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Self-portrait

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Marie Ellenrieder, Self-portrait (1818), Staatliche Kunsthalle Karlsruhe. Felleseie.

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Kunstner
Marie Ellenrieder wahooart.com/no/artists/marie-ellenrieder_no/
Kunstnerens datoer
1791 – 1863
Malt
1818
Medium
Acrylic On Canvas
Bevegelse
Neoclassicism A deliberate return to the calm balance and clear outlines of ancient Greek and Roman art.
Utstilles ved
Staatliche Kunsthalle Karlsruhe wahooart.com/no/museums/staatliche-kunsthalle-karlsruhe-karlsruhe_no/
Artistic style
Neoclassical
Influences
Johann Friedrich Overbeck
Notable elements or techniques
Detailed brushwork, realistic portrayal
Subject or theme
Religious art

I sammenheng

Self-portrait — Marie Ellenrieder

Når ble dette malt?

  1. 1790
  2. 1800
  3. 1810
  4. 1820
  5. 1830
  6. 1840
  7. 1850
  8. 1860

Skyggelagt: livsløpet til Marie Ellenrieder (1791–1863) ▲ dette verket, 1818

Sammenlign med

Velg ett av verkene ovenfor: nevn to ting det har til felles med dette, og én ting som er annerledes.

Flere verk som kan stå ved siden av dette: wahooart.com/no/art/similar/marie-ellenrieder-self-portrait-D4BJR7-en/

Farger

Målt ut fra bildet

    Hovedfarge

    Espresso #4d4a3b

    Katalogisert palett

    • #4D4A3B
    • #0C0C0A
    • #CAA887
    • #766A50
    Palett
    Earthy Den dominerende fargefamilien i bildet.
    Hovedfargenavn
    Espresso
    Intensitet
    Monochromatic Hvor mettede og varierte fargene er, fra en enkelt dempet nyanse til mange klare toner.
    Kontrast
    Bold Hvor mye fargene varierer i lyshet og metning over hele bildet.
    Harmoni
    Strong Color Unity Hvor godt fargene fungerer sammen, fra kontrastfylt til fullstendig harmonisk.
    Lysstyrke
    Deep_shadow Hvor lyst eller mørkt bildet fremstår totalt sett, fra dype skygger til lyse høylys.
    Metning
    Muted Hvor rene og sterke fargene er, fra nesten grått til helt livlige.

    Om dette kunstverket

    Self-portrait — Marie Ellenrieder

    Marie Ellenrieder: A Pioneer of German Religious Art

    Marie Ellenrieder stands as an extraordinary figure in 19th-century German art – a woman who not only defied societal constraints but also forged her own distinctive artistic path, leaving behind a legacy that continues to inspire admiration. Born Constance, Germany, on March 20, 1791, into a family steeped in artistic tradition tracing back to Franz Ludwig Herrmann’s Baroque paintings, Ellenrieder's journey was marked by both privilege and persistent struggle. She wasn’t merely inheriting talent; she was challenging conventions, becoming the first woman admitted to Munich Academy – an unprecedented achievement that irrevocably altered the landscape for female artists and paved the way for countless others.

    Her formative years under Joseph Einsle instilled a foundational skill set in miniature painting, yet it was her subsequent immersion in Rome between 1822 and 1824 that truly crystallized her artistic vision. This period coincided with the burgeoning influence of the Nazarenes led by Johann Friedrich Overbeck, whose fervent devotion to religion permeated their art. Recognizing this powerful aesthetic impulse, Ellenrieder embraced it herself, developing an idealized form of history painting rooted in Catholic piety – a stylistic choice that distinguished her oeuvre from prevailing trends and cemented her reputation as a deeply spiritual artist.

    Beyond replicating iconic Renaissance masterpieces, Ellenrieder embarked on a prolific exploration of classicist imagery centered around saints and the Madonna. Her canvases pulsed with vibrant color palettes—primarily muted browns, creams, and blues—creating an atmosphere of serenity and solemn grandeur. The meticulous brushwork employed in her compositions – layering pigments to achieve subtle tonal variations and capturing nuanced details – reflected the precision demanded by Neoclassical principles. Notably, Ellenrieder’s self-portraits offer a poignant glimpse into her inner life, revealing not merely physical likeness but also an astute understanding of psychological characterization. These paintings skillfully combined representational accuracy with expressive nuance, embodying the artistic ethos of her time.

    Her enduring influence extends beyond individual artworks; Ellenrieder's pioneering role as the first woman at Munich Academy fundamentally reshaped perceptions of female artistry and served as a beacon for aspiring artists across Germany. Despite criticisms leveled against her later works – particularly those imbued with sentimental fervor—the significance of Ellenrieder’s unwavering commitment to religious art should not be underestimated. It represents a courageous assertion of artistic freedom within a restrictive social milieu, securing her place as one of the most remarkable figures in German art history.

    Notable Works: “Tomb of St. Elisabeth” (1835), “Stoning of St Stephen” (1828)

    Style: Neoclassical, Influenced by Johann Friedrich Overbeck and the Nazarenes

    Technique: Oil on Canvas; Precise brushwork with layered pigments

    Symbolism: Faithfulness to Catholic piety; Idealized depiction of feminine virtue

    Exploring Ellenrieder’s Artistic Vision

    Ellenrieder's artistic journey was profoundly shaped by her exposure to the Nazarene movement, which championed a return to biblical themes and stylistic conventions reminiscent of Raphael. This influence is palpable in her paintings—particularly “Stoning of St Stephen”—where she skillfully captures the dramatic tension inherent in religious narratives while adhering to Neoclassical ideals of clarity and restraint. Her meticulous attention to detail—evident in every brushstroke—underscores her dedication to mastering artistic technique, mirroring the broader aspirations of German artists during this era.

    The Significance of Self-Portraiture

    Ellenrieder’s self-portraits stand apart as intimate expressions of personal reflection and psychological insight. Unlike many portraits of her time that prioritized formal representation, Ellenrieder sought to convey not just physical appearance but also inner character—a feat achieved through subtle gestures and nuanced facial expressions. These paintings serve as invaluable documents of the artist's worldview and offer a compelling glimpse into the complexities of feminine experience during the Romantic period.

    Legacy and Influence

    Ellenrieder’s pioneering achievement at Munich Academy shattered societal barriers and inspired generations of female artists to pursue their creative ambitions. Her unwavering dedication to religious art—expressed through monumental canvases like “Stoning of St Stephen”—established her as a champion of artistic integrity and spiritual contemplation, securing her enduring legacy within German cultural history.

    Kunstner og museum

    Kunstner

    Marie Ellenrieder

    Født i Constance, Germany

    Marie Ellenrieder: A Pioneer of German Religious Art

    Marie Ellenrieder, a name perhaps less familiar than many of her contemporaries, stands as a pivotal figure in 19th-century German art – a woman who not only navigated the restrictive landscape for female artists but also carved out a distinctive and deeply moving style. Born in Constance, Germany, on March 20, 1791, into a family with artistic roots tracing back to the Baroque painter Franz Ludwig Herrmann, Ellenrieder’s journey was one of both privilege and persistent struggle. She wasn't simply inheriting talent; she was challenging conventions, becoming the first woman admitted to the prestigious Academy of Fine Arts in Munich – an unprecedented achievement that paved the way for countless others.

    Her early training under Joseph Einsle, a renowned miniature painter, instilled a foundational skill set, but it was her subsequent sojourn in Rome between 1822 and 1824 that truly shaped her artistic vision. This period coincided with her immersion in the Nazarene movement – a group of artists dedicated to reviving the spiritual intensity and idealized beauty of Renaissance art, particularly the work of Raphael. Figures like Johann Friedrich Overbeck profoundly influenced Ellenrieder’s approach, leading her to embrace a style characterized by luminous colors, serene compositions, and an emphasis on moral virtue. The Nazarenes sought not merely to replicate religious scenes but to imbue them with profound spiritual meaning, and this ethos became deeply ingrained in Ellenrieder's work.

    The Court Painter and Patronage

    Returning to Germany, Ellenrieder’s career gained significant momentum through the patronage of influential figures. Notably, she secured a position as court painter to Grand Duchess Sophie of Baden in 1829, an appointment that afforded her considerable status and commissions. This connection wasn't merely about financial security; it also provided access to a network of artistic and intellectual circles. Her patron, Baron von Wessenberg, further bolstered her career with encouragement and support. The role of patronage was complex for women artists at the time – often intertwined with expectations of modesty, obedience, and even virginity. Ellenrieder’s position, while providing stability, also reflected these societal constraints.

    Her artistic output during this period is remarkable in its diversity. She produced a series of emotionally resonant portraits, capturing the dignity and vulnerability of her subjects with subtle yet powerful brushstrokes. However, it was her religious paintings that truly cemented her reputation. Works like “The Martyrdom of St. Stephen” for the Church of St. Stephen in Karlsruhe demonstrate her mastery of the Nazarene style – employing a rich palette, carefully rendered drapery, and an almost ethereal quality to convey the drama and spiritual significance of the scene. These paintings weren’t simply decorative; they were intended to inspire devotion and contemplation.

    Key Works and Artistic Style

    Ellenrieder's artistic style is characterized by a harmonious blend of Neoclassical restraint and the luminous spirituality of the Nazarenes. Her portraits, particularly those from her early career, exhibit a naturalism that was somewhat uncommon in German portraiture at the time – a relaxed approach to capturing the likenesses of her subjects while still conveying their inner character. Her religious paintings are equally compelling, demonstrating a deep understanding of composition and color theory. The use of light is particularly noteworthy, creating an atmosphere of serenity and reverence.

    Two specific works stand out as testaments to her skill and artistic vision: “The Twelve-Year-Old Jesus in the Temple” (1849) and “Holy Felicitas and Her Seven Sons” (1847). These paintings, acquired by Queen Victoria – a testament to their quality and appeal – showcase her ability to depict biblical narratives with both emotional depth and technical precision. The figures are rendered with a gentle humanity, conveying a sense of innocence and faith. The meticulous detail in the rendering of fabrics and architectural elements further enhances the realism and visual impact of these works.

    Legacy and Historical Significance

    Despite her undeniable talent and significant contributions to German art, Marie Ellenrieder’s legacy has often been overshadowed by that of her male contemporaries. For decades, she remained largely unknown outside of Constance and Karlsruhe – a poignant reflection of the systemic barriers faced by women artists in 19th-century Europe. However, recent scholarship is beginning to rectify this historical oversight, recognizing Ellenrieder as a pioneering figure who challenged conventions, developed a distinctive artistic voice, and left behind a body of work that continues to resonate with viewers today.

    Her story serves as a powerful reminder of the importance of acknowledging the contributions of women artists throughout history. Marie Ellenrieder’s journey – from her admission to the Munich Academy to her appointment as court painter and her enduring artistic legacy – is a testament to her resilience, talent, and unwavering commitment to her craft. She remains an essential figure in understanding the evolution of German art and a symbol of female creativity in a period often dominated by male voices.

    Museum

    Staatliche Kunsthalle Karlsruhe

    Utstilt i Karlsruhe, Tyskland

    En reise gjennom syv århundrer med europeisk prakt

    Å tre over terskelen til Staatliche Kunsthalle Karlsruhe er ikke bare å gå inn i et galleri; det er å krysse en grense inn i en møysommelig kuratert passasje gjennom selve sjelen av den europeiske kunstneriske streben. Denne institusjonen, unnfanget som et

    Gesamtkunstwerk

    —et totalt kunstverk—av Heinrich Hübsch, omslutter den besøkende i en atmosfære der arkitekturen selv synger i harmoni med mesterverkene som er utstilt. Med sine røtter i det utsøkte

    Mahlerey-Cabinet

    samlet av markgrevinne Karoline Luise, har bygningen fungert som et storslått depot for kunstnerisk geni, og lar oss spore utviklingen av menneskelig visjon gjennom syv bemerkelsesverdige århundrer.

    Selve strukturen hvisker historier om det 19. århundrets estetikk, og tilbyr et uovertruffent innblikk i hvordan kunst en gang ble opplevd—en dyp dialog mellom mesén, objekt og omgivelser. Selv om deler av dens fortelling fortsetter å utfolde seg ved ZKM | Senter for kunst og medier, forblir kjerneopplevelsen en av pusteløs fordypning, et sted hvor historien ikke bare blir observert, men følt.

    Ekko fra de gamle mestrene: Fra guddommelig intensitet til hjemlig stillhet

    Selve samlingen er en rik vev spunnet av trådene fra utallige mestre. For dem hvis hjerter slår i takt med den dype spiritualiteten fra senmiddelalderen, taler nærværet av verk av Matthias Grünewald med stor kraft—et visceralt møte med religiøs glød fanget på trepanel. Like i nærheten lokker Albrecht Dürers nitidige tegnekunst og inviterer til kontemplasjon foran ikoniske stykker som «Apokalypsens fire ryttere». Det 16. århundre pulserer med energi gjennom de detaljerte fortellingene til Hans Baldung og Lucas Cranach den eldre, mens de dynamiske komposisjonene til Hans Burgkmair minner oss om kunstens tidlige mestring av historiefortelling.

    Idet blikket vandrer videre, finner vi oss selv transportert til gullalderen for den nederlandske og flamske skolen. Her virker Rembrandts uovertrufne kontroll over lys og skygge i stand til å puste liv inn i hvert eneste portrett, mens Pieter de Hooch tilbyr øyeblikk av utsøkt, solfylt hjemlig ro. Det levende penselstrøket til Peter Paul Rubens gir et motpunkt av ren, gledesfylt energi til disse mer intime scenene.

    Den moderne pulsen: Fra romantisk lengsel til avantgardistisk skarphet

    Den narrative buen fortsetter sømløst inn i det 19. århundre, hvor de sublime visjonene til Caspar David Friedrich inviterer oss inn i landskap som speiler det indre emosjonelle terrenget. Denne romantiske lengselen viker vei for den kraftfulle realismen fremmet av Lovis Corinth og det stemningsfulle lyset fanget av Hans Thoma. Likevel hviler ikke museet i nostalgi; det fungerer som en vital kanal til moderniteten. Det 20. århundres frø blir sådd med de banebrytende berøringene til August Macke og Ernst Ludwig Kirchner, noe som leder oss mot de radikale utforskningene til Max Ernst, Juan Gris og Robert Delaunay. Disse verkene utfordrer betrakteren og krever deltakelse i dialogen mellom tradisjon og den fremvoksende abstraksjonens ånd.

    Et fristed for det moderne øyet

    Det som virkelig skiller denne Kunsthallen, er dens forpliktelse til å være både en vokter av kulturarven og en omfavner av innovasjon. Den forstår at kunst ikke eksisterer i isolerte tidsperioder; den flyter. Denne dedikasjonen til bevaring side om side med samtidsdialog gjør den uimotståelig for både samlere, lærde og designere. Enten man søker den dype resonansen fra et renessanse-alterstykke for en storslått sal, eller de rene, intellektuelle linjene fra tidlig modernisme for et kuratert interiør, tilbyr Staatliche Kunsthalle Karlsruhe mer enn bare visning—den tilbyr kontekst. Den inviterer deg til å delta i en pågående samtale på tvers av århundrer, og gjør hvert besøk til en dyp meditasjon over menneskelig kreativitet sin vedvarende kraft.

    Les mer her

    Finn denne på nett

    QR-kode som lenker til nedlastingssiden for Self-portrait

    wahooart.com/no/art/download/marie-ellenrieder-self-portrait-D4BJR7-en/

    Kildehenvisning for dette kunstverket

    MLA
    Ellenrieder, Marie. Self-portrait. 1818, Staatliche Kunsthalle Karlsruhe. https://wahooart.com/no/art/marie-ellenrieder-self-portrait-D4BJR7-en/
    APA
    Ellenrieder, Marie (1818). Self-portrait [Painting]. Staatliche Kunsthalle Karlsruhe. https://wahooart.com/no/art/marie-ellenrieder-self-portrait-D4BJR7-en/
    Chicago
    Marie Ellenrieder. Self-portrait. 1818. Staatliche Kunsthalle Karlsruhe. https://wahooart.com/no/art/marie-ellenrieder-self-portrait-D4BJR7-en/
    Harvard
    Ellenrieder, Marie (1818) Self-portrait. Staatliche Kunsthalle Karlsruhe. Available at: https://wahooart.com/no/art/marie-ellenrieder-self-portrait-D4BJR7-en/

    Se nøye etter

    Self-portrait — Marie Ellenrieder

    Se nærmere etter

    Svar med egne ord. Det finnes ingen feil svar her – bare svar du kan forklare.

    1. Hva fanger blikket ditt først, og hvorfor?
    2. Hvilke farger eller former skaper stemningen – og hva er den stemningen?
    3. Hvor mange ansikter kan du finne? ____ (vår katalog teller 1 — er du enig?)
    4. Vår katalog klassifiserer dette verket under: portrait, self-portrait, religious art. Er du enig? Hva ville du lagt til, eller fjernet?
    5. Se tilbake på Girl on here knees discharges a flower basket (1841), tidligere i denne guiden. Nevn to ting den har til felles med dette verket, og én ting som er annerledes.

    Ditt svar

    Skriv et kort avsnitt om dette kunstverket. Bruk fakta fra de tidligere delene av denne guiden og svarene dine ovenfor.

    Kunstquiz

    Self-portrait — Marie Ellenrieder

    Hvor godt kjenner du dette kunstverket?

    Marker ett svar for hvert av de 5 spørsmålene nedenfor. Hvert spørsmål har nøyaktig ett riktig svar.

    1. 1. What artistic movement is Marie Ellenrieder’s ‘Self-Portrait’ primarily associated with?

      • A Romanticism
      • B Realism
      • C Neoclassicism
    2. 2. Where was Marie Ellenrieder trained as a miniaturist?

      • A Florence
      • B Rome
      • C Munich
    3. 3. What religious influence shaped Ellenrieder’s artistic vision, particularly evident in her paintings?

      • A Lutheran Theology
      • B Catholic Faith
      • C Protestant Reformation
    4. 4. Which prestigious academy did Marie Ellenrieder become the first woman to enroll at?

      • A Académie Royale de Beaux-Arts
      • B École Supérieure des Beaux-Arts
      • C Académie Nationale Supérieure
    5. 5. What is a notable characteristic of Ellenrieder’s portraiture style – her ability to capture the individual aura of her sitters?

      • A Emphasis on idealized beauty
      • B Detailed anatomical accuracy
      • C Psychological insight

    Min poengsum: ____ av 5

    Fasit — til læreren

    Dette starter en ny utskrevet side, slik at den enkelt kan utelates fra kopiene.

    1C · 2B · 3B · 4A · 5C