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Bodhidarma under Pine Tree
Hand-painted oil reproduction from $181 23 × 44 cm
Same size as the original $307 51 × 101 cm Order at original size →
Bodhidarma under Pine Tree is het beroemdste schilderij van Yishan Yining, in de collectie van het Tokyo National Museum in Tokio. Van de 1 werken van Yishan Yining in onze catalogus zijn dit de 1 meest bekeken werken door verzamelaars en museumbezoekers, inclusief het jaar, het museum en het verhaal achter elk werk.
Gerangschikt op basis van onze populariteitsscore, die de zoekopdrachten, bezoeken en bestellingen voor elk werk combineert. Bijgewerkt in oktober 2026. Elk meesterwerk op deze pagina kan worden besteld als een handgeschilderde olieverfreproductie van museumkwaliteit of als een fine art print, in de door u gekozen afmeting.
Het museum met de meeste schilderijen op deze pagina.
| Museum | Stad | Werken van Yishan Yining | Schilderijen uit deze lijst |
|---|---|---|---|
 Tokyo National Museum |
Tokio | 1 | Bodhidarma under Pine Tree |
Bodhidarma under Pine Tree
Onze catalogus bevat 1 werken van Yishan Yining.
De meeste bevinden zich in Tokyo National Museum (Tokio). De bovenstaande tabel somt de musea één voor één op.
Ja. Elk schilderij op deze pagina kan worden besteld als een handgeschilderde olieverfreproductie van museumkwaliteit of als een fine art print, in de door u gekozen afmeting, via de eigen pagina van het schilderij.
Born in 1247 in Linhai, Taizhou, Zhejiang, China, Yishan Yining begins his life under the family name Hu. He enters a monastery as a boy, beginning a rigorous period of study into various Buddhist doctrines. His early path follows the Tiantai school, but this focus shifts as he turns toward Chan Buddhism. This transition marks a fundamental change in his spiritual direction.
The training intensifies through a series of tutors. Eventually, Yishan Yining becomes the Dharma heir of Wanji Singmi, who was the fourth lineage holder of Mi'an Xianji. This lineage connects him to a deep tradition of Zen practice. His growing reputation leads him to the Island of Putuoshan, where he serves as the abbot of Puji Monastery.
In 1299, the Yuan government dispatches Yishan Yining to Japan on a diplomatic mission to restore relations with the Bakufu government. The arrival in Kamakura brings immediate tension. The regent Hojo Sadatoki arrests him on charges of spying. This period of detention ends when Sadatoki comes to respect the monk, granting him his freedom. Once released, Yishan Yining integrates into the religious landscape of the Kamakura period, serving within the walls of Kenchō-ji, Engaku-ji, and Jochi-ji.
The focus shifts from Kamakura to the imperial capital. In 1313, the resigned emperor Go-Uda extends an invitation to Kyoto. The request is for Yishan Yining to take the position of abbot at Nanzen-ji, the most influential Zen center of the era. He accepts, moving into the heart of Japanese Zen administration.
Yishan Yining functions as a bridge between the Song dynasty aesthetics of China and the developing culture of Kamakura-period Japan. He does not merely teach Zen; he reshapes the intellectual landscape by introducing the literary forms of the Song to the Japanese monastic community. This movement establishes the foundation for Gozan Bungaku, a distinct literary tradition centered within the Five Mountains temple system. Through his mastery of diverse genres, from the precision of historiography to the fluidity of poetry, he shifts the focus of Japanese monkhood toward a sophisticated literary orientation.
His influence extends deep into the social hierarchy of Japan. He finds a receptive audience among the new militarized nobility, embedding Zen principles within the warrior class. This cultural exchange transforms the monasteries into centers of high learning and artistic production. His teaching reaches beyond the temple walls, shaping the minds of influential figures who will define the next era of Japanese Zen. Among his most significant disciples are Muso Soseki, Sesson Yubai, and Kokan Shiren.
By 1306, a physical decline begins to shadow his final years as Yishan Yining suffers from a persistent eye ailment. Despite this affliction, his influence within the religious and political spheres of Japan remains potent. In the tenth month of 1317, even while seventy years old and facing severe illness, he leads a procession to Nanzen-ji Temple. He is accompanied by the ex-Emperor Go-Uda, a fervent admirer who remains by his side during these final months.
The end comes shortly after the imperial visit. Yishan Yining dies on 28 November 1317 at Nanzen-ji Temple. In recognition of his profound impact on the spiritual landscape of the country, the Japanese Imperial Court grants him the posthumous title of the Teacher of State, known as Kokushi.