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Visitation

Magnificent Baroque Visitation by artus ii quellinus (1678). A detailed marble relief depicting a biblical scene. Hand-painted reproduction available – exquisite craftsmanship & timeless beauty.

Artus Quellinus II (1625-1700): Flemish Baroque sculptor famed for dramatic religious works & collaborations like 'God the Father'. Explore his High to Late Baroque evolution.

Giclée / Umjetnički otisak

Giclée tisak muzejske kvalitete ili otisak na platnu uz brzu proizvodnju i fleksibilne opcije završne obrade. (Kupi ručno naslikanu sliku Kupi ručno naslikanu slikuPrebacite na digitalnu sliku Prebacite na digitalnu sliku)

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Standardne dimenzije
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INCH

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Ukupna cijena

$ 68

reproduction

Visitation

Giclée / Umjetnički otisak

Veličina reprodukcije

-

Ukupna cijena

$ 68

Osnovne informacije

  • Movement: Baroque
  • Year: 1678
  • Title: Visitation
  • Artistic Style: High Baroque
  • Location: V&A, London
  • Notable Elements or Techniques: Dramatic Composition; Classical Influence
  • Medium: Marble Relief

Kviz o umjetnosti

Svako pitanje ima samo jedan točan odgovor.

Pitanje 1:
What artistic movement is most closely associated with the style of Artus Quellinus II?
Pitanje 2:
The sculpture ‘St. Sebastian’ exemplifies Baroque art's emphasis on:
Pitanje 3:
Who was Artus Quellinus II's influential teacher in London?
Pitanje 4:
What material is primarily used in the creation of ‘St. Sebastian’?
Pitanje 5:
The depiction of St. Sebastian's arrows symbolizes:

Visitation by QUELLINUS, Artus II

Artus Quellinus II’s “Visitation,” completed in 1678, stands as a cornerstone of Flemish Baroque sculpture—a testament to the artistic fervor and spiritual contemplation that characterized the era. More than just a depiction of biblical narrative, this marble relief embodies profound humanist ideals interwoven with masterful craftsmanship and dramatic visual language. Commissioned for St. Salvator’s Cathedral in Bruges, it exemplifies Quellinus II's ability to synthesize classical influences with Baroque dynamism, securing his place among the foremost sculptors of his time.
  • Subject Matter: The sculpture portrays the Visitation—the miraculous meeting between Mary and Elizabeth—a pivotal moment in Christian theology symbolizing divine grace and familial piety.
  • Style: Characterized by Baroque grandeur, “Visitation” adheres to the stylistic conventions established by François Duquesnoy and Gian Lorenzo Bernini, prioritizing expressive emotion and dynamic movement over strict anatomical realism.
  • Technique: Quellinus II employed a technique of *contrapposto*, positioning Mary and Elizabeth in asymmetrical poses that convey subtle tension and vitality—a hallmark of Baroque sculpture designed to imbue the figures with life and spiritual presence. The sculptor meticulously sculpted drapery folds, capturing the flowing fabric with remarkable detail, mirroring the ethereal quality of the biblical scene.
  • Historical Context: Created during a period of intense religious revival in Europe, “Visitation” reflects the broader artistic preoccupation with portraying sacred narratives in emotionally resonant ways. It aligns with the Baroque’s ambition to inspire awe and devotion through monumental scale and dramatic visual effects.
Provenance: The sculpture was originally part of an altar reassembled in 1825 using 17th-century elements made by Quellinus and Peter Verbrug. This remarkable preservation underscores the enduring legacy of Baroque artistry and its ability to transcend temporal boundaries. Notable Elements: The composition is dominated by two women embracing, one holding a book symbolizing divine wisdom; the other gesturing towards Elizabeth—a gesture laden with significance representing compassion and spiritual guidance. Beneath them are two children playfully interacting, embodying innocence and joy – elements deliberately chosen to convey universal themes of faith and familial love. Above all, the sculpture’s masterful execution—the polished marble surface, the intricate drapery folds, and the subtle shading—creates a palpable sense of depth and dimensionality, transporting viewers into the heart of the biblical narrative.
  • Material: Marble
  • Dimensions: Unknown
  • Artist’s Signature: None
The sculpture's enduring appeal lies in its ability to communicate complex theological concepts through visual artistry—a feat achieved with unparalleled skill and sensitivity by Artus Quellinus II. Its presence within St. Salvator’s Cathedral continues to inspire contemplation on faith, compassion, and the transformative power of divine grace.

Biografija umjetnika

Artus Quellinus II: Life and Legacy

Early Life and Training

Born in St. Trudena, Belgium, in 1625, Artus Quellinus II came from a prominent artistic family. His father, Artus Quellinus I, was a celebrated sculptor, and he had two brothers – Thomas Quellinus, also a sculptor, and Cornelis Quellinus, a painter. He received his initial training in his father’s workshop in Antwerp, laying the foundation for his future career as a Baroque sculptor.

Move to London and Artistic Development

In 1682, Quellinus II relocated to London, joining the growing community of Flemish artists who had emigrated there. This move was likely encouraged by his wife, Frances Siberechts, daughter of the Antwerp-born painter Jan Siberechts. Before establishing himself independently, he briefly worked in the studios of both Hugh May and, more significantly, Grinling Gibbons – a leading English wood carver and sculptor. His collaboration with Gibbons proved particularly influential.

Key Influences

  • Artus Quellinus I (Father): Provided foundational training in sculptural techniques and Baroque aesthetics.
  • Grinling Gibbons: Exposed him to the intricacies of English wood carving and a more naturalistic approach within the Baroque style.
  • Flemish Baroque Tradition: The broader artistic environment of Antwerp shaped his early development, emphasizing dramatic compositions and religious themes.

Major Works and Artistic Style

Quellinus II’s work is characterized by its dynamic energy, detailed craftsmanship, and often monumental scale. He primarily focused on religious sculpture, creating altarpieces, tomb monuments, and decorative elements for churches and palaces.

  • God the Father (1682): A striking marble sculpture showcasing classical influences combined with Baroque drama.
  • Visitation (1678): A detailed marble relief depicting a biblical scene, demonstrating his skill in narrative representation.
  • Tomb of Bishop Marius Ambrose Capello: An elaborate tomb monument exemplifying his ability to create grand and imposing sculptural ensembles.
  • Choir Stalls: Intricate carvings for choir stalls, showcasing his mastery of detail and decorative elements.

Collaborations and Later Life

A significant collaboration occurred with Grinling Gibbons on the altarpiece for the Roman Catholic chapel in Whitehall Palace (1685-86). This project highlighted Quellinus II’s ability to work alongside other leading artists. His early death in 1700 marked a loss for the artistic community, and his widow later married his studio assistant, John Nost.

Historical Significance

Artus Quellinus II played an important role in bringing Flemish Baroque sculpture to England. His work helped shape the aesthetic landscape of late 17th-century English art and influenced subsequent generations of sculptors. He bridged the gap between High and Late Baroque styles, contributing significantly to the development of religious sculpture during this period.

artus ii quellinus

artus ii quellinus

1653 - 1686 , Belgium

Osnovne informacije

  • Birth Date: 1625
  • Birth Place: St. Trudena, Belgium
  • Death Date: 1700
  • Influenced:
    • Thomas Quellinus
    • Cornelis Quellinus
  • Influenced By: Artus Quellinus I
  • Movement: Baroque
  • Name: Artus Quellinus II
  • Nationality: Flemish
  • Notable Works:
    • God the Father
    • Visitation
    • Tomb of Bishop Marius Ambrose Capello