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David and Bathsheba

Naam Groep Datum

Marc Chagall, David and Bathsheba (1952). Reproduceerd ter referentie; alle rechten voorbehouden aan de auteursrechthebbende. Bekijk dit doek onder bewegend licht: de tekening, de ware kleur onder de vernis, het pure pigment

Kerngegevens

Kunstenaar
Marc Chagall wahooart.com/nl/artists/marc-chagall_nl/
Levensdata kunstenaar
1887 – 1985
Geschilderd
1952
Afmetingen origineel werk
56 x 38 cm
Beweging
Surrealism Dream logic painted with waking precision: impossible things shown as if they were ordinary.
Artistic style
Surrealist
Influences
Biblical imagery, Russian Orthodox tradition
Notable elements or techniques
Flying figures, vibrant color palette
Subject or theme
Jewish folklore, Vitebsk landscape

In context

David and Bathsheba — Marc Chagall

Wat zijn de afmetingen?

Het origineel heeft de afmetingen 56 × 38 cm (hoogte × breedte), hier afgebeeld naast een volwassene van gemiddelde lengte.

Wanneer is dit geschilderd?

  1. 1880
  2. 1890
  3. 1900
  4. 1910
  5. 1920
  6. 1930
  7. 1940
  8. 1950
  9. 1960
  10. 1970
  11. 1980

Bovenste rij: de jaren. Onderste rij: de leeftijd van de kunstenaar aan het begin en het einde van elke periode — 0 bij de geboorte, 98 bij het overlijden.

Geschilderd toen de kunstenaar 65 jaar oud was. De kunstenaar werd 98 jaar oud. 325 van de 878 gedateerde werken van deze kunstenaar in onze catalogus zijn eerder gemaakt.

Shaded: het leven van Marc Chagall (1887–1985) ▲ dit werk, 1952 elk gedateerd schilderij, decennium voor decennium

Eerste werken: tot 1930 Belangrijkste werkjaren: 1930–1965 Late werken: vanaf 1965

Deze drie periodes verdelen de werken waarvoor in deze catalogus een datum bekend is in een eerste kwart, een middelste helft en een laatste kwart. Ze vormen niet het volledige oeuvre van de kunstenaar: een dunne periode kan duiden op een hiaat in de verslaglegging in plaats van op een rustige fase. Dezelfde jaren, waarin het leven van de kunstenaar is verweven

Vergelijk met

Kies een van de bovenstaande werken: noem twee overeenkomsten met dit werk en één verschil.

Meer werken om naast dit werk te plaatsen: wahooart.com/nl/art/similar/marc-chagall-david-and-bathsheba-8XYGXT-en/

Kleuren

Gemeten op basis van de afbeelding

    Hoofdkleur

    Phthalo Green #30211c

    Gecatalogiseerd palet

    • #30211C
    • #EEDED0
    • #816D62
    • #C1AC9E

    Deze kleuren binnen het volledige palet van de kunstenaar Zoek andere schilderijen op kleur

    Palet
    Neutrals De dominante kleurfamilie in de afbeelding.
    Naam hoofdkleur
    Phthalo Green
    Intensiteit
    Balanced De mate van verzadiging en variatie in de kleuren, variërend van een enkele ingetogen tint tot vele heldere kleuren.
    Contrast
    Statement De mate waarin de kleuren in helderheid en verzadiging variëren over het gehele kunstwerk.
    Harmonie
    Strong Color Unity De mate waarin de kleuren samensmelten, van contrasterend tot volledig harmonieus.
    Helderheid
    Brilliant Hoe licht of donker het beeld in zijn geheel oogt, van diepe schaduw tot helder hoogtepunt.
    Verzadiging
    Muted Hoe puur en krachtig de kleuren zijn, van bijna grijs tot volledig levendig.

    Waar ter wereld wordt naar dit schilderij gekeken?

    • minder dan 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% en meer
    Dit schilderij alleen heeft te weinig geregistreerde bezoekers om in kaart te brengen, dus de plaat toont elk werk van Marc Chagall over de afgelopen twaalf maanden — in totaal 64 landen. Bron van deze cijfers

    De tien belangrijkste landen

    1. 1 China 38,4%
    2. 2 Duitsland 5,1%
    3. 3 Verenigde Staten van Amerika 5,1%
    4. 4 Frankrijk 4,5%
    5. 5 Nederland 3,3%
    6. 6 Spanje 3,0%
    7. 7 Polen 2,8%
    8. 8 Australië 2,3%
    9. 9 Zuid-Korea 2,2%
    10. 10 Italië 2,1%
    11. · 54 overige landen 31,2%

    Zoek de drie donkerste landen op de kaart. Bevindt het museum waar dit schilderij wordt bewaard zich in een van deze landen? Noteer één reden waarom mensen van ver zouden kunnen komen om het te bekijken.

    De 20 meest bekeken werken van Marc Chagall

    1. 1 Ik en het Dorp, 1911 9,9%
    2. 2 Het Verjaartje, 1915 9,0%
    3. 3 Over de stad, 1918 4,5%
    4. 4 De groene violinist, 1924 3,4%
    5. 5 The Concert, 1957 1,4%
    6. 6 Adam and Eve expelled from Paradise, 1961 1,4%
    7. 7 Een Midzomernachtsdroom, 1939 1,1%
    8. 8 De Val van Icarus, 1975 1,0%
    9. 9 Liberation, 1952 1,0%
    10. 10 The return of the prodigal son, 1975 0,8%
    11. 11 Dans mon pays 0,8%
    12. 12 Abraham en drie Engelen, 1966 0,8%
    13. 13 The Lovers, 1929 0,8%
    14. 14 De Biddende Jood (Rabbi van Vitebsk), 1914 0,8%
    15. 15 Red Roofs, 1954 0,7%
    16. 16 De Verloofden en de Eiffeltoren, 1913 0,6%
    17. 17 Paris through the Window, 1913 0,6%
    18. 18 De Bruiloftskaarsen, 1945 0,6%
    19. 19 Oosters, 1968 0,6%
    20. — David and Bathsheba, 1952 dit schilderij 0,0%

    Samen maken deze werken 39,8% uit van alle aandacht die de schilderijen van deze kunstenaar in de afgelopen twaalf maanden hebben gekregen. De catalogus bevat 906 werken van deze kunstenaar, waarvan 559 minstens één keer zijn bekeken. Dit schilderij heeft in die periode nog geen weergaven — het sluit de lijst af zonder rangorde. Hetzelfde geldt voor elke maand

    Staven meten aandacht, niet kwaliteit. Kies het werk bovenaan en dit werk: noem één ding dat een schilderij beroemd zou kunnen maken, los van hoe goed het geschilderd is.

    Over dit kunstwerk

    David and Bathsheba — Marc Chagall

    A Symphony of Moonlight and Memory: Exploring Marc Chagall’s “The Moon Over Vitebsk”

    Marc Chagall's "The Moon Over Vitebsk," painted in 1952, isn’t merely a depiction of a lunar landscape; it’s an embodiment of the artist’s profound connection to his homeland and a masterful distillation of Surrealist principles. Created during a period marked by both artistic experimentation and political upheaval—specifically following the Nazi occupation of Vitebsk—the painting transcends its immediate historical context to resonate with universal themes of longing, faith, and the enduring power of childhood recollections.

    Subject Matter: The canvas captures a serene nighttime scene featuring Vitebsk bathed in silvery moonlight. Dominating the composition is a colossal moon, positioned centrally above a cluster of houses—recognizable landmarks from Chagall’s youth—and figures engaged in various activities. Notably prominent are two women embracing, symbolizing familial unity and resilience amidst adversity.

    Style: Chagall's signature style—characterized by flattened perspectives, stylized forms, and dreamlike imagery—is evident throughout “The Moon Over Vitebsk.” The figures appear to float rather than stand firmly on the ground, contributing to an atmosphere of ethereal detachment. Angular lines intersect with curving shapes, creating a dynamic interplay between stability and movement.

    Technique: Chagall employed tempera paint on canvas—a technique favored for its luminosity and durability—allowing him to achieve vibrant colors and textural nuances. He utilized bold brushstrokes to convey emotion and dynamism, layering pigments to build up depth and create a palpable sense of atmosphere. The artist’s meticulous attention to detail is balanced by an overarching disregard for realistic representation.

    Symbolism: Layers of Meaning Beyond the Surface

    The painting overflows with symbolic references rooted in Chagall's Jewish heritage and Vitebsk folklore. The moon itself represents divine illumination and spiritual aspiration, mirroring the Orthodox faith prevalent in Vitebsk during Chagall’s formative years. The embracing women symbolize not only familial love but also the enduring spirit of Jewish tradition—a steadfast commitment to community and compassion despite facing persecution. Furthermore, the scattered figures represent individuals grappling with existential questions and striving for transcendence.

    Historical Context: Vitebsk Under Siege

    “The Moon Over Vitebsk” was conceived during a harrowing period in Vitebsk’s history—the Nazi occupation of 1941-1944. Chagall, along with many other artists and intellectuals, endured immense suffering under Nazi rule, witnessing firsthand the horrors of antisemitism and violence. Despite these traumatic experiences, Chagall continued to create art—often imbued with themes of hope and remembrance—affirming his belief in the transformative power of creativity as a means of confronting darkness and preserving cultural identity. The painting serves as a poignant testament to Vitebsk’s resilience and Chagall's unwavering dedication to artistic expression amidst profound adversity.

    Emotional Impact: A Balm for the Soul

    Ultimately, “The Moon Over Vitebsk” transcends its historical narrative to evoke a powerful emotional response in viewers. Its luminous colors and dreamlike imagery transport us back to Chagall’s childhood memories—a realm of innocence, wonder, and unshakable faith. The painting's melancholic beauty speaks to the universal human experience of longing for lost loved ones and grappling with questions of mortality. It invites contemplation on themes of spirituality, resilience, and the enduring significance of cultural heritage—leaving an indelible mark on anyone who encounters its captivating vision.

    Kunstenaar en museum

    Kunstenaar

    Marc Chagall

    Geboren in Liozna, Belarus

    A Life Painted in Dreams: The World of Marc Chagall

    Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the twentieth century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

    Early Influences and Artistic Beginnings

    Chagall’s formative years were marked by the traditions of Vitebsk’s Jewish community—a vibrant tapestry woven with religious rituals, folk tales, and ancestral memories. These influences would permeate his artistic vision throughout his life, informing his use of symbolism and his fascination with biblical narratives. His initial training was modest, focusing on practical skills as a sign painter – a craft that instilled in him an appreciation for visual communication and meticulous attention to detail. However, he quickly recognized the limitations of realism and sought inspiration in the expressive techniques championed by Impressionists like Léon Bakst, whose theatrical productions captivated him with their bold colors and dynamic compositions. This exposure to avant-garde aesthetics broadened his artistic horizons and propelled him toward experimentation with new forms of expression. His early canvases—such as I and the Village (1911)—already demonstrated his ability to distill complex emotions into simplified visual language, prioritizing feeling over precise representation. The village isn’t rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning – a technique that would become central to his distinctive style.

    The Symbolism of Flight and Memory

    Chagall's artistic breakthrough arrived in the wake of World War I, during which he served briefly in the Russian army. This experience instilled in him a profound awareness of human suffering and loss—themes that would recur throughout his oeuvre. His paintings from this period are characterized by an ethereal quality, achieved through masterful use of color and perspective. Figures float effortlessly against backgrounds of luminous hues, defying gravity and logic – a deliberate departure from traditional artistic conventions. This fascination with flight symbolizes liberation from earthly constraints and represents Chagall’s yearning for transcendence—a recurring motif that appears in numerous works throughout his career. Equally important is his preoccupation with memory—the way in which past experiences shape our perceptions of the present. Landscapes are often depicted as dreamlike visions, blending elements of reality with fantastical imagery – reflecting Chagall's belief that art can capture the elusive essence of human experience.

    Exploring Formal Movements and Personal Vision

    Despite rejecting rigid artistic doctrines, Chagall remained attuned to developments in European modernism. He experimented with Cubist techniques—particularly in his early portraits—to dissect forms and explore multiple viewpoints simultaneously. However, he quickly abandoned this approach in favor of a more expressive style that prioritized emotional impact over intellectual rigor. His embrace of Fauvist color palettes – bold splashes of pigment divorced from naturalistic representation – further solidified his artistic identity. Yet, Chagall’s true genius lay in his ability to synthesize these influences into a wholly original vision—one rooted in his Jewish heritage and informed by the spiritual traditions of Vitebsk. He sought to convey not just what he saw but what he felt—a quest for beauty and truth that permeated every aspect of his artistic practice.

    Later Years and Legacy

    The Russian Revolution profoundly impacted Chagall’s life, returning him to Vitebsk where he established an art school dedicated to fostering creativity and cultural exchange. This period was marked by both artistic productivity and political disillusionment—a tension that would continue to shape his creative output. Following the outbreak of World War II, Chagall fled occupied France for New York City, where he found refuge amidst a thriving artistic community. During his time in America, he produced some of his most ambitious canvases – monumental works that explored themes of exile and displacement. He received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), which showcased his unparalleled mastery of color and form—a testament to his enduring influence on subsequent generations of artists. Chagall’s stained glass windows for Jerusalem's Hadassah Hebrew University Medical Center synagogue stand as a poignant reminder of his commitment to Jewish faith and culture. His art continues to inspire awe and wonder, inviting viewers to contemplate the mysteries of existence and celebrating the transformative power of imagination. Marc Chagall died in 1985 at the age of 97, leaving behind an unparalleled legacy—a body of work that transcends stylistic boundaries and speaks directly to the human spirit.

    Waar u meer kunt lezen

    Online te vinden

    QR-code die linkt naar de downloadpagina van David and Bathsheba

    wahooart.com/nl/art/download/marc-chagall-david-and-bathsheba-8XYGXT-en/

    Citeer dit kunstwerk

    MLA
    Chagall, Marc. David and Bathsheba. 1952, https://wahooart.com/nl/art/marc-chagall-david-and-bathsheba-8XYGXT-en/
    APA
    Chagall, Marc (1952). David and Bathsheba [Painting]. https://wahooart.com/nl/art/marc-chagall-david-and-bathsheba-8XYGXT-en/
    Chicago
    Marc Chagall. David and Bathsheba. 1952. https://wahooart.com/nl/art/marc-chagall-david-and-bathsheba-8XYGXT-en/
    Harvard
    Chagall, Marc (1952) David and Bathsheba. Available at: https://wahooart.com/nl/art/marc-chagall-david-and-bathsheba-8XYGXT-en/

    Bekijk het van dichtbij

    David and Bathsheba — Marc Chagall

    Kijk eens goed naar de details

    Beantwoord de vragen in je eigen woorden. Er zijn hier geen foute antwoorden — alleen antwoorden die je kunt toelichten.

    1. Wat valt u als eerste op, en waarom?
    2. Welke kleuren of vormen bepalen de sfeer — en wat is die sfeer?
    3. In onze catalogus is dit werk geclassificeerd onder: moonlight, woman, flight. Bent u het hiermee eens? Wat zou u toevoegen of weglaten?
    4. Kijk nog eens naar Ik en het Dorp (1911), eerder in deze gids. Noem twee overeenkomsten met dit werk en één verschil.
    5. Surrealism: Dream logic painted with waking precision: impossible things shown as if they were ordinary. Waar is dat in dit werk te zien?

    Uw reactie

    Schrijf een korte paragraaf over dit kunstwerk aan de hand van de feiten uit de eerdere delen van deze gids en uw bovenstaande antwoorden.

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