Papierformaat

Gids voor studentenkunst

Mahakali

Naam Klas Datum

y. g. srimati, Mahakali (1980). Reproduceerd ter referentie; alle rechten voorbehouden aan de auteursrechthebbende.

De feiten

Kunstenaar
y. g. srimati wahooart.com/nl/artists/y-g-srimati/
Geboortedatum en -overlijden kunstenaar
1926 – 2007
Geschilderd
1980
Afmetingen origineel werk
74 x 56 cm
Beweging
Contemporary Realism Living artists painting the real world with traditional skill, often from photographs as well as from life.

In context

Mahakali — y. g. srimati

Wat zijn de afmetingen?

Het origineel heeft de afmetingen 74 × 56 cm (hoogte × breedte), hier afgebeeld naast een volwassene van gemiddelde lengte.

Wanneer is dit geschilderd?

  1. 1920
  2. 1930
  3. 1940
  4. 1950
  5. 1960
  6. 1970
  7. 1980
  8. 1990
  9. 2000

Shaded: het leven van y. g. srimati (1926–2007) ▲ dit werk, 1980

Vergelijkbare werken

Kies een van de bovenstaande werken: noem twee overeenkomsten met dit werk en één verschil.

Meer werken om naast dit werk te plaatsen: wahooart.com/nl/art/similar/y-g-srimati-mahakali-D2UJVC-en/

Kleurenpalet

Gemeten op basis van de afbeelding

    Hoofdkleur

    White #fbfbfb

    Gecatalogiseerd palet

    • #FBFBFB
    • #6B513F
    • #B08463
    • #3E3733
    Palet
    Earthy De dominante kleurfamilie in de afbeelding.
    Naam hoofdkleur
    White
    Intensiteit
    Monochromatic De mate van verzadiging en variatie in de kleuren, variërend van een enkele ingetogen tint tot vele heldere kleuren.
    Contrast
    Balanced De mate waarin de kleuren in helderheid en verzadiging variëren over het gehele kunstwerk.
    Harmonie
    Unified Palette De mate waarin de kleuren samensmelten, van contrasterend tot volledig harmonieus.
    Helderheid
    Balanced Hoe licht of donker het beeld in zijn geheel oogt, van diepe schaduw tot helder hoogtepunt.
    Verzadiging
    Subtle Color Hoe puur en krachtig de kleuren zijn, van bijna grijs tot volledig levendig.

    Over dit kunstwerk

    Mahakali — y. g. srimati

    In January 1980 Srimati began a large-scale work devoted to the goddess Kali. In her diary entry for May 19, she wrote: “I painted the whole day and completed the painting Maha Kali. Thank God Mother has blessed me.” Mahakali is a powerful cosmological evocation of the mighty goddess, a vision of frightful energy wrought through devotion. The ten-armed Kali strides across a turbulent landscape, a skirt of human skulls rattling at her waist. Srimati described being awakened at night by the crushing sounds of the skulls in Kali’s skirt and hearing them until she finished the painting. The degree of the artist’s emotional immersion in the imagery of Kali is evident in the finished work, a painting of great authority that conveys an almost subliminal understanding of the power of the goddess.

    Kunstenaar en museum

    Kunstenaar

    y. g. srimati

    Geboren in Mysuru, India

    A Symphony of Color and Devotion: The Life of Y.G. Srimati

    Y.G. Srimati stands as a singular figure in twentieth-century Indian art, recognized for her distinctive blend of musical performance, dance, and painting—a testament to the holistic artistic spirit prevalent during her era. Born in Mysuru, India, in 1926, she possessed an innate talent nurtured from childhood through rigorous training in Carnatic music, Bharatanatyam dance, and traditional Indian painting techniques. This multifaceted upbringing profoundly shaped her artistic vision and fueled her unwavering dedication to capturing the essence of Hindu mythology and nationalist ideals within her canvases. Her very name carried a legacy of prestige; the initials Y.G. were an honorific title granted by the Maharaja of Mysore to her grandfather, the chief astrologer of his court.

    The tapestry of Srimati’s life was woven with the threads of India's struggle for sovereignty. Raised in the heated climate of the independence movement, she was a young woman deeply moved by the political and spiritual shifts of her nation. As a teenager in the 1940s, she performed devotional songs, or bhajans, at prayer meetings for Mahatma Gandhi during rallies in Chennai. These personal encounters with Gandhi and the profound atmosphere of the independence movement left an indelible mark on her soul, directing her artistic focus toward themes of religious epic literature and rural culture as a conscious expression of nationalist sentiment.

    The Evolution of an Indian Aesthetic

    From 1952 onwards, Srimati’s career blossomed with a solo exhibition at the Government Museum in Madras, marking a pivotal moment that garnered critical acclaim and solidified her reputation as an emerging talent. Her artistic style was characterized by an innovative approach to spatial representation—a technique heavily influenced by the Bengal School of Art spearheaded by Nandalal Bose and drawing inspiration from the monumental frescoes adorning the Ellora and Ajanta Caves. She sought to create a continuous lineage for an Indian style of painting, one that resisted mere imitation of Western traditions in favor of something deeply rooted in indigenous identity.

    Her explorations extended into the burgeoning Indian Space Painting movement, a stylistic trend that merged Persian influences with local traditions to depict space harmoniously. Srimati’s work was not merely decorative; it was an act of devotion. She skillfully employed multiple vanishing points and luminous watercolours to create a dynamic visual experience that transcends conventional perspectives. Her paintings often reflected the sculptural qualities of Indian dance, translating the rhythmic movements of Bharatanatyam into fluid, expressive brushstrokes on paper.

    Legacy and Global Resonance

    In the early 1960s, Srimati’s journey took her to the United States, where New York became her home for the remainder of her life. Despite the distance from her birthplace, her commitment to her vision remained steadfast. Her later works continued to explore the spiritual dynamics of her chosen subjects, bridging the gap between the ancient traditions of South India and the modern global stage. This culminated in a significant milestone when The Metropolitan Museum of Art in New York mounted a retrospective exhibition of her work, showcasing her mastery of watercolour.

    The historical significance of Y.G. Srimati lies in her ability to synthesize disparate art forms into a unified spiritual language. Her achievements can be summarized through the following pillars of her artistry:

    Cultural Synthesis: The seamless integration of Carnatic music, classical dance, and painting into a singular aesthetic vision.

    Nationalist Expression: Using traditional subject matter—from village life to epic legends—to assert Indian identity during and after the independence movement.

    Technical Innovation: The adaptation of ancient fresco techniques and the Bengal School's influence into modern watercolour compositions.

    Spiritual Narrative: A lifelong dedication to portraying Hindu mythology not just as myth, but as a living, breathing spiritual reality.

    Through her luminous watercolours, Srimati ensured that the vibrant pulse of Indian tradition would continue to resonate far beyond the borders of her homeland, leaving behind a legacy of profound beauty and cultural pride.

    Lees meer op

    Online beschikbaar

    QR-code die linkt naar de downloadpagina van Mahakali

    wahooart.com/nl/art/download/y-g-srimati-mahakali-D2UJVC-en/

    Bronvermelding voor dit kunstwerk

    MLA
    srimati, y. g.. Mahakali. 1980, https://wahooart.com/nl/art/y-g-srimati-mahakali-D2UJVC-en/
    APA
    srimati, y. g. (1980). Mahakali [Painting]. https://wahooart.com/nl/art/y-g-srimati-mahakali-D2UJVC-en/
    Chicago
    y. g. srimati. Mahakali. 1980. https://wahooart.com/nl/art/y-g-srimati-mahakali-D2UJVC-en/
    Harvard
    srimati, y. g. (1980) Mahakali. Available at: https://wahooart.com/nl/art/y-g-srimati-mahakali-D2UJVC-en/

    Bekijk het van dichtbij

    Mahakali — y. g. srimati

    Kijk eens goed

    Beantwoord de vragen in je eigen woorden. Er zijn hier geen foute antwoorden — alleen antwoorden die je kunt toelichten.

    1. Wat valt u als eerste op, en waarom?
    2. Welke kleuren of vormen bepalen de sfeer — en wat is die sfeer?
    3. In onze catalogus is dit werk geclassificeerd onder: hindu goddess, kali, divine power. Bent u het hiermee eens? Wat zou u toevoegen of weglaten?
    4. Kijk nog eens naar Saint Tyagaraja Singing Hymns in Praise of Lord Rama (1952), eerder in deze gids. Noem twee overeenkomsten met dit werk en één verschil.
    5. Contemporary Realism: Living artists painting the real world with traditional skill, often from photographs as well as from life. Waar is dat in dit werk te zien?

    Uw reactie

    Schrijf een korte paragraaf over dit kunstwerk aan de hand van de feiten uit de eerdere delen van deze gids en uw bovenstaande antwoorden.