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Old Vitebsk

Naam Groep Datum

Marc Chagall, Old Vitebsk (1914). Reproduceerd ter referentie; alle rechten voorbehouden aan de auteursrechthebbende. Bekijk dit doek onder bewegend licht: de tekening, de ware kleur onder de vernis, het pure pigment

Kerngegevens

Kunstenaar
Marc Chagall wahooart.com/nl/artists/marc-chagall_nl/
Levensdata kunstenaar
1887 – 1985
Geschilderd
1914
Beweging
Expressionism Colour and shape deliberately distorted so the picture shows an emotion rather than a likeness.
Artistic style
Symbolic Surrealism
Influences
Russian Orthodox Art
Notable elements or techniques
Bold lines, flattened perspective
Subject or theme
Jewish Folklore

In context

Old Vitebsk — Marc Chagall

Wanneer is dit geschilderd?

  1. 1880
  2. 1890
  3. 1900
  4. 1910
  5. 1920
  6. 1930
  7. 1940
  8. 1950
  9. 1960
  10. 1970
  11. 1980

Bovenste rij: de jaren. Onderste rij: de leeftijd van de kunstenaar aan het begin en het einde van elke periode — 0 bij de geboorte, 98 bij het overlijden.

Geschilderd toen de kunstenaar 27 jaar oud was. De kunstenaar werd 98 jaar oud. 55 van de 878 gedateerde werken van deze kunstenaar in onze catalogus zijn eerder gemaakt.

Shaded: het leven van Marc Chagall (1887–1985) ▲ dit werk, 1914 elk gedateerd schilderij, decennium voor decennium

Eerste werken: tot 1930 Belangrijkste werkjaren: 1930–1965 Late werken: vanaf 1965

Deze drie periodes verdelen de werken waarvoor in deze catalogus een datum bekend is in een eerste kwart, een middelste helft en een laatste kwart. Ze vormen niet het volledige oeuvre van de kunstenaar: een dunne periode kan duiden op een hiaat in de verslaglegging in plaats van op een rustige fase. Dezelfde jaren, waarin het leven van de kunstenaar is verweven

Vergelijk met

Kies een van de bovenstaande werken: noem twee overeenkomsten met dit werk en één verschil.

Meer werken om naast dit werk te plaatsen: wahooart.com/nl/art/similar/marc-chagall-old-vitebsk-8XYH3E-en/

Kleuren

Gemeten op basis van de afbeelding

    Hoofdkleur

    Phthalo Green #2d2717

    Gecatalogiseerd palet

    • #2D2717
    • #E0E4D3
    • #665630
    • #AFA98A

    Deze kleuren binnen het volledige palet van de kunstenaar Zoek andere schilderijen op kleur

    Palet
    Neutrals De dominante kleurfamilie in de afbeelding.
    Naam hoofdkleur
    Phthalo Green
    Intensiteit
    Balanced De mate van verzadiging en variatie in de kleuren, variërend van een enkele ingetogen tint tot vele heldere kleuren.
    Contrast
    Statement De mate waarin de kleuren in helderheid en verzadiging variëren over het gehele kunstwerk.
    Harmonie
    Strong Color Unity De mate waarin de kleuren samensmelten, van contrasterend tot volledig harmonieus.
    Helderheid
    Bright Hoe licht of donker het beeld in zijn geheel oogt, van diepe schaduw tot helder hoogtepunt.
    Verzadiging
    Subtle Color Hoe puur en krachtig de kleuren zijn, van bijna grijs tot volledig levendig.

    Waar ter wereld wordt naar dit schilderij gekeken?

    • minder dan 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% en meer
    Dit schilderij alleen heeft te weinig geregistreerde bezoekers om in kaart te brengen, dus de plaat toont elk werk van Marc Chagall over de afgelopen twaalf maanden — in totaal 64 landen. Bron van deze cijfers

    De tien belangrijkste landen

    1. 1 China 38,4%
    2. 2 Duitsland 5,1%
    3. 3 Verenigde Staten van Amerika 5,1%
    4. 4 Frankrijk 4,5%
    5. 5 Nederland 3,3%
    6. 6 Spanje 3,0%
    7. 7 Polen 2,8%
    8. 8 Australië 2,3%
    9. 9 Zuid-Korea 2,2%
    10. 10 Italië 2,1%
    11. · 54 overige landen 31,2%

    Zoek de drie donkerste landen op de kaart. Bevindt het museum waar dit schilderij wordt bewaard zich in een van deze landen? Noteer één reden waarom mensen van ver zouden kunnen komen om het te bekijken.

    De 20 meest bekeken werken van Marc Chagall

    1. 1 Ik en het Dorp, 1911 10,4%
    2. 2 Het Verjaartje, 1915 8,9%
    3. 3 Over de stad, 1918 4,5%
    4. 4 De groene violinist, 1924 3,2%
    5. 5 Adam and Eve expelled from Paradise, 1961 1,3%
    6. 6 Het Concert, 1957 1,3%
    7. 7 De Val van Icarus, 1975 1,1%
    8. 8 Een Midzomernachtsdroom, 1939 1,1%
    9. 9 Liberation, 1952 1,0%
    10. 10 Song of Songs III (8), 1960 0,9%
    11. 11 Dans mon pays 0,8%
    12. 12 Paris through the Window, 1913 0,8%
    13. 13 The return of the prodigal son, 1975 0,8%
    14. 14 De Biddende Jood (Rabbi van Vitebsk), 1914 0,8%
    15. 15 Abraham en drie Engelen, 1966 0,7%
    16. 16 The Lovers, 1929 0,7%
    17. 17 Moses with the Burning Bush, 1966 0,7%
    18. 18 Red Roofs, 1954 0,6%
    19. 19 Verjaardag, Moma NY, 1915 0,6%
    20. 490 Old Vitebsk, 1914 dit schilderij 0,0%

    Samen maken deze werken 40,2% uit van alle aandacht die de schilderijen van deze kunstenaar in de afgelopen twaalf maanden hebben gekregen. De catalogus bevat 906 werken van deze kunstenaar, waarvan 570 minstens één keer zijn bekeken. Dit schilderij staat op de 490 plaats, met 0,0% van die aandacht. Hetzelfde geldt voor elke maand

    Staven meten aandacht, niet kwaliteit. Kies het werk bovenaan en dit werk: noem één ding dat een schilderij beroemd zou kunnen maken, los van hoe goed het geschilderd is.

    Over dit kunstwerk

    Old Vitebsk — Marc Chagall

    A Symphony in Monochrome: Exploring Marc Chagall’s “Old Man and Old Woman”

    The painting "Old Man and Old Woman," created by Marc Chagall in 1915, stands as an arresting testament to the artist's mastery of Expressionism and his profound engagement with themes of memory, faith, and human connection. Produced during a period marked by significant upheaval – the outbreak of World War I profoundly impacted Europe’s artistic landscape – Chagall’s print transcends mere documentation of circumstance; it embodies a deeply internalized emotional response to the anxieties of the era. The stark black and white palette immediately establishes an atmosphere of intense drama, prioritizing tonal variation over meticulous detail—a deliberate choice that underscores the primacy of feeling within the artwork's core.

    Style & Technique: Chagall’s approach aligns perfectly with Expressionist principles, rejecting academic realism in favor of subjective representation. He employs a loose, gestural brushstroke – visible throughout the composition – conveying movement and dynamism. The flattened perspective contributes to an illusionistic depth that prioritizes emotional impact over accurate spatial depiction.

    Composition: The central figures—an elderly man and woman—are positioned in an upward trajectory, seemingly defying gravity. This unconventional posture symbolizes aspiration, resilience, and the enduring spirit of humanity amidst adversity. Their intertwined hands represent unity, compassion, and the steadfastness of familial bonds.

    Symbolism: Layers of Meaning Beyond Appearances

    Beyond its immediate visual impact, “Old Man and Old Woman” is replete with symbolic references rooted in Chagall’s Jewish heritage. The woman's shawl—a recurring motif in his oeuvre—evokes images of traditional Jewish textiles and symbolizes protection, femininity, and spiritual solace. The man’s gaze directs upward, mirroring the woman’s posture and reinforcing the overarching theme of transcendence. Furthermore, the surrounding landscape—rendered in muted tones—suggests a dreamlike realm where earthly concerns recede into insignificance.

    Historical Context: Expressionism Amidst War

    The painting emerged from the crucible of World War I, reflecting the pervasive sense of disillusionment and trauma that gripped European society. Chagall’s Expressionist style served as a conduit for conveying these emotions—fear, anxiety, and uncertainty—with unflinching honesty. Unlike Impressionists who sought to capture fleeting moments of beauty, Expressionists aimed to expose the inner turmoil of the human psyche.

    Emotional Resonance: A Portrait of Resilience

    “Old Man and Old Woman” continues to resonate powerfully with viewers today due to its enduring exploration of fundamental human experiences. The painting’s melancholic yet hopeful tone captures the bittersweet beauty of memory—the recognition that even amidst suffering, love, faith, and aspiration endure. Chagall's masterful manipulation of tonal color and expressive brushwork ensures that this artwork remains a timeless masterpiece, inviting contemplation on themes of vulnerability, strength, and the enduring power of human connection.

    Kunstenaar en museum

    Kunstenaar

    Marc Chagall

    Geboren in Liozna, Belarus

    A Life Painted in Dreams: The World of Marc Chagall

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the twentieth century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

    Early Influences and Artistic Beginnings

    Chagall’s formative years were marked by the traditions of Vitebsk’s Jewish community—a vibrant tapestry woven with religious rituals, folk tales, and ancestral memories. These influences would permeate his artistic vision throughout his life, informing his use of symbolism and his fascination with biblical narratives. His initial training was modest, focusing on practical skills as a sign painter – a craft that instilled in him an appreciation for visual communication and meticulous attention to detail. However, he quickly recognized the limitations of realism and sought inspiration in the expressive techniques championed by Impressionists like Léon Bakst, whose theatrical productions captivated him with their bold colors and dynamic compositions. This exposure to avant-garde aesthetics broadened his artistic horizons and propelled him toward experimentation with new forms of expression. His early canvases—such as I and the Village (1911)—already demonstrated his ability to distill complex emotions into simplified visual language, prioritizing feeling over precise representation. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning – a technique that would become central to his distinctive style.

    The Symbolism of Flight and Memory

    Chagall's artistic breakthrough arrived in the wake of World War I, during which he served briefly in the Russian army. This experience instilled in him a profound awareness of human suffering and loss—themes that would recur throughout his oeuvre. His paintings from this period are characterized by an ethereal quality, achieved through masterful use of color and perspective. Figures float effortlessly against backgrounds of luminous hues, defying gravity and logic – a deliberate departure from traditional artistic conventions. This fascination with flight symbolizes liberation from earthly constraints and represents Chagall’s yearning for transcendence—a recurring motif that appears in numerous works throughout his career. Equally important is his preoccupation with memory—the way in which past experiences shape our perceptions of the present. Landscapes are often depicted as dreamlike visions, blending elements of reality with fantastical imagery – reflecting Chagall's belief that art can capture the elusive essence of human experience.

    Exploring Formal Movements and Personal Vision

    Despite rejecting rigid artistic doctrines, Chagall remained attuned to developments in European modernism. He experimented with Cubist techniques—particularly in his early portraits—to dissect forms and explore multiple viewpoints simultaneously. However, he quickly abandoned this approach in favor of a more expressive style that prioritized emotional impact over intellectual rigor. His embrace of Fauvist color palettes – bold splashes of pigment divorced from naturalistic representation – further solidified his artistic identity. Yet, Chagall’s true genius lay in his ability to synthesize these influences into a wholly original vision—one rooted in his Jewish heritage and informed by the spiritual traditions of Vitebsk. He sought to convey not just what he saw but what he felt—a quest for beauty and truth that permeated every aspect of his artistic practice.

    Later Years and Legacy

    The Russian Revolution profoundly impacted Chagall’s life, returning him to Vitebsk where he established an art school dedicated to fostering creativity and cultural exchange. This period was marked by both artistic productivity and political disillusionment—a tension that would continue to shape his creative output. Following the outbreak of World War II, Chagall fled occupied France for New York City, where he found refuge amidst a thriving artistic community. During his time in America, he produced some of his most ambitious canvases – monumental works that explored themes of exile and displacement. He received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), which showcased his unparalleled mastery of color and form—a testament to his enduring influence on subsequent generations of artists. Chagall’s stained glass windows for Jerusalem's Hadassah Hebrew University Medical Center synagogue stand as a poignant reminder of his commitment to Jewish faith and culture. His art continues to inspire awe and wonder, inviting viewers to contemplate the mysteries of existence and celebrating the transformative power of imagination. Marc Chagall died in 1985 at the age of 97, leaving behind an unparalleled legacy—a body of work that transcends stylistic boundaries and speaks directly to the human spirit.

    Waar u meer kunt lezen

    Online te vinden

    QR-code die linkt naar de downloadpagina van Old Vitebsk

    wahooart.com/nl/art/download/marc-chagall-old-vitebsk-8XYH3E-en/

    Citeer dit kunstwerk

    MLA
    Chagall, Marc. Old Vitebsk. 1914, https://wahooart.com/nl/art/marc-chagall-old-vitebsk-8XYH3E-en/
    APA
    Chagall, Marc (1914). Old Vitebsk [Painting]. https://wahooart.com/nl/art/marc-chagall-old-vitebsk-8XYH3E-en/
    Chicago
    Marc Chagall. Old Vitebsk. 1914. https://wahooart.com/nl/art/marc-chagall-old-vitebsk-8XYH3E-en/
    Harvard
    Chagall, Marc (1914) Old Vitebsk. Available at: https://wahooart.com/nl/art/marc-chagall-old-vitebsk-8XYH3E-en/

    Bekijk het van dichtbij

    Old Vitebsk — Marc Chagall

    Kijk eens goed naar de details

    Beantwoord de vragen in je eigen woorden. Er zijn hier geen foute antwoorden — alleen antwoorden die je kunt toelichten.

    1. Wat valt u als eerste op, en waarom?
    2. Welke kleuren of vormen bepalen de sfeer — en wat is die sfeer?
    3. In onze catalogus is dit werk geclassificeerd onder: dreams, folklore, jewish culture. Bent u het hiermee eens? Wat zou u toevoegen of weglaten?
    4. Kijk nog eens naar Ik en het Dorp (1911), eerder in deze gids. Noem twee overeenkomsten met dit werk en één verschil.
    5. Expressionism: Colour and shape deliberately distorted so the picture shows an emotion rather than a likeness. Waar is dat in dit werk te zien?

    Uw reactie

    Schrijf een korte paragraaf over dit kunstwerk aan de hand van de feiten uit de eerdere delen van deze gids en uw bovenstaande antwoorden.

    Veelgestelde vragen

    In welk jaar werd "Old Vitebsk" door Marc Chagall gemaakt?

    "Old Vitebsk" dateert uit 1914. Deze datum plaatst het werk binnen de carrière van Marc Chagall en het betreffende tijdperk.

    Hoe kan ik "Old Vitebsk" door Marc Chagall bekijken als een diavoorstelling?

    De diaporama van "Old Vitebsk" is te bekijken op de Diavoorstelling-pagina van het kunstwerk.

    Uit welk land komt het Expressionism werk "Old Vitebsk"?

    "Old Vitebsk" werd gecreëerd door Marc Chagall, geboren in Belarus, binnen de Expressionism-stroming. De herkomst van de kunstenaar verbindt het werk met Expressionism, zoals beoefend door kunstenaars uit Belarus.