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Flight into Egypt

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Henry Ossawa Tanner, Flight into Egypt (1899), Detroit Institute of Arts. Fri for opphavsrett.

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Kunstner
Henry Ossawa Tanner wahooart.com/no/artists/henry-ossawa-tanner_no/
Kunstnerens levetid
1859 – 1937
Malt
1899
Medium
Oil On Canvas
Bevegelse
Symbolist Painting Pictures where objects stand for ideas — a flower or a door meaning something beyond itself.
Arrangert på
Detroit Institute of Arts wahooart.com/no/museums/detroit-institute-of-arts-detroit_no/
Artistic style
Realist, Spiritualist
Influences
African & Middle Eastern
Notable elements
Chiaroscuro, Holy Family
Subject or theme
Biblical Narrative

I sammenheng med

Flight into Egypt — Henry Ossawa Tanner

Når ble dette malt?

  1. 1850
  2. 1860
  3. 1870
  4. 1880
  5. 1890
  6. 1900
  7. 1910
  8. 1920
  9. 1930

Skyggelagt: livsløpet til Henry Ossawa Tanner (1859–1937) ▲ dette verket, 1899

Lignende verk

Velg ett av verkene ovenfor: nevn to ting det har til felles med dette, og én ting som er annerledes.

Flere verk som kan stå ved siden av dette: wahooart.com/no/art/similar/henry-ossawa-tanner-flight-into-egypt-8XXCHG-en/

Fargepalett

Målt ut fra bilde

    Hovedfarge

    Prussian Blue #172740

    Lagret palett

    • #172740
    • #839CC7
    • #DCDED4
    • #4E5F7C
    Navn på hovedfarge
    Prussian Blue
    Metning
    Balanced Hvor mettede og varierte fargene er, fra en enkelt dempet nyanse til mange klare toner.
    Kontrast
    Statement Hvor mye fargene varierer i lyshet og metning over hele bildet.
    Harmoni
    Strong Color Unity Hvor godt fargene fungerer sammen, fra kontrastfylt til fullstendig harmonisk.
    Lysstyrke
    Balanced Hvor lyst eller mørkt bildet fremstår totalt sett, fra dype skygger til lyse høylys.
    Metning
    Subtle Color Hvor rene og sterke fargene er, fra nesten grått til helt livlige.

    Om dette kunstverket

    Flight into Egypt — Henry Ossawa Tanner

    The Narrative of Flight: Unveiling Tanner’s “Flight into Egypt”

    Henry Ossawa Tanner's "Flight into Egypt," painted in 1899, isn’t merely a depiction of a biblical scene; it’s a profound meditation on faith, family, and the enduring struggle for safety. This oil-on-canvas masterpiece, now housed within the Detroit Institute of Arts, transports us to a frigid winter landscape—a stark contrast to the warmth and security sought by Mary, Joseph, and the infant Jesus as they flee persecution in Herod’s kingdom. Tanner masterfully captures the urgency of their flight, imbuing the scene with an atmosphere of quiet desperation mingled with unwavering hope. The painting immediately draws the eye to the central figures, rendered not as idealized saints but as ordinary people—a family seeking refuge, relatable and deeply human.

    A Symphony of Light and Shadow: Tanner’s Artistic Technique

    Tanner's artistic style is immediately recognizable—a bold departure from the prevailing academic traditions of his time. He employs a distinctive technique characterized by loose, expressive brushstrokes and a masterful manipulation of light and shadow, or chiaroscuro. The painting is dominated by cool blues and grays, evoking the biting cold of the winter landscape and mirroring the uncertainty faced by the holy family. Yet, within this somber palette, Tanner introduces subtle highlights—a glimmer of warmth emanating from the figures themselves, suggesting their inner resilience and faith. The use of perspective creates a sense of depth, drawing the viewer into the scene and emphasizing the vastness of the journey ahead. The two horses, strategically placed on the right side of the composition, add a dynamic element, symbolizing both the arduousness of their travel and the divine protection they receive.

    Roots in Faith and Heritage: Contextualizing Tanner’s Vision

    Understanding Henry Ossawa Tanner requires acknowledging his deeply rooted background. Born in Pittsburgh, Pennsylvania, to Reverend Benjamin Tucker Tanner—a prominent figure within the African Methodist Episcopal Church—and Sarah Elizabeth Tanner, who had escaped slavery via the Underground Railroad, Tanner's life was profoundly shaped by faith and a commitment to social justice. His father’s activism instilled in him a strong sense of identity and purpose, which he channeled into his art. Tanner’s early exposure to Philadelphia’s vibrant cultural landscape, coupled with formal training at the Pennsylvania Academy of the Fine Arts, allowed him to develop his unique artistic voice—one that seamlessly blended realism with spiritual depth. The painting reflects this complex heritage, subtly incorporating African and Middle Eastern influences in the clothing and architecture of the background, suggesting a universal message of refuge and hope.

    Symbolism and Spiritual Resonance: A Timeless Narrative

    Beyond its visual beauty, “Flight into Egypt” is rich in symbolism. The painting’s depiction of a family fleeing persecution resonates with ancient narratives of exile and redemption. The journey itself represents the challenges faced by marginalized communities throughout history—a testament to the enduring human spirit's capacity for resilience. Tanner’s choice to portray the holy family as ordinary people, rather than idealized figures, underscores the universality of their experience. The painting invites viewers to contemplate themes of faith, family, and the search for safety in a world often marked by uncertainty and danger. It is a powerful reminder that even in the darkest of times, hope—and divine protection—can be found.

    Kunstner og museum

    Kunstner

    Henry Ossawa Tanner

    Født i Pittsburgh, USA

    A Life Illuminated: The Journey of Henry Ossawa Tanner

    Henry Ossawa Tanner, født i Pittsburgh, Pennsylvania, i 1859, var et barn av en familie dypt forankret i tro og aktivisme. Hans far, pastor Benjamin Tucker Tanner, var en fremtredende figur i den afroamerikanske metodistkirken, mens hans mor, Sarah Elizabeth Tanner, bar med seg historiene fra de som hadde flyktet via Underground Railroad – en skjult rute for frihet. Denne arv la grunnlaget for Henrys identitet og formål, noe som gjenspeiles i hans kunstneriske visjon. Fra ung alder viste han et talent for kunst, stimulert av observasjoner av lokale malere og oppmuntret til tross for de sosiale barrierene som møtte afroamerikanske kunstnere på den tiden. Familieovergangen til Philadelphia var avgjørende, og introduserte ham for en levende kulturell scene – et springbrett for formell utdanning ved Pennsylvania Academy of the Fine Arts i 1879. Der, under veiledningen av Thomas Eakins – en revolusjonerær figur som argumenterte for realisme og anatomisk studie – finpusset Tanner sine tekniske ferdigheter og utviklet en urokkelig forpliktelse til å fange sannhet på lerretet. Likevel møtte han selv diskriminering, en konstant påminnelse om utfordringene som lå foran ham.

    Parisian Awakening: Finding Voice and Recognition

    I 1891 tok Tanner et viktig steg og reiste til Paris, først med hensikt å bruke byen som et mellomsteg før han fortsatte til Roma. Men byens franske sjarm viste seg å være overveldende. Han meldte seg på Académie Julian, fordypet seg i kunstnerfellesskapets pulserende liv og absorberte innflytelsen fra fransk akademisk kunst og den spirende impresjonismen. Det var i Paris at Tanner virkelig fant sin stemme – befriet fra noen av begrensningene som ble pålagt ham på grunn av raseforhold hjemme. Hans arbeid begynte å resonere med europeiske publikum, preget av en distinkt realisme blandet med åndelig dybde. Aksepten av Daniel i løvens hule (1896) i det prestisjetunge Salon var et vendepunkt – en rungende bekreftelse på hans talent og et gjennombrudd for en afroamerikansk kunstner på den internasjonale scenen. Dette åpnet dører for ytterligere utstillinger og bestillinger, og etablerte Tanner som en respektert figur i det franske kunstmiljøet. Han var ikke bare overlevende; han blomstret, utfordret forventninger og banet vei for fremtidige generasjoner.

    Temaer om Tro og Menneskelighet: En Unik Kunstnerisk Visjon

    Tanners verk er preget av en fengslende samspill mellom realisme, religiøs symbolikk og intime portretter av menneskelig erfaring. Selv om tidlige arbeider som Banjo Lesson (1893) tilbød verdig representasjon av afroamerikansk liv – en sterk kontrast til den dominerende karikeringsbildet – vendte han seg stadig mer mot bibelske fortellinger som et middel for å utforske universelle temaer om tro, lidelse og frelse. Malerier som Kristus som går på vann (ca. 1910), Resurksjon av Lazzarus og Hjortepasten er ikke bare skildringer av skriftene; de er dype meditasjoner over åndelighet, presentert med mesterlig kontroll over lys, komposisjon og emosjonell nyansering. Han innlemmet ofte en følelse av stille kontemplasjon i sine religiøse scener, og portretterte Kristus som en dypt menneskelig figur snarere enn en avsidesstående guddommelig skikkelse. Denne tilnærmingen resonerte med publikum som søkte trøst og mening i en raskt foranderlig verden. Ut over bibelske motiver utforsket Tanner også landskap og panoramavuer – som den vidstrakte Utsikten over Versailles slott og hager – og demonstrerte sin allsidighet og tekniske dyktighet.

    Historisk Betydning og Arv: Å Bryte Ned Barrierer og Inspirere Generasjoner

    Henry Ossawa Tanner står som en monumental figur i amerikansk kunsthistorie, ikke bare for sine kunstneriske prestasjoner, men også for sin banebrytende rolle i å bryte ned rasebarrierer. Han var den første afroamerikanske maleren som oppnådde bred internasjonal anerkjennelse, utfordret stereotypier og åpnet dører for utallige kunstnere som fulgte ham. Hans suksess overgikk forventningene og viste at talent ikke kjenner noen farge. Tanner la igjen et arv som fortsetter å belyse og gi inspirasjon til kunstnere i dag. Han var en pioner, en mann som brukte sin kunst for å skape forståelse og fremme likhet i en tid preget av urettferdighet og diskriminering. Hans bidrag er et bevis på at kunst kan være et kraftfullt verktøy for sosial endring.

    Viktige Verk

    Banjo Lesson (1893): En gripende skildring av afroamerikansk liv, som viser verdighet og dyktighet.

    Daniel i løvens hule (1896): Maleriet som katapulterte Tanner til internasjonal anerkjennelse.

    Resurksjon av Lazzarus (1897): En mesterlig utforskning av tro og frelse, kjent for sin dramatiske belysning.

    Hjortepasten (1898): En unik tolkning av den bibelske scenen, preget av stille kontemplasjon.

    Kristus som går på vann (ca. 1910): Et kraftfullt og innlevende portrett av et sentralt øyeblikk i kristendommen.

    Museum

    Detroit Institute of Arts

    Utstilt på Detroit, USA

    A City’s Echoes: The Detroit Institute of Arts

    Nestled within the vibrant heart of Midtown Detroit, the Detroit Institute of Arts isn't merely a repository of art; it’s a living testament to resilience, industrial grit, and an enduring spirit. Founded in 1883 as a modest collection of European paintings – a deliberate act of cultural aspiration amidst a burgeoning American city – the DIA has blossomed into one of America’s premier art institutions. More than just walls adorned with masterpieces, it stands as a powerful symbol of civic pride, a crucial cultural anchor for the entire region, and a place where brushstrokes whisper stories of Detroit's complex past and hopeful future. The building itself is an immediate statement – a soaring Beaux-Arts structure of pristine white marble that exudes both serenity and imposing presence. Designed by Paul Philippe Cret in 1932, its grand scale reflects the city’s ambition during its industrial boom, while the deliberate use of natural light throughout the museum was a conscious decision intended to create a contemplative atmosphere for visitors, encouraging them to linger and absorb the beauty surrounding them. Subsequent expansions have skillfully integrated with the original design, maintaining a sense of harmonious balance and spaciousness – a testament to the DIA’s commitment to preserving its legacy while embracing evolution.

    A Tapestry Woven Through Time

    The heart of the Detroit Institute of Arts lies in its remarkably diverse collection, a tapestry woven from threads spanning millennia and continents. The museum's journey began with a focus on European masters—Van Gogh’s emotionally charged self-portraits, Monet’s shimmering landscapes, and Rembrandt’s dramatic portraits – each piece offering a window into the human experience. However, over time, the DIA has deliberately expanded its scope to encompass American art, African sculptures, Asian ceramics, Native American textiles, and works from across the globe. The recent addition of the General Motors Center for African American Art is particularly significant, solidifying the museum’s commitment to representing the full spectrum of human creativity and fostering dialogue about cultural heritage. Notable holdings include John James Audubon's meticulously detailed ornithological illustrations, offering a glimpse into 19th-century naturalism; George Caleb Bingham’s evocative depictions of rural life in the Midwest, such as “The Checker Players,” which captures a timeless scene of social interaction; and Mary Cassatt’s Impressionist paintings, reflecting the vibrant artistic currents of her era. Beyond these iconic works, the museum boasts an impressive collection of ancient Egyptian artifacts – including poignant relief sculptures depicting Mourning Women and the stately Seated Scribe – that invite contemplation on mortality and societal rituals.

    Detroit Industry Murals: A National Chronicle

    Yet, it’s Diego Rivera’s monumental Detroit Industry Murals that arguably define the DIA’s identity. Commissioned for the museum in 1932 as part of the Works Progress Administration (WPA), these colossal frescoes are not simply depictions of a city’s industrial landscape; they are a visceral chronicle of American labor, innovation, and the spirit of a generation grappling with both progress and its consequences. Spanning over 2,000 square feet, the murals depict the evolution of Detroit's manufacturing industry – from iron ore mines to automobile factories – through a series of dynamic scenes populated by diverse workers and engineers. Rivera’s masterful use of color, perspective, and symbolism creates a powerful narrative that celebrates the ingenuity of American industry while also acknowledging the challenges faced by its workforce. Designated as a National Historic Landmark, the Detroit Industry Murals continue to provoke thought and inspire debate about Detroit's complex history and the evolving relationship between labor and capital. They are a testament to Rivera’s artistic vision and a vital reminder of the city’s industrial past.

    Beyond European Treasures: A Celebration of American Art

    The DIA’s commitment to showcasing diverse voices extends far beyond its celebrated European collection. The museum consistently ranks among the nation’s top three for its outstanding American art holdings, featuring works by luminaries such as Frederic Church, whose expansive landscapes capture the grandeur of the American wilderness; Georgia O'Keeffe, whose iconic close-ups of flowers and desert landscapes redefined modern art; and John Singleton Copley, known for his portraits of prominent figures from Boston’s elite. The museum’s collection also includes significant works by Native American artists, showcasing intricate beadwork and textiles that reflect the rich cultural traditions of various tribes. The recent acquisition of a stunning collection of Native American pottery further enriches this area of the collection, providing valuable insights into the artistic practices and spiritual beliefs of these communities. The museum’s dedication to preserving and celebrating American art ensures that it remains a vital resource for scholars, artists, and art enthusiasts alike.

    Architectural Grandeur & Ongoing Evolution

    The DIA’s architectural grandeur extends far beyond its imposing façade. The interior spaces are meticulously designed to complement the artwork, creating an atmosphere of reverence and contemplation. The use of light, space, and material is deliberate, enhancing the viewing experience and fostering a deeper connection with the art. Recent renovations have focused on improving visitor amenities, expanding conservation facilities, and creating new spaces for exhibitions and community engagement. The museum’s commitment to accessibility ensures that everyone can enjoy its collections and programs. Furthermore, the DIA remains committed to ongoing expansion and renovation, reflecting Detroit’s own revitalization. The museum's policy of free admission for residents of Wayne, Oakland, and Macomb counties underscores its dedication to making art accessible to all members of the community – a powerful statement of inclusivity and democratic access to culture.

    Featured Artwork Database Links:

    Photograph of Frida Kahlo and Diego Rivera

    The Checker Players

    josephe theodore deck

    Johannes Adam Simon Oertel

    Santos Motoapohua de la Torre de Santiago

    Additional Research:

    Detroit Institute of Arts

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    Kildehenvisning for dette kunstverket

    MLA
    Tanner, Henry Ossawa. Flight into Egypt. 1899, Detroit Institute of Arts. https://wahooart.com/no/art/henry-ossawa-tanner-flight-into-egypt-8XXCHG-en/
    APA
    Tanner, Henry Ossawa (1899). Flight into Egypt [Painting]. Detroit Institute of Arts. https://wahooart.com/no/art/henry-ossawa-tanner-flight-into-egypt-8XXCHG-en/
    Chicago
    Henry Ossawa Tanner. Flight into Egypt. 1899. Detroit Institute of Arts. https://wahooart.com/no/art/henry-ossawa-tanner-flight-into-egypt-8XXCHG-en/
    Harvard
    Tanner, Henry Ossawa (1899) Flight into Egypt. Detroit Institute of Arts. Available at: https://wahooart.com/no/art/henry-ossawa-tanner-flight-into-egypt-8XXCHG-en/

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    Flight into Egypt — Henry Ossawa Tanner

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    Svar med egne ord. Det finnes ingen feil svar her – bare svar du kan forklare.

    1. Hva fanger blikket ditt først, og hvorfor?
    2. Hvilke farger eller former skaper stemningen – og hva er den stemningen?
    3. Vår katalog klassifiserer dette verket under: flight into egypt, holy family, joseph. Er du enig? Hva ville du lagt til, eller fjernet?
    4. Se tilbake på The Resurrection of Lazarus (1896), tidligere i denne guiden. Nevn to ting det har til felles med dette verket, og én ting som er annerledes.
    5. Symbolist Painting: Pictures where objects stand for ideas — a flower or a door meaning something beyond itself. Hvor kan du se dette i dette verket?

    Ditt svar

    Skriv et kort avsnitt om dette kunstverket. Bruk informasjonen fra de tidligere delene av denne guiden og svarene dine ovenfor.

    Kunstquiz

    Flight into Egypt — Henry Ossawa Tanner

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    Marker ett svar for hvert av de 5 spørsmålene nedenfor. Hvert spørsmål har nøyaktig ett riktig svar.

    1. 1. What is the primary subject depicted in Henry Ossawa Tanner’s ‘Flight into Egypt’?

      • A A depiction of a royal court scene.
      • B The biblical story of Mary, Joseph, and baby Jesus fleeing to Egypt.
      • C A landscape view of Jerusalem during Herod's reign.
    2. 2. According to the description, what artistic style is most characteristic of Henry Ossawa Tanner’s work?

      • A Impressionistic brushstrokes and vibrant colors.
      • B Detailed realism with a focus on historical accuracy.
      • C Abstract forms and geometric shapes.
    3. 3. The painting ‘Flight into Egypt’ was created in which year?

      • A 1879
      • B 1899
      • C 1937
    4. 4. What is the significance of the horses in ‘Flight into Egypt’?

      • A They represent the power and authority of Herod.
      • B They symbolize the journey and movement of the holy family.
      • C They are purely decorative elements within the scene.
    5. 5. The description mentions that Tanner’s work often incorporated influences from which regions?

      • A Only European artistic traditions.
      • B African and Middle Eastern cultures.
      • C North American landscapes.

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