Papier

Gids voor studentenkunst

Wedding

Naam Groep Datum

Marc Chagall, Wedding (1918). Reproduceerd ter referentie; alle rechten voorbehouden aan de auteursrechthebbende. Bekijk dit doek onder bewegend licht: de tekening, de ware kleur onder de vernis, het pure pigment

Kerngegevens

Kunstenaar
Marc Chagall wahooart.com/nl/artists/marc-chagall_nl/
Levensdata kunstenaar
1887 – 1985
Geschilderd
1918
Medium
Oil On Canvas
Afmetingen origineel werk
100 x 119 cm
Periode
Modern
Artistic style
Surrealist
Influences
Biblical Imagery
Notable elements or techniques
Violin, Angels
Subject or theme
Love, Family

In context

Wedding — Marc Chagall

Wat zijn de afmetingen?

Het origineel heeft de afmetingen 100 × 119 cm (hoogte × breedte), hier afgebeeld naast een volwassene van gemiddelde lengte.

Wanneer is dit geschilderd?

  1. 1880
  2. 1890
  3. 1900
  4. 1910
  5. 1920
  6. 1930
  7. 1940
  8. 1950
  9. 1960
  10. 1970
  11. 1980

Bovenste rij: de jaren. Onderste rij: de leeftijd van de kunstenaar aan het begin en het einde van elke periode — 0 bij de geboorte, 98 bij het overlijden.

Geschilderd toen de kunstenaar 31 jaar oud was. De kunstenaar werd 98 jaar oud. 128 van de 878 gedateerde werken van deze kunstenaar in onze catalogus zijn eerder gemaakt.

Shaded: het leven van Marc Chagall (1887–1985) ▲ dit werk, 1918 elk gedateerd schilderij, decennium voor decennium

Eerste werken: tot 1930 Belangrijkste werkjaren: 1930–1965 Late werken: vanaf 1965

Deze drie periodes verdelen de werken waarvoor in deze catalogus een datum bekend is in een eerste kwart, een middelste helft en een laatste kwart. Ze vormen niet het volledige oeuvre van de kunstenaar: een dunne periode kan duiden op een hiaat in de verslaglegging in plaats van op een rustige fase. Dezelfde jaren, waarin het leven van de kunstenaar is verweven

Vergelijk met

Kies een van de bovenstaande werken: noem twee overeenkomsten met dit werk en één verschil.

Meer werken om naast dit werk te plaatsen: wahooart.com/nl/art/similar/marc-chagall-wedding-8XYGNM-en/

Kleuren

Gemeten op basis van de afbeelding

    Hoofdkleur

    Brown #bd3e3d

    Gecatalogiseerd palet

    • #BD3E3D
    • #D0CEDD
    • #23202C
    • #4F5A71

    Deze kleuren binnen het volledige palet van de kunstenaar Zoek andere schilderijen op kleur

    Naam hoofdkleur
    Brown
    Intensiteit
    Balanced De mate van verzadiging en variatie in de kleuren, variërend van een enkele ingetogen tint tot vele heldere kleuren.
    Contrast
    Statement De mate waarin de kleuren in helderheid en verzadiging variëren over het gehele kunstwerk.
    Harmonie
    Softly Mixed Palette De mate waarin de kleuren samensmelten, van contrasterend tot volledig harmonieus.
    Helderheid
    Shadow Hoe licht of donker het beeld in zijn geheel oogt, van diepe schaduw tot helder hoogtepunt.
    Verzadiging
    Subtle Color Hoe puur en krachtig de kleuren zijn, van bijna grijs tot volledig levendig.

    Waar ter wereld wordt naar dit schilderij gekeken?

    • minder dan 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% en meer
    Dit schilderij alleen heeft te weinig geregistreerde bezoekers om in kaart te brengen, dus de plaat toont elk werk van Marc Chagall over de afgelopen twaalf maanden — in totaal 64 landen. Bron van deze cijfers

    De tien belangrijkste landen

    1. 1 China 38,4%
    2. 2 Duitsland 5,1%
    3. 3 Verenigde Staten van Amerika 5,1%
    4. 4 Frankrijk 4,5%
    5. 5 Nederland 3,3%
    6. 6 Spanje 3,0%
    7. 7 Polen 2,8%
    8. 8 Australië 2,3%
    9. 9 Zuid-Korea 2,2%
    10. 10 Italië 2,1%
    11. · 54 overige landen 31,2%

    Zoek de drie donkerste landen op de kaart. Bevindt het museum waar dit schilderij wordt bewaard zich in een van deze landen? Noteer één reden waarom mensen van ver zouden kunnen komen om het te bekijken.

    De 20 meest bekeken werken van Marc Chagall

    1. 1 Ik en het Dorp, 1911 9,3%
    2. 2 Het Verjaartje, 1915 9,0%
    3. 3 Over de stad, 1918 4,6%
    4. 4 De groene violinist, 1924 3,5%
    5. 5 The Concert, 1957 1,5%
    6. 6 Adam and Eve expelled from Paradise, 1961 1,4%
    7. 7 De Val van Icarus, 1975 1,1%
    8. 8 Een Midzomernachtsdroom, 1939 1,1%
    9. 9 Liberation, 1952 1,0%
    10. 10 Dans mon pays 0,9%
    11. 11 The Lovers, 1929 0,8%
    12. 12 De Biddende Jood (Rabbi van Vitebsk), 1914 0,8%
    13. 13 The return of the prodigal son, 1975 0,8%
    14. 14 Abraham en drie Engelen, 1966 0,8%
    15. 15 Red Roofs, 1954 0,7%
    16. 16 De Verloofden en de Eiffeltoren, 1913 0,6%
    17. 17 Oosters, 1968 0,6%
    18. 18 De Valzend Engel, 1947 0,6%
    19. 19 Compositiestudie voor ‘Naar Rusland, naar de ezels en anderen’, 1912 0,6%
    20. 243 Wedding, 1918 dit schilderij 0,1%

    Samen maken deze werken 39,8% uit van alle aandacht die de schilderijen van deze kunstenaar in de afgelopen twaalf maanden hebben gekregen. De catalogus bevat 906 werken van deze kunstenaar, waarvan 549 minstens één keer zijn bekeken. Dit schilderij staat op de 243 plaats, met 0,1% van die aandacht. Hetzelfde geldt voor elke maand

    Staven meten aandacht, niet kwaliteit. Kies het werk bovenaan en dit werk: noem één ding dat een schilderij beroemd zou kunnen maken, los van hoe goed het geschilderd is.

    Over dit kunstwerk

    Wedding — Marc Chagall

    A Symphony of Memory and Dream: Exploring Marc Chagall’s “Wedding”

    In the quiet, monochrome depths of Marc Chagall’s 1918 masterpiece, “Wedding,” we find ourselves transported into a realm where the boundaries between reality and folklore dissolve. This is not merely a depiction of a matrimonial union; it is a profound exploration of emotion and symbolism, serving as a testament to the artist's enduring fascination with his Jewish heritage and the ethereal landscapes of his youth. Measuring 10 and 119 cm, the painting immediately draws the viewer into a scene brimming with fantastical figures set against a backdrop that whispers of Chagall’s beloved Vitebsk. Through a delicate interplay of light and shadow, the work captures a sense of timelessness, inviting us to witness a moment that feels simultaneously like a cherished personal memory and a universal myth.

    The visual narrative is masterfully constructed through a style that blends elements of realism with the burgeoning surrealism of the early 20th century. Chagall employs a distinctive technique characterized by flattened perspectives and distorted proportions, prioritizing expressive gesture over meticulous anatomical detail. At the heart of the composition, a man embraces his wife while gazing tenderly upon their child, creating an intimate nucleus of affection amidst a swirling expanse of sky and earth. This central trio is flanked by celestial observers—angels that drift into the frame, lending a divine benediction to the earthly union. The artist’s skillful use of hatching and cross-hatching builds tonal variations that provide texture and depth, proving that even in the absence of his signature vibrant palette, Chagall can command an immense emotional range through grayscale alone.

    Symbolism and the Anchors of Time

    Beyond the central figures, the painting is peppered with recurring motifs that serve as anchors to memory and tradition. A violin rests near the top right corner, a poignant symbol of the music and soul of Jewish life, while a clock hangs suspended, reminding us of the inexorable passage of time and the fleeting nature of joy. These elements are not merely decorative; they are the threads that weave Chagall’s personal recollections into the broader tapestry of cultural identity. For collectors and enthusiasts, these symbols offer a rich layer of contemplation, making the piece an intellectually stimulating addition to any curated collection. The way these objects float within the composition mirrors the weightlessness of a dream, encouraging the viewer to abandon the constraints of gravity and enter a world where the soul takes flight.

    For interior designers and lovers of fine art, "Wedding" offers a unique opportunity to introduce a sense of narrative depth and historical gravity into a space. The monochrome palette provides a sophisticated, understated elegance that complements both modern minimalist settings and more traditional, classical interiors. It acts as a window into the tumultuous era of 1918—a period of significant upheaval in Europe following World War I. By bringing a high-quality reproduction of this work into a home or gallery, one does not just display a painting; one invites the spirit of Vitebsk and the poetic resilience of Chagall’s vision to reside within the walls, creating an atmosphere of profound peace, love, and enduring togetherness.

    Kunstenaar en museum

    Kunstenaar

    Marc Chagall

    Geboren in Liozna, Belarus

    A Life Painted in Dreams: The World of Marc Chagall

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the twentieth century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

    Early Influences and Artistic Beginnings

    Chagall’s formative years were marked by the traditions of Vitebsk’s Jewish community—a vibrant tapestry woven with religious rituals, folk tales, and ancestral memories. These influences would permeate his artistic vision throughout his life, informing his use of symbolism and his fascination with biblical narratives. His initial training was modest, focusing on practical skills as a sign painter – a craft that instilled in him an appreciation for visual communication and meticulous attention to detail. However, he quickly recognized the limitations of realism and sought inspiration in the expressive techniques championed by Impressionists like Léon Bakst, whose theatrical productions captivated him with their bold colors and dynamic compositions. This exposure to avant-garde aesthetics broadened his artistic horizons and propelled him toward experimentation with new forms of expression. His early canvases—such as I and the Village (1911)—already demonstrated his ability to distill complex emotions into simplified visual language, prioritizing feeling over precise representation. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning – a technique that would become central to his distinctive style.

    The Symbolism of Flight and Memory

    Chagall's artistic breakthrough arrived in the wake of World War I, during which he served briefly in the Russian army. This experience instilled in him a profound awareness of human suffering and loss—themes that would recur throughout his oeuvre. His paintings from this period are characterized by an ethereal quality, achieved through masterful use of color and perspective. Figures float effortlessly against backgrounds of luminous hues, defying gravity and logic – a deliberate departure from traditional artistic conventions. This fascination with flight symbolizes liberation from earthly constraints and represents Chagall’s yearning for transcendence—a recurring motif that appears in numerous works throughout his career. Equally important is his preoccupation with memory—the way in which past experiences shape our perceptions of the present. Landscapes are often depicted as dreamlike visions, blending elements of reality with fantastical imagery – reflecting Chagall's belief that art can capture the elusive essence of human experience.

    Exploring Formal Movements and Personal Vision

    Despite rejecting rigid artistic doctrines, Chagall remained attuned to developments in European modernism. He experimented with Cubist techniques—particularly in his early portraits—to dissect forms and explore multiple viewpoints simultaneously. However, he quickly abandoned this approach in favor of a more expressive style that prioritized emotional impact over intellectual rigor. His embrace of Fauvist color palettes – bold splashes of pigment divorced from naturalistic representation – further solidified his artistic identity. Yet, Chagall’s true genius lay in his ability to synthesize these influences into a wholly original vision—one rooted in his Jewish heritage and informed by the spiritual traditions of Vitebsk. He sought to convey not just what he saw but what he felt—a quest for beauty and truth that permeated every aspect of his artistic practice.

    Later Years and Legacy

    The Russian Revolution profoundly impacted Chagall’s life, returning him to Vitebsk where he established an art school dedicated to fostering creativity and cultural exchange. This period was marked by both artistic productivity and political disillusionment—a tension that would continue to shape his creative output. Following the outbreak of World War II, Chagall fled occupied France for New York City, where he found refuge amidst a thriving artistic community. During his time in America, he produced some of his most ambitious canvases – monumental works that explored themes of exile and displacement. He received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), which showcased his unparalleled mastery of color and form—a testament to his enduring influence on subsequent generations of artists. Chagall’s stained glass windows for Jerusalem's Hadassah Hebrew University Medical Center synagogue stand as a poignant reminder of his commitment to Jewish faith and culture. His art continues to inspire awe and wonder, inviting viewers to contemplate the mysteries of existence and celebrating the transformative power of imagination. Marc Chagall died in 1985 at the age of 97, leaving behind an unparalleled legacy—a body of work that transcends stylistic boundaries and speaks directly to the human spirit.

    Waar u meer kunt lezen

    Online te vinden

    QR-code die linkt naar de downloadpagina van Wedding

    wahooart.com/nl/art/download/marc-chagall-wedding-8XYGNM-en/

    Citeer dit kunstwerk

    MLA
    Chagall, Marc. Wedding. 1918, https://wahooart.com/nl/art/marc-chagall-wedding-8XYGNM-en/
    APA
    Chagall, Marc (1918). Wedding [Painting]. https://wahooart.com/nl/art/marc-chagall-wedding-8XYGNM-en/
    Chicago
    Marc Chagall. Wedding. 1918. https://wahooart.com/nl/art/marc-chagall-wedding-8XYGNM-en/
    Harvard
    Chagall, Marc (1918) Wedding. Available at: https://wahooart.com/nl/art/marc-chagall-wedding-8XYGNM-en/

    Bekijk het van dichtbij

    Wedding — Marc Chagall

    Kijk eens goed naar de details

    Beantwoord de vragen in je eigen woorden. Er zijn hier geen foute antwoorden — alleen antwoorden die je kunt toelichten.

    1. Wat valt u als eerste op, en waarom?
    2. Welke kleuren of vormen bepalen de sfeer — en wat is die sfeer?
    3. In onze catalogus is dit werk geclassificeerd onder: marriage, family, angel. Bent u het hiermee eens? Wat zou u toevoegen of weglaten?
    4. Kijk nog eens naar Ik en het Dorp (1911), eerder in deze gids. Noem twee overeenkomsten met dit werk en één verschil.
    5. Marc Chagall was ongeveer 31 toen dit werd gemaakt. Wat in het werk doet denken aan de stijl van een kunstenaar in die levensfase?

    Uw reactie

    Schrijf een korte paragraaf over dit kunstwerk aan de hand van de feiten uit de eerdere delen van deze gids en uw bovenstaande antwoorden.

    Veelgestelde vragen

    Welk onderwerp en welke sfeer combineert "Wedding" door Marc Chagall?

    "Wedding" door Marc Chagall verbeeldt marriage, family, angel, love, faith, dreams, biblical in een Mystical stemming. Het onderwerp en de atmosfeer beschrijven samen het werk.

    Waar bevindt "Wedding" door Marc Chagall zich binnen de kunstgeschiedenis?

    Historisch gezien is "Wedding" een Symbolic Expressionism werk uit het bredere Modern tijdperk.

    Welke techniek en stijl kenmerken "Wedding" door Marc Chagall?

    In "Wedding" komen de Oil On Canvas-techniek en de Symbolic Expressionism-stroming samen.