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Руководство по студенческим работам

The Cat

Имя Класс Дата

calixte dakpogan, The Cat (2002). Воспроизведено в ознакомительных целях; все права защищены правообладателем.

Основные сведения

Автор
calixte dakpogan wahooart.com/ru/artists/calixte-dakpogan/
Даты создания произведения
1958 – ?
Техника: живопись
2002
Оригинальный размер
108 x 108 cm

In context

The Cat — calixte dakpogan

How big is it?

The original measures 108 × 108 cm (height × width), drawn here beside an adult of average height.

Когда это было написано?

  1. 1950
  2. 1960
  3. 1970
  4. 1980
  5. 1990
  6. 2000

Затененная область: годы жизни calixte dakpogan (1958–?) ▲ эта работа, 2002

Сравнить с

Выберите одну из работ выше: назовите две общие черты с этим произведением и одно отличие.

Другие работы, которые дополнят эту: wahooart.com/ru/art/similar/calixte-dakpogan-the-cat-D67U2Z-en/

Цвета

Измерено по изображению

    Основной цвет

    White #e6e7e6

    Каталогизированная палитра

    • #E6E7E6
    • #5B696B
    • #AAA89D
    • #33332F
    Палитра
    Neutrals Преобладающая цветовая гамма на изображении.
    Название основного цвета
    White
    Насыщенность
    Monochromatic Насколько насыщенными и разнообразными являются цвета — от одного приглушенного оттенка до множества ярких.
    Контраст
    Statement Насколько различаются цвета по светлоте и насыщенности в разных частях картины.
    Гармония
    Discordant Palette Насколько хорошо сочетаются цвета — от контрастных до полностью гармоничных.
    Яркость
    Brilliant Насколько светлой или темной кажется картина в целом, от глубокой тени до яркого блика.
    Насыщенность
    Muted Насколько чисты и сильны эти цвета — от почти серых до максимально ярких.

    Об этом произведении

    The Cat — calixte dakpogan

    Calixte Dakpogan’s (born in 1958, Pahou, Benin)Vodun heritage is intrinsic to his work. Born to a family of blacksmiths, he grew up in the Goukoumé district of Porto Novo, Benin, a district dedicated to Ogun, the god of iron. Ogun is the principal deity worshiped by the Dakpogan family, and the tradition of metalworking has been carried from father to son since their ancestor Sabgo Ayato worked as a blacksmith in the royal court of King Toffa.The abundance of car wreckages in Porto Novo has provided Calixte Dakpogan with an inexhaustible source of materials. (A symbol of power, the automobile is rightly placed under the protection of god Ogun.) Together with his brother Théodore, he began to use scavenged car parts to create standing figures, following directly in the tradition of Fon statues made from scrap iron in the early nineteenth century. In 1992 the two brothers were commissioned to create a series 100 of these works for Ouidah 92: The First International Festival of Vodun Arts and Cultures, and their contribution remains on permanent display. Today, after an interval of one and a half centuries, the relationship between Fon sculptures and the work of Calixte Dakpogan transcends purely visual or technical aspects, being intimately related with the creative process.Since 1990, Calixte has worked independently, using salvaged metallic and plastic elements to create anthropomorphic figures and masks. A gas tank becomes a body or headlights become teeth. Two formless segments become a recognizable personage. His creations, full of talent, humour, and stories, are imbued with a contemporary imagination and an astounding inventiveness. The artist has commented: “I love children. They are very important in my work as they talk to me about what they see and make comments that inspire me profoundly. All of my sculptures speak of my country, my culture, my surroundings and my beliefs, as well as of the entirety of my worldview. I work with recovered materials since they are burdened with time and transformed by usage, conferring a degree of vitality upon my sculptures that I would be able to attain if I used new materials.”

    Художник и музей

    Автор

    calixte dakpogan

    Born in Pohou, Benin Republic

    Calixte Dakpogan: Sculptor of Vodun’s Echoes

    Calixte Dakpogan (born 1958) stands as a singular voice within contemporary Beninese sculpture, forging an artistic path deeply rooted in the traditions of Vodun – Benin’s indigenous religion. Born in Pohou, Benin Republic, Dakpogan's journey to becoming a celebrated artist began amidst the vibrant cultural landscape of his homeland, where he draws inspiration from ancestral beliefs and practices. Currently residing in Porto Novo, he continues to push boundaries with innovative sculptural explorations that blend meticulous craftsmanship with an uncompromising engagement with repurposed materials.

    Early Life & Influences: Dakpogan’s formative years were shaped by the pervasive presence of Vodun spirituality, which instilled within him a profound respect for symbolism and storytelling inherent in African art forms. This heritage informs his artistic vision, guiding him to utilize found objects—fragments of discarded metal, wood, and textiles—to construct monumental installations and striking masks that serve as conduits for spiritual narratives.

    Notable Exhibitions & Recognition: Dakpogan’s work gained international acclaim following participation in the ‘Ouidah ’92 festival, a pivotal event celebrating Vodun art from Benin and its diaspora. The festival showcased his sculptural prowess alongside other prominent artists, establishing him as a key figure within the burgeoning field of contemporary African sculpture. Furthermore, Dakpogan's masks are held by Jean Pigozzi’s CAAC collection (Contemporary African Art Collection), ensuring their visibility in prestigious museum exhibitions across Europe and North America.

    Sculptural Technique & Material Exploration

    Dakpogan distinguishes himself through his masterful manipulation of unconventional materials—a deliberate rejection of conventional artistic mediums—to create sculptures that resonate with both physicality and conceptual depth. He meticulously transforms discarded items into evocative representations of Vodun deities, spirits, and mythological figures. This process isn’t merely about repurposing; it's a symbolic act of reclaiming forgotten histories and honoring the enduring power of ancestral knowledge. The resulting artworks possess a textured surface imbued with the patina of time—a testament to Dakpogan’s dedication to preserving cultural heritage through artistic innovation.

    Vodun Inspiration: Dakpogan's sculptures are inseparable from Vodun cosmology, reflecting its intricate system of beliefs and rituals. Masks, central to Vodun ceremonies, serve as conduits for communicating with spirits and embodying divine attributes. Dakpogan’s masks capture this essence through their expressive forms and meticulous detailing.

    Material Transformation: He employs techniques that emphasize the inherent beauty within discarded materials—hammering metal sheets into geometric patterns, weaving textiles into sculptural structures, and assembling wooden fragments to construct monumental figures. These transformations elevate humble objects into powerful symbols of cultural identity and spiritual contemplation.

    Major Achievements & Artistic Legacy

    Dakpogan’s contribution to Beninese art extends beyond individual exhibitions; he has become a champion for preserving Vodun traditions through artistic expression. His sculptures serve as visual narratives that transmit ancestral wisdom and reaffirm the importance of cultural heritage in shaping contemporary identity. Dakpogan's work has garnered recognition from influential curators and collectors worldwide, cementing his position as one of Benin’s most respected sculptors. He continues to refine his craft, pushing forward the boundaries of sculptural practice while honoring the legacy of Vodun—a tradition that finds its voice powerfully articulated in his enduring artistic vision.

    Contemporary Relevance & Artistic Significance

    Dakpogan's sculptures stand as a compelling dialogue between past and present, reflecting Benin’s rich cultural heritage within the framework of global contemporary art. His commitment to utilizing recycled materials underscores an urgent consideration for sustainability—a timely message conveyed through his artistic endeavors. By transforming discarded objects into symbols of spiritual significance, Dakpogan compels viewers to contemplate notions of memory, transformation, and the enduring relevance of indigenous traditions in confronting challenges facing humanity today. He embodies a profound understanding that art can serve as both a repository of cultural history and a catalyst for fostering dialogue about pressing social issues.

    Где почитать подробнее

    Найти онлайн

    QR-код, ведущий на страницу загрузки The Cat

    wahooart.com/ru/art/download/calixte-dakpogan-the-cat-D67U2Z-en/

    Как сослаться на это произведение

    MLA
    dakpogan, calixte. The Cat. 2002, https://wahooart.com/ru/art/calixte-dakpogan-the-cat-D67U2Z-en/
    APA
    dakpogan, calixte (2002). The Cat [Painting]. https://wahooart.com/ru/art/calixte-dakpogan-the-cat-D67U2Z-en/
    Chicago
    calixte dakpogan. The Cat. 2002. https://wahooart.com/ru/art/calixte-dakpogan-the-cat-D67U2Z-en/
    Harvard
    dakpogan, calixte (2002) The Cat. Available at: https://wahooart.com/ru/art/calixte-dakpogan-the-cat-D67U2Z-en/

    Look closely

    The Cat — calixte dakpogan

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 1 — do you agree?)
    4. Look back at Mamiwata (Forced marriage 2) (2006), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. calixte dakpogan was about 44 when this was made. What in it looks like the work of an artist at that stage?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.