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Maria with the Child

Imię i nazwisko Klasa Data

Donatello, Maria with the Child. Dzieło w domenie publicznej.

Informacje podstawowe

Artysta
Donatello wahooart.com/pl/artists/donatello_pl/
Daty życia artysty
1386 – 1466
Ruch
Early Renaissance The first generation to rebuild depth and lifelike bodies in painting after the Middle Ages.

W kontekście

Maria with the Child — Donatello

Kiedy mógł powstać ten obraz?

  1. 1380
  2. 1390
  3. 1400
  4. 1410
  5. 1420
  6. 1430
  7. 1440
  8. 1450
  9. 1460

Shaded: lata życia Donatello (1386–1466)

Dla tego nagrania nie ma w dokumentacji dokładnej daty — biorąc pod uwagę lata życia artysty oraz styl dzieła, jaką dekadę byś wskazać?

Dzieła podobne

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Kolory

Na podstawie analizy obrazu

    Kolor dominujący

    Gray #847c70

    Paleta w katalogu

    • #847C70
    • #CDCED1
    • #3A3124
    • #58534D
    Paleta kolorów
    Earthy Dominująca gama kolorystyczna obrazu.
    Kolor główny
    Gray
    Intensywność
    Monochromatic Stopień nasycenia i różnorodność kolorów – od pojedynczego stonowanego odcienia po bogactwo jaskrawych barw.
    Kontrast
    Gentle W jakim stopniu kolory różnią się jasnością i nasyceniem na całym obrazie.
    Harmonia
    Balanced Harmony Jak dobrze kolory ze sobą współgrają – od kontrastowych po w pełni jednolite.
    Jasność
    Balanced Ogólna jasność lub ciemność obrazu, od głębokich cieni po świetliste refleksy.
    Nasycenie
    Muted Jak czyste i intensywne są te kolory, od niemal szarych po w pełni żywe.

    O tym dziele sztuki

    Maria with the Child — Donatello

    After Donatello2nd half of the 15th centuryVirgin and Child (sometimes called the Ferrara Madonna)Painted stucco97 x 66 cmBerlin, Staatliche Museen, Skulpturensammlung, Inv. SKS 2634.Bode-Museum, storage.ProvenanceFlorence, Stefano Bardini (1901); Berlin, Skulpturensammlung/Altes Museum (1901-1904); Berlin, Skulpturensammlung/Kaiser-Friedrich-Museum (1904-1939); Berlin, storage (1939-1945); Soviet Union, secret storage (1945/46-1958); East Berlin, Skulpturensammlung/Bode-Museum (1958-1990); Berlin, Skulpturensammlung/Bode-Museum (1990-present).AcquisitionBought in 1901 from the Florentine dealer Stefano Bardini, for 5,350 Italian lire. Acquisition file n°4308/01 (Zentralarchiv der Staatlichen Museen zu Berlin).ExhibitionSchätze der Weltkultur von der Sowjetunion gerettet, East Berlin, National-Galerie and Pergamonmuseum, 1958, cat. D 49.Other versions• Ferrara, Museo di Casa Romei. Painted stucco, 76.6 x 52.5 cm. Provenance: Palazzo dei Diamanti, Ferrara.• Formerly Amsterdam, Art Market (1925). 77 x 53 cm. Provenance: Berlin, Adolf von Beckerath; his sale (Nachlass Adolf von Beckerath Berlin, sale cat. Berlin, Rudolph Lepke, 23-26 May 1916, Berlin, Rudolph Lepke, 1916, p. 11 lot 67 pl. 14, as Donatello); C. Castiglioni collection (his sale, Amsterdam, 1925, lot 91).• Formerly Florence, Art Market (Paolo Paoletti). Painted stucco, 81.3 x 55.3 cm. Provenance: Stefano Bardini, Florence; Raoul Tolentino, Florence; his sale (Important and Rare Italian and French Works of Art, sale cat. New York, American Art Galleries, 22-26 April 1924, lot. 894: as by Donatello, 30 x 22 inches, “from the Stefano Bardini Collection, acquired in Florence many years ago”); San Simeon, Willam Randolph Hearst collection, until 1958; San Francisco, D. C. Ashley collection, until 1963; New York, Sotheby’s, 22 June 1989, lot 49.CommentThis image of the Virgin and Child seems very serene at first: the mother is adoring her son with her joined arms on her breast. A second look shows that the relationship between the figures is far more dynamic: the Virgin is grasping the garment of the Child, while the latter grabs his mother’s wrist, in order to keep his equilibrium (the boy’s right pinky has been lost, but is visible in other versions). The Child’s seat has disappeared but its original shape is clearly understandable; Jesus’ right foot seems to be pushing on the lower edge of the frame. The colors add to the realistic effect of the representation, even if much of it has been repainted over the centuries (at least four layers of paint can be distinguished; Klaus Leukers, oral communication, August 2014).The relationship to Donatello’s oeuvre has always been underlined. The head of the Virgin is especially similar to works by the artist and his circle, such as the Madonna with four Cherubs in Berlin (Inv. SKS 54) or the Altman Madonna in the Metropolitan Museum of Art, New York (Inv. 14.40.680), whereas the composition of the adoring Virgin and the sitting Christ recalls not only the Madonna della Seggiola in the Victoria and Albert Museum, London (see Inv. SKS 67), but also the Piot Madonna in the Musée du Louvre, Paris (Inv. RF 3967). The drapery and the dynamic attitude contribute to this Donatellesque mood.The material of this work – painted stucco – has led art historians to think that this relief was not the original version by Donatello – the latter may have been in marble or terracotta (only Colasanti 1931 thought of a direct attribution to the master). Indeed, technical analyses indicate that the work was cast in a mold and not modeled (Klaus Leukers, oral communication, August 2014). Some weaknesses are especially visible in Christ’s feet and in the reworked hem of the Virgin’s cloak, indicating that the work may be seen as a very close derivation from a creation by Donatello.Three other versions of this relief have been recorded, none being of sufficiently high quality to be by Donatello. The absence of the seat of the Child in every version indicates that the process of reproduction may have been made after an original work by Donatello where the seat was already damaged. The ancient provenance of one of these Madonnas from Ferrara (the version now in the Casa Romei) has led art historians to presume a provenance from this city, where Donatello is documented in 1451 (Bellandi 2006, Gentilini 2007). Such a hypothetical provenance may also explain why the frame of our Madonna (and of the work known as the Paoletti Madonna) is composed of elements in a Gothic taste (the plinth of the frame having probably been extracted from a piece of furniture): in Florence, the shape of such a tabernacle would certainly have been in the Antique fashion.LiteratureBode 1902Wilhelm Bode, Florentiner Bildhauer der Renaissance, Berlin, Bruno Cassirer, 1902, pp. 110, 113 fig. 46: after Donatello.Schubring 1907Paul Schubring, Donatello. Des Meisters Werke in 277 Abbildungen, Stuttgart and Leipzig, Deutsche Verlags-Anstalt, 1../..

    Artysta i muzeum

    Artysta

    Donatello

    Miejsce urodzenia Florencja, Włochy

    Early Life and Artistic Beginnings

    Donatello, a name synonymous with the dawn of the Italian Renaissance, was born in Florence around 1386 – though the precise date remains shrouded in some uncertainty. He emerged from a family rooted in commerce; his father, Niccolò di Betto Bardi, was a wool carder, a profession that provided a modest but respectable place within Florentine society. This background, while not of aristocratic lineage, undoubtedly exposed young Donatello to the vibrant artistic and intellectual currents flowing through the city’s workshops and studios. His early training likely began with one of the many sculptors working on the ambitious construction of Florence's Duomo – a project that would dominate much of the city’s artistic landscape for decades. This apprenticeship, steeped in the techniques of stone carving, provided him with a foundational understanding of form, texture, and the inherent beauty of materials. Crucially, Donatello’s formative years coincided with a renewed interest in classical antiquity, fueled by burgeoning humanist thought – an intellectual movement that sought to revive the values and aesthetics of ancient Greece and Rome. This rediscovery profoundly shaped his artistic vision, leading him to break away from the stylized conventions of Gothic sculpture and embrace a more naturalistic and expressive approach.

    Key Works and Revolutionary Techniques

    Donatello’s career blossomed during a period of intense experimentation and innovation. He quickly established himself as a master sculptor, renowned for his ability to imbue his figures with life, emotion, and psychological depth – qualities largely absent from previous Florentine sculpture. His most celebrated work, the David (circa 1408-1409), stands as a watershed moment in art history. Unlike earlier depictions of the biblical hero, which often portrayed him as a mature warrior, Donatello’s David is rendered as a youthful and vulnerable figure – a testament to the humanist ideal of celebrating human potential and beauty. This daring departure from tradition immediately captivated audiences and established Donatello's reputation for pushing artistic boundaries. Beyond David, his oeuvre encompasses a remarkable range of subjects and styles, including monumental bronze figures like St. Louis of Toulouse (circa 1422-1425) and the dramatic Sacrifice of Isaac (circa 1433-1437), which showcases his mastery of narrative composition and emotional intensity. Donatello’s innovative use of rilievo schiacciato, or “flattened relief,” is particularly noteworthy. This technique, characterized by figures emerging from a shallow plane, created an illusion of depth and volume, drawing the viewer into the scene with unprecedented realism. He also pioneered new methods for casting bronze, achieving a remarkable level of detail and expressiveness previously unattainable in this medium.

    The Influence of Classical Antiquity and Humanist Ideals

    Donatello’s artistic vision was deeply rooted in his fascination with classical antiquity. Unlike many of his contemporaries who simply imitated Roman forms, Donatello sought to understand the underlying principles of classical sculpture – its emphasis on proportion, anatomy, and ideal beauty. He meticulously studied ancient statues, dissecting their forms and analyzing their expressive qualities. This deep engagement with the past informed his own work, resulting in sculptures that possessed a timeless quality and a profound sense of humanity. Furthermore, Donatello’s art was inextricably linked to the rise of humanist thought. Humanists believed in the inherent worth and dignity of humankind, emphasizing reason, observation, and individual experience. Donatello’s figures – whether biblical heroes, mythological subjects, or portraits of contemporary individuals – are imbued with a sense of psychological realism that reflects this humanist sensibility. He captured not just the outward appearance of his subjects but also their inner lives, conveying their emotions, motivations, and vulnerabilities with remarkable sensitivity.

    Later Years and Legacy

    In 1443, Donatello moved to Padua, where he spent several years working on a monumental equestrian statue for the city’s civic center – a project that would ultimately remain unfinished upon his death. Despite this setback, he continued to produce significant works throughout his later life, including the dramatic Judith Slaying Holofernes (circa 1453), a powerful depiction of violence and triumph. Donatello's influence on subsequent generations of artists was immense. Michelangelo, Leonardo da Vinci, and countless other sculptors drew inspiration from his innovative techniques and expressive style. His legacy extends far beyond the specific works he created; he fundamentally transformed the course of Western art, paving the way for the High Renaissance and establishing new standards for realism, emotional depth, and artistic innovation. Donatello’s sculptures continue to captivate audiences today, serving as a testament to his genius and enduring contribution to the world of art.

    Museum Collections Featuring His Work

    Several museums house significant examples of Donatello's work, offering visitors a chance to experience his artistry firsthand. The Museo Nazionale del Bargello in Florence proudly displays St. George, a masterpiece showcasing his dynamic composition and dramatic narrative. The Galleria dell’Accademia in Florence houses the iconic David, a symbol of Renaissance humanism and artistic achievement. The Uffizi Gallery in Florence also holds several important works by Donatello, including fragments from the Sacrifice of Isaac. Furthermore, the Museo della Collegiata in Empoli showcases a hidden gem of the Renaissance, featuring works by Francesco Botticini and Raffaello Botticini. Finally, the Metropolitan Museum of Art in New York City houses a remarkable marble Madonna in rilievo schiacciato, demonstrating Donatello’s mastery of this innovative technique.

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    Cytowanie dzieła

    MLA
    Donatello. Maria with the Child. n.d., https://wahooart.com/pl/art/donatello-maria-with-the-child-D96GFM-en/
    APA
    Donatello (n.d.). Maria with the Child [Painting]. https://wahooart.com/pl/art/donatello-maria-with-the-child-D96GFM-en/
    Chicago
    Donatello. Maria with the Child. n.d. https://wahooart.com/pl/art/donatello-maria-with-the-child-D96GFM-en/
    Harvard
    Donatello (n.d.) Maria with the Child. Available at: https://wahooart.com/pl/art/donatello-maria-with-the-child-D96GFM-en/

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    Maria with the Child — Donatello

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