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Niger Delta Apocalypse

A dramatic mushroom cloud of vibrant purple and red rises from the ocean in Dele Jegede's Niger Delta Apocalypse, a powerful 2011 painting capturing environmental catastrophe that invites you to explore its depth.

Explore the evocative art of Dele Jegede! Nigerian-American painter & historian delves into African history, culture & identity through expressive works.

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作品詳細

  • Title: Niger Delta Apocalypse
  • Artistic style: Illustrative, colorful painting
  • Subject or theme: Pipeline vandalism and environmental disaster
  • Notable elements: Mushroom cloud, vibrant colors, red canvas
  • Location: Yemisi Shyllon Museum of Art
Omodele Jegede is a Nigerian illustrator, art historian, cartoonist and painter born in Ikere-Ekiti, Ekiti state in 1945. He obtained an OND and HND in Fine Arts from Yaba College of Technology between 1965 and 1969; a BA (First Class Hons) in Fine Arts from Ahmadu Bello University, 1973; MA and PhD in Art History, Indiana University, Bloomington, USA, in 1981 and 1983 respectively. Dele started out his career in Nigeria as a cartoonist in 1972, publishing series of cartoons in the Nigerian press through which he lent his voice to the social and political challenges/happenings in the country at the time. He has lived and worked as an artist and a scholar in the US since his relocation in the 80s in numerous institutions including the Spelman College, Atlanta (1987-88); the Smithsonian Institution in Washington, DC, (1995); Miami University in Oxford, Ohio (2005-2010) among others. He retired as an emeritus professor in 2015. Dele has been recognized and lauded for his contributions to the growth of African art through his scholarly research, publications and curatorial pursuits.The Niger Delta Apocalypse is an expression of the terror and catastrophe associated with pipeline vandalism, a commonplace in the oil-rich Niger Delta of Nigeria. Dele seeks to address this man-induced disaster which is “apocalyptic” in every sense as it is hazardous to the both human, plant and animal lives and property in the region. Explosion of pipelines, oil rig locations or tank farms also occur out of negligence and failure to strictly adhere to safety rules and procedures on the part of the oil and gas companies in the region, as outlined by the governing bodies. Currently on display at the exhibition Mirroring Man: Society and Politics in Nigerian Art at the Yemisi Shyllon Museum of Art, this colourful painting by Dele Jegede invites the attention of all viewers to, for a moment, reflect on the unhealthy activities of militants and the oil exploration companies which potentially could lead to a very sad end of the region if it continues.

作家の略歴

Anselm Kiefer: A Sculptor of German Memory

Born in Donaueschingen, Baden-Württemberg, on March 8, 1945, Anselm Kiefer’s life and art are inextricably linked to the weighty history of Germany. Raised near the Rhine River in a region steeped in folklore and tradition, he developed from childhood a profound fascination with his nation's past—a past marked by both immense cultural richness and devastating trauma. This early engagement with German identity would become the cornerstone of his artistic practice, shaping his work into a complex and often unsettling exploration of memory, guilt, and the enduring power of history.

Kiefer’s formal training began at the University of Freiburg and continued at the Karlsruhe Academy of Art, where he studied under Joseph Beuys. This mentorship proved pivotal, exposing him to the conceptual currents of the time and fostering a willingness to challenge established artistic conventions. However, it was his informal studies in Düsseldorf during the early 1970s that truly laid the groundwork for his distinctive approach. He sought not simply to replicate reality but to excavate the emotional and psychological residue embedded within materials themselves – straw, ash, clay, lead, and shellac became integral components of his process, each carrying symbolic weight.

The Weight of the Past: Themes and Influences

Kiefer’s work is fundamentally preoccupied with Germany's recent history, particularly its experience under Nazi rule. He doesn’t shy away from confronting the uncomfortable truths surrounding World War II and the Holocaust, yet his approach transcends mere historical documentation. Instead, he employs a layered strategy of invocation, restaging, and excavation—a deliberate attempt to disturb the taboo surrounding these subjects. As he himself has stated, “After the ‘misfortune,’ as we all name it so euphemistically now, people thought that in 1945 we were starting all over again. . . . . It’s nonsense. The past was put under taboo, and to dig it up again generates resistance and disgust.”

Influences on Kiefer's work are diverse and often unexpected. Paul Celan’s poetry, particularly his haunting “Todesfuge” (“Death Fugue”), profoundly impacted his exploration of loss, trauma, and the impossibility of fully confronting the past. Furthermore, he draws upon German mythology, literature (Goethe’s *Faust* being a recurring motif), and historical figures like Frederick Barbarossa, seeking to imbue his work with layers of meaning and resonance. The spiritual concepts of Kabbalah also play a role in his artistic process, providing a framework for understanding the interconnectedness of history, memory, and the human psyche.

Technique and Materials: A Process of Excavation

Kiefer’s working methods are as distinctive as his subject matter. He rarely sketches or plans meticulously beforehand, preferring to allow the materials themselves to guide the process. He frequently employs techniques that deliberately disrupt traditional painting practices – layering thick applications of plaster, incorporating straw and ash into the paint, and using hammering and scraping to create textured surfaces. These actions are not merely decorative; they represent a physical engagement with the past, an attempt to unearth buried memories and confront the uncomfortable realities of German history.

Early works like *Occupations* (1969) demonstrated his willingness to push boundaries and challenge conventional notions of art. These photographic self-portraits, in which he dressed as a Nazi officer and staged himself against dramatic backdrops, were deliberately provocative, forcing viewers to confront the uncomfortable associations between personal identity and national history. Later works, such as *Margarete* (1984), built upon this foundation, utilizing straw and ash to create monumental, almost archaeological reconstructions of the past.

Legacy and Recognition

Anselm Kiefer’s work has garnered international acclaim, establishing him as one of the most significant artists of his generation. Initially met with resistance in Germany for his unflinching engagement with difficult historical themes, he gradually gained recognition for his profound insights and masterful technique. His works are exhibited extensively worldwide, residing in major collections including the Metropolitan Museum of Art and the Tate collection.

Kiefer’s legacy extends beyond individual artworks; he has fundamentally altered the way German artists engage with their nation's past. His willingness to confront taboo subjects and his innovative use of materials have paved the way for a new generation of artists to explore complex issues of memory, identity, and historical responsibility. He remains a vital voice in contemporary art, prompting viewers to grapple with the enduring consequences of history and the ongoing need for critical reflection.

dele jegede

dele jegede

1945 - , Nigeria

プロフィール概要

  • Artistic Movement Or Style: Neo-Expressionism
  • Artists Or Movements Influenced By This Artist: ['New Symbolism']
  • Artists Who Influenced This Artist: ['Joseph Beuys']
  • Date Of Birth: March 8, 1945
  • Full Name: Anselm Kiefer
  • Nationality: German
  • Notable Artworks:
    • Schneeschmelze im Odenwald Winter ade
    • Margarete
    • Scheiden tut
  • Place Of Birth: Donaueschingen, Germany