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Commonplaces - Girls, Death and Devil
Reproduction Size
Max Ernst’s “Commonplaces – Girls, Death and Devil,” created in 1971 during his Second French Period, stands as a testament to the artist's unwavering commitment to exploring the subconscious mind and challenging conventional artistic boundaries. More than just a visual composition, it’s an intricate tapestry woven from disparate elements—posters advertising dancers, travel schedules, bottles, suitcases, and a book—all arranged within a vibrant collage on paper.
The artwork's visual richness is laden with symbolic significance. The prominent flower stem adorned with an insect—a recurring motif in Ernst’s oeuvre—represents fertility, transformation, and the delicate balance between life and death. Simultaneously, the spider on a leaf symbolizes decay, vulnerability, and the inescapable influence of fate. These elements intertwine to create a complex allegory reflecting anxieties about mortality and the cyclical nature of existence.
"Commonplaces – Girls, Death and Devil" transcends mere decorative appeal; it compels viewers to confront unsettling truths about human existence. Ernst's deliberate disruption of visual harmony generates a palpable tension that invites introspection and stimulates imaginative thought. The artwork’s enduring power lies in its ability to capture the elusive realm of the subconscious—a feat accomplished through masterful technique and profound symbolic resonance.
Its inclusion within Ernst’s “Commonplaces” series underscores his preoccupation with exploring universal themes of mortality, transformation, and the interplay between nature and culture. Today, reproductions of this striking collage offer collectors and interior designers alike a glimpse into the visionary spirit of Surrealism—a movement that continues to inspire artists and thinkers worldwide.
Max Ernst, born Maximilian Maria Ernst on April 1st, 1891, in Brühl, Germany, was a restless spirit destined to become one of the most pivotal figures in 20th-century art. His journey wasn’t one of conventional artistic training; rather, it was a self-directed exploration fueled by philosophical inquiry, psychological fascination, and a profound disillusionment with societal norms. Ernst's father, a teacher of the deaf and an amateur painter, instilled in him both a sensitivity to the world and a rebellious streak against established authority. This early duality would become a defining characteristic of his artistic vision.
Ernst’s academic pursuits at the University of Bonn – encompassing philosophy, art history, literature, psychology, and psychiatry – were not merely diversions but foundational elements that deeply informed his later work. He wasn't simply interested in *how* to paint; he was grappling with *why*. This intellectual curiosity led him to encounter the groundbreaking works of Picasso, Van Gogh, and Gauguin at the Sonderbund exhibition in Cologne in 1912, a moment that irrevocably altered his artistic trajectory. The seeds of modernism had been sown.
The cataclysm of World War I proved to be a watershed moment for Ernst. His experiences as a soldier on both the Eastern and Western fronts left him profoundly shaken, fostering a deep skepticism towards established order and a yearning for new modes of expression. This disillusionment found fertile ground in the burgeoning Dada movement, which he embraced wholeheartedly after returning to Cologne in 1918. Alongside Hans Arp – a lifelong friend and collaborator – Ernst became a central figure in the Cologne Dada group, rejecting traditional artistic conventions and embracing absurdity, chance, and anti-rationality.
However, Dada was merely a stepping stone. In the early 1920s, Ernst migrated to Paris and joined the ranks of the Surrealists, led by André Breton. This marked a shift towards exploring the realm of dreams, the unconscious mind, and the irrational. Influenced by the psychoanalytic theories of Sigmund Freud, Ernst sought to unlock the hidden depths of human experience through his art. He wasn’t interested in depicting reality as it appeared but rather in revealing the underlying psychological forces that shaped it.
Ernst's artistic innovation extended beyond subject matter; he was a relentless experimenter with technique. He didn’t simply adopt existing methods—he invented new ones. Perhaps his most famous contribution is frottage, a process of rubbing pencil or charcoal over textured surfaces to create unexpected and evocative images. This technique, born from a moment of boredom while observing wood grain, allowed Ernst to tap into the subconscious and generate forms that defied conscious control. Closely related was grattage, where paint is scraped across canvas revealing underlying layers.
He also masterfully employed collage, assembling disparate elements – images from magazines, scientific illustrations, photographs – into surreal compositions that challenged conventional notions of representation. These techniques weren’t merely stylistic choices; they were integral to his exploration of the unconscious and his desire to disrupt traditional artistic boundaries. His paintings often feature recurring symbolic imagery: birds (particularly his alter ego Loplop), desolate landscapes, unsettling juxtapositions, and a pervasive sense of mystery.
The outbreak of World War II forced Ernst to flee Europe, finding refuge in the United States. He continued to paint and experiment with new techniques throughout his exile, eventually returning to France after the war where he remained active until his death on April 1st, 1976, in Paris. His influence on subsequent generations of artists is immeasurable.
Max Ernst’s contributions to Dada and Surrealism were nothing short of groundbreaking. He challenged artistic norms, delved into the depths of the subconscious mind, and invented innovative techniques that continue to inspire artists today. He wasn't merely a painter; he was an explorer, a provocateur, and a visionary who expanded the boundaries of art itself. His work remains a testament to the power of imagination, the allure of the irrational, and the enduring quest to understand the complexities of the human psyche.
1891 - 1976 , Germany