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Opiskelijoiden teosopas

Crucifixion

Nimi Luokka Päivämäärä

Emmanuel Levy, Crucifixion (1942), Ben Uri Gallery - Museum. Kuvattu vain viitteellistä käyttöä varten; kaikki oikeudet pidätetään tekijänoikeuden haltijalla.

Tiedot

Taiteilija
Emmanuel Levy wahooart.com/fi/artists/emmanuel-levy/
Taiteilijan elinvuodet
1900 – 1986
Maalaus
1942
Alkuperäinen koko
102 x 78 cm
Järjestetty paikassa
Ben Uri Gallery - Museum wahooart.com/fi/museums/ben-uri-gallery-museum-london/

Kontekstissa

Crucifixion — Emmanuel Levy

Mitat

Alkuperäinen koko on 102 × 78 cm (korkeus × leveys), esitetty tässä rinnakkain keskipitkän aikuisen kanssa.

Teos on maalattu milloin?

  1. 1900
  2. 1910
  3. 1920
  4. 1930
  5. 1940
  6. 1950
  7. 1960
  8. 1970
  9. 1980

Varjostettu: Emmanuel Levy elämäntyö (1900–1986) ▲ tämä teos, 1942

Vertaa seuraaviin

Valitse yllä oleva teos: nimeä kaksi asiaa, jotka siinä on yhteistä tämän kanssa, sekä yksi eroavaisuus.

Lisää teoksia, jotka sopivat tämän rinnalle: wahooart.com/fi/art/similar/emmanuel-levy-crucifixion-AQUHLG-en/

Värimaailma

Kuvan perusteella määritetty väripaletti

    Pääväri

    Putty #c6bea6

    Valittu paletti

    • #C6BEA6
    • #24211A
    • #877F69
    • #574B37
    Väripaletti
    Earthy Kuvan hallitseva väriperhe.
    Päävärin nimi
    Putty
    Voimakkuus
    Monochromatic Kuinka kylläisiä ja vaihtelevia värit ovat, yhdestä hillitystä sävystä moniin kirkkaisiin sävyihin.
    Kontrasti
    Statement Kuinka paljon värien valoisuus ja kylläisyys vaihtelevat teoksen eri kohdissa.
    Harmonia
    Strong Color Unity Kuinka hyvin värit toimivat yhdessä, vastakohtaisuudesta täydelliseen yhtenäisyyteen.
    Kirkkaus
    Shadow Kuvan yleinen valoisuus tai tummuusaste, syvistä varjoista kirkkaisiin korostuksiin.
    Kylläisyys
    Subtle Color Värien puhtaus ja voimakkuus vaihtelevat lähes harmaasta täysin eloisaan.

    Taiteilija ja museo

    Taiteilija

    Emmanuel Levy

    Emmanuel Levy: A Manchester Soul Captured in Paint

    Emmanuel Levy (1900-1986) remains a quietly significant figure in British art, a painter deeply rooted in the industrial heart of Manchester yet possessing a cosmopolitan sensibility. Often overshadowed by his more flamboyant contemporary, LS Lowry, Levy’s work offers a poignant and intimate exploration of the human condition, particularly within the context of Jewish identity and the everyday realities of working-class life. His legacy is one of understated power, reflected in the enduring presence of his paintings within national collections and the continued resonance of his evocative imagery.

    Born into Russian-Jewish immigrant families in Hightown, Manchester – a locale immortalized by Louis Golding’s novel Magnolia Street – Levy's early life was shaped by the experiences of displacement and cultural adaptation. His father served as beadle at the Great Synagogue, Cheetham Hill, providing him with an early connection to his heritage. This formative environment instilled in him a deep appreciation for community, tradition, and the quiet dignity often found amidst hardship. He attended Manchester School of Art under Adolphe Valette, alongside L.S. Lowry – a fellow student whose portrait Levy drew – and later honed his skills at St Martin’s School of Art in London, broadening his artistic horizons before returning to the familiar landscapes of his native city.

    Early Influences and Artistic Evolution

    Levy's early artistic explorations were marked by experimentation with Cubism and Surrealism, reflecting the avant-garde currents circulating through European art circles at the time. However, he quickly recognized that these styles felt ultimately detached from the realities of his subject matter and the spirit of Manchester itself. He deliberately moved away from these approaches, gravitating towards a more naturalistic style characterized by rich color palettes and a profound sensitivity to human expression. This shift wasn’t merely stylistic; it represented a conscious decision to engage with the lives he observed around him – the faces in the streets, the rituals of his community, and the quiet dramas unfolding within the city's industrial heart.

    His early works frequently depicted Jewish subjects, notably *The Mourners (Sitting Shiva)* (1928), a powerful semi-Cubist portrayal of grief. This piece, now held in the Ben Uri Collection, demonstrates his initial interest in exploring themes of faith and tradition through a distinctly modern lens. However, as Levy matured, his focus broadened to encompass a wider range of human experiences, capturing the nuances of everyday life with remarkable empathy and insight.

    Portraiture and Social Commentary

    Levy’s skill as a portraitist is particularly noteworthy. His depiction of physicist Patrick Blackett for the National Portrait Gallery stands as a testament to his ability to capture not just physical likeness but also the essence of his subject's character and intellect. Yet, it was in his broader range of portraits that he truly excelled – capturing the dignity, resilience, and often quiet struggles of ordinary people. These weren’t idealized representations; they were honest glimpses into the lives of neighbors, workers, and members of his community.

    Beyond portraiture, Levy engaged with social commentary through works like Snow in the North (1960) and Man Reading, both evocative scenes that subtly convey the hardships and stoicism of working-class life. His use of color and composition—particularly in Snow in the North, where three stout women are rendered as almost archetypal figures against a bleak winter landscape—creates a sense of quiet dignity amidst adversity. His 1942 painting, *Crucifixion*, is a particularly poignant work reflecting his Jewish heritage and the horrors of the Nazi persecution.

    Legacy and Recognition

    Emmanuel Levy’s career spanned over six decades, during which he established himself as a respected artist and teacher. He served as Art Critic for Manchester City News and the Evening News, further cementing his connection to the city's cultural life. His work is now held in significant collections across the UK, including the National Portrait Gallery, Manchester Art Gallery, Salford Museum and Art Gallery, and six other public institutions – a testament to the enduring value of his artistic vision.

    Levy’s influence extends beyond the confines of his own paintings. He taught at Victoria University of Manchester School of Architecture and served as a lecturer in Manchester and Stockport College of Art, shaping generations of young artists. His legacy is one of quiet observation, profound empathy, and a deep understanding of the human spirit – qualities that continue to resonate within the art world today.

    Museo

    Ben Uri Gallery - Museum

    Näytteillä kohteessa London, United Kingdom

    A Sanctuary of Untold Narratives

    In the heart of St John’s Wood, tucked away from the frenetic pulse of central London, lies a sanctuary that breathes life into the silenced histories of the diaspora. The Ben Uri Gallery & Museum is far more than a mere repository of canvas and clay; it is a profound testament to the resilience of the human spirit and the transformative power of migration. Founded in 1915 by the Russian émigré artist Lazar Berson, the institution emerged from the vibrant, struggling streets of London’s East End. It was born from a radical necessity: to provide a stage for Jewish immigrant craftsmen and artists who found themselves barred from the prestigious, often exclusionary, mainstream artistic societies of the era. Named after Bezalel Ben Uri, the biblical craftsman of the Ark of the Covenant, the museum carries a legacy of craftsmanship and cultural identity that bridges the ancient world with the modern metropolitan experience.

    To step into the world of Ben Uri is to embark on a journey through the multifaceted tapestry of British visual culture. The collection, an impressive assembly of approximately 1,300 artworks, serves as a window into the souls of those who shaped London from the margins. Here, the brushstrokes of history are visible in every frame, reflecting the joys, traumas, and triumphs of refugee and immigrant communities since 1900. For the discerning collector or the art enthusiast, the museum offers a rare opportunity to encounter works that pulse with raw, authentic emotion—pieces that do not merely depict life but embody the very struggle for recognition and belonging.

    Masterworks of Identity and Light

    The brilliance of the Ben Uri collection lies in its astonishing stylistic breadth, where the boundaries of tradition and modernity constantly collide. One might find themselves captivated by the spiritual intensity of

    Ansel Krut’s

    “The Paschal Lamb,”

    an Expressionist masterpiece that uses fervent color and form to evoke deep theological contemplation. In stark contrast, the museum offers the poignant, atmospheric chronicles of wartime London through the eyes of

    Barnett Freedman

    , whose

    “Soldiers in Town”

    utilizes a vibrant palette to capture the tension and movement of a city under duress. The collection also invites moments of quietude, such as the meticulous, serene coastal landscapes of

    Colin Black

    , which provide a rhythmic breathing space amidst the more turbulent historical narratives.

    Beyond the physical objects, the museum’s true treasure is its ability to weave together the personal and the political. Through curated exhibitions like the exploration of the

    Whitechapel Boys

    or studies on the use of the Crucifixion motif, Ben Uri illuminates how religious and cultural symbols are repurposed by displaced peoples to navigate new landscapes. For interior designers seeking pieces that tell a story, or scholars tracing the lineage of modernism, the museum provides an unparalleled depth of context, proving that art is never created in a vacuum but is always a dialogue with one's heritage.

    A Living Legacy for the Global Citizen

    While its physical home at 108a Boundary Road offers an intimate setting for temporary exhibitions and scholarly discovery, Ben Uri has embraced a digital-first future to ensure its mission transcends borders. The museum’s commitment to accessibility is realized through digitized archives, evocative podcasts, and online exhibitions that bring the stories of émigré artists to a global audience. This forward-thinking approach ensures that the voices of the past continue to resonate in the contemporary digital landscape, making the museum a vital resource for researchers and casual observers alike.

    As the institution continues to seek a larger, more central stage in London to house its expanding permanent collection, its essence remains unchanged. It remains a place of profound intersection—where the history of immigration meets the evolution of British art, and where the individual experience meets the collective memory. For anyone moved by the beauty of the untold story, Ben Uri Gallery & Museum stands as an essential destination, reminding us that the most enduring art is often that which finds its voice in the face of adversity.

    Mistä lukea lisää

    Löydä tämä verkosta

    QR-koodi, joka linkittää Crucifixion lataussivulle

    wahooart.com/fi/art/download/emmanuel-levy-crucifixion-AQUHLG-en/

    Teoksen lähdeviite

    MLA
    Levy, Emmanuel. Crucifixion. 1942, Ben Uri Gallery - Museum. https://wahooart.com/fi/art/emmanuel-levy-crucifixion-AQUHLG-en/
    APA
    Levy, Emmanuel (1942). Crucifixion [Painting]. Ben Uri Gallery - Museum. https://wahooart.com/fi/art/emmanuel-levy-crucifixion-AQUHLG-en/
    Chicago
    Emmanuel Levy. Crucifixion. 1942. Ben Uri Gallery - Museum. https://wahooart.com/fi/art/emmanuel-levy-crucifixion-AQUHLG-en/
    Harvard
    Levy, Emmanuel (1942) Crucifixion. Ben Uri Gallery - Museum. Available at: https://wahooart.com/fi/art/emmanuel-levy-crucifixion-AQUHLG-en/

    Katso tarkemmin

    Crucifixion — Emmanuel Levy

    Katso tarkemmin

    Vastaa omilla sanoillasi. Tässä ei ole vääriä vastauksia – on vain vastauksia, jotka pystyt perustelemaan.

    1. Mikä kiinnittää huomiosi ensimmäisenä ja miksi?
    2. Mitkä värit tai muodot luovat tunnelman – ja mikä se tunnelma on?
    3. Katso takaisin aiemmin tässä oppaassa esiteltyyn teokseen Two Rabbis Carrying the Scrolls of the Law (1943). Nimeä kaksi asiaa, jotka se jakaa tämän teoksen kanssa, sekä yksi eroavaisuus.
    4. Emmanuel Levy oli noin 42-vuotias tämän teoksen syntyhetkellä. Mikä teoksessa näyttää taiteilijan työlle tuossa vaiheessa?
    5. Mitä taiteilija on ehkä halunnut sinun tuntevan?

    Vastauksesi

    Kirjoita lyhyt kappale tästä teoksesta. Hyödynnä tämän oppaan aiempia osioita sekä yllä antamiasi vastauksia.