Paberikuju

Õpilaste kunstiteoste juhend

Big Jihad

Nimi Klass Kuupäev

abdul-rahman abdullah, Big Jihad (2011), Islamic Museum of Australia. Reprodukteeritud allujoonaseks; õigused on kaitstud õiguste valdaja poolt.

Faktid

Kunstnik
abdul-rahman abdullah wahooart.com/et/artists/abdul-rahman-abdullah/
Kunstniku eluaastad
1977 – ?
Maalatud
2011
Originaalmõõtud
60 x 60 cm
Liikumine
Contemporary Figurative Sculpture
Peetud koht:
Islamic Museum of Australia wahooart.com/et/museums/islamic-museum-of-australia-melbourne/

Kontekstis

Big Jihad — abdul-rahman abdullah

Mis on selle suurus?

Originaalmeasured on 60 × 60 cm (kõrgus × laius), joonistatud siin võrdluseks keskmise kõrgusega täiskasvanuga.

Millal see maalis on tehtud?

  1. 1970
  2. 1980
  3. 1990
  4. 2000
  5. 2010

Varjatud: abdul-rahman abdullah eluajal (1977–?) ▲ see teos, 2011

Sarnased teosed

Vali üks eelnev teos: too kaks asja, mis sellega ühendavad, ja üks asi, mis sellest erineb.

Veel sarnaseid teoseid, mida selle kõrvale asetada: wahooart.com/et/art/similar/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

Värvigamma

Pildist mõõdetud palett

    Peavärv

    Walnut #6c5538

    Salvestatud palett

    • #6C5538
    • #D5D6D6
    • #2B2217
    • #B09269
    Palett
    Earthy Pildis domineeriv värvigrupp.
    Peavärvi nimi
    Walnut
    Intensiivsus
    Balanced Kui kütkestavad ja mitmekülgsed värvid on, alates ühest peenust toonist kuni paljude ere värvini.
    Kontrast
    Statement Kuidas värvid pildil valguse ja kяmbuse osas erinevad.
    Harmonia
    Unified Palette Värvide omavaheline kooskõlevus, alates kontrastsetest kuni täielikult ühtlaste toonidega.
    Ereus
    Balanced Kuidas pilt üldiselt vaatub – alates sügavast varjust kuni eredast kõrvalvalgusest.
    Kintus
    Subtle Color Värvide puudus ja intensiivsus ulatub halli lähedastest toonidest kuni täielikult elavate värvide kuni.

    Teose kirjeldus

    Big Jihad — abdul-rahman abdullah

    Abdul-Rahman Abdullah is a Perth based multi-disciplinary artist and commercial sculptor. He holds a BA Fine Arts from both the University of Melbourne and Curtin University. Abdul-Rahman describes his practice as exploring ‘a sense of identity that emerges from a cultural heritage that is both Muslim and seventh generation Australian’. Working primarily in sculpture, drawing and installation, Abdullah-Rahman takes a figurative approach to contextualise subjective memories as physical objects and installations. His processes use a range of mediums including clay, resin, silicone and bronze in conjunction with found objects and materials, as well as extensive use of technical mould making processes to achieve highly resolved pieces. Big Jihad explores the meaning of ‘the greater jihad’, which in Islam is the internal struggle with one’s nafs (the ego or commanding self). Abdullah describes this concept as the recognition of one’s humanity as forming the basis of his relationship to Islam.

    Kunstnik ja muuseum

    Kunstnik

    abdul-rahman abdullah

    Sündinud Port Kembla, Australia

    The Tapestry of Identity and Heritage

    Born in the industrial landscape of Port Kembla in 1977, Abdul-Rahman Abdullah carries within him a complex, multi-layered history that breathes life into his evocative canvases. His early years, shaped by a move to Perth, provided the backdrop for an artistic journey deeply rooted in the intersection of disparate worlds. As a seventh-generation Australian with Malay heritage, Abdullah’s work serves as a profound meditation on the concept of belonging, weaving together the threads of a Muslim identity that is both ancient and contemporary.

    Academic Foundations and the Fluidity of Memory

    The artist's formal training at the Victorian College of the Arts in 2010 and his subsequent attainment of a Bachelor of Art from Curtin University in 2012 provided the technical scaffolding for his conceptual explorations. Through these academic milestones, Abdullah began to refine a visual language capable of articulating the "mutable understanding of childhood values in the present tense." His work does not merely depict scenes; it captures the ephemeral nature of memory and the shifting boundaries of the self, inviting viewers to contemplate how our pasts inform our current perceptions.

    A Narrative of Migration and Spiritual Legacy

    At the heart of Abdullah’s practice lies a deeply personal engagement with the migrant experience, viewed through the lens of his mother’s journey. This narrative is further enriched by the spiritual complexities introduced by his father’s early conversion to Islam, an event that left indelible marks on the family's cultural landscape. His art explores these delicate parameters, navigating the tension between tradition and adaptation, and the ongoing implications of faith within a modern Australian context. Through his evocative imagery, Abdullah invites the viewer into a space where identity is never static, but rather a continuous, beautiful process of becoming.

    Muuseum

    Islamic Museum of Australia

    Näitustel asub Melbourne, Australia

    Architectural Dialogue: Where Outback Meets Arabia

    The Islamic Museum of Australia (IMA) stands as a singular achievement in Australian cultural landscape—a testament to the enduring artistic heritage and profound historical contributions of Muslims. Established in 2010 and formally opened its doors in 2014, this pioneering institution isn’t merely a repository for artifacts; it's a vibrant space where history, art, and community intertwine, offering visitors an enlightening journey through centuries of creativity and faith.

    Designed by Melbourne firm desypher, the IMA’s architecture embodies its core philosophy—a harmonious blend of Australian and Islamic traditions. The exterior immediately captivates with a striking façade crafted from rusted Corten Steel, evoking the rugged beauty of the Australian outback. This raw, earthy element dramatically wraps around a pristine white cube, which in turn is adorned with intricate geometric tilework and elegant Arabic calligraphy. This juxtaposition isn’t merely aesthetic; it symbolizes the integration of Islamic traditions within the Australian context, creating a space that feels both familiar and profoundly unique. The design thoughtfully acknowledges the land on which it stands while simultaneously celebrating a global heritage.

    Echoes of History: From Afghan Cameleers to Contemporary Voices

    Stepping inside IMA unveils a chronological narrative beginning with compelling stories of early Muslim communities in Australia. The Australian Muslim History Gallery powerfully showcases pioneers like the Afghan cameleers who were instrumental in unlocking the interior of the continent, Malay pearlers who bravely navigated treacherous seas, and Albanian farmers who shaped the nation’s agricultural landscape. Through evocative photographs, personal artifacts, and interactive displays, these narratives resonate with inspiration and deep emotion.

    However, IMA doesn't dwell solely on the past; it actively champions contemporary Islamic artists through rotating exhibitions and permanent collections. Recent highlights include “Mush” by Blake Prize-winning artist Khaled Sabsabi, a thoughtful exploration of faith and identity, and “Borderlands: Islamic design covered surfboards” by Phillip George – demonstrating the museum’s commitment to showcasing diverse artistic expressions.

    A Collection That Speaks Volumes

    IMA's Permanent Art Gallery houses an exquisite collection spanning multiple disciplines. From the delicate artistry of calligraphy and the vibrant hues of Islamic paintings, to the intricate craftsmanship of ceramics, glasswork, and textiles, each piece offers a glimpse into the rich aesthetic traditions of the Islamic world. Notably, a 2011 Archibald Prize shortlisted portrait of Waleed Aly—a prominent Australian journalist and academic—serves as a potent symbol of contemporary Muslim identity in Australia.

    The museum’s dedication to education extends beyond its physical walls, providing comprehensive resources for schools and families designed to foster intercultural understanding and appreciation. Regular workshops, lectures, and cultural events enrich the visitor experience, creating a vibrant platform for dialogue and exchange.

    More Than a Museum: A Community Hub

    IMA transcends the role of mere exhibition space; it functions as a thriving community hub that champions inclusivity and celebrates diversity. Its recognition with a Highly Commended award in the 2014 Museums Australia MAGNA awards underscores IMA’s sensitive approach to interpreting Australian Muslim heritage. Visitors can extend their cultural immersion by indulging in a delectable meal at Modern Middle Eastern Cafe, overseen by Masterchef Australia finalist Samira El-Khafir—adding another sensory dimension to the experience.

    Whether you are an art enthusiast, history buff, or simply curious about Islamic culture, IMA presents a truly enriching journey—a testament to the transformative power of art and heritage in connecting us all.

    Loe lähemalt siit

    Leidke seda internetist

    QR-kood, mis viib Big Jihad allalaadimislehele

    wahooart.com/et/art/download/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

    Viige seda teost allintena

    MLA
    abdullah, abdul-rahman. Big Jihad. 2011, Islamic Museum of Australia. https://wahooart.com/et/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    APA
    abdullah, abdul-rahman (2011). Big Jihad [Painting]. Islamic Museum of Australia. https://wahooart.com/et/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    Chicago
    abdul-rahman abdullah. Big Jihad. 2011. Islamic Museum of Australia. https://wahooart.com/et/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    Harvard
    abdullah, abdul-rahman (2011) Big Jihad. Islamic Museum of Australia. Available at: https://wahooart.com/et/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

    Vaata lähedalt

    Big Jihad — abdul-rahman abdullah

    Vaata lähemalt

    Vasta oma sõnadega. Siin ei ole vale vastuseid — on vaid vastuseid, mida saad selgitada.

    1. Mis esimesena silma kõige rohkem paneb ja miks?
    2. Millised värvid või kujundid loovad meeleolu — ja milline see meeleolu on?
    3. How many faces can you find? ____ (our catalogue counts 2 — do you agree?)
    4. Meie kataloog liigitab seda teost kategooria islam, identity, struggle alla. Kas olete nõus? Mida te lisaksin või eemaldasite?
    5. Vaadake tagasi juhendi alguses esitatud teosele Transplants (Euphorbia, Monstera, Sansevieria) (2019). Tooge kaks asja, mis sellel teosel koos sellega ühendavad, ning üks erinevus.

    Teie vastus

    Kirjutage sellest teosest lühike lõik. Kasutage selle juhendi varasemate osade faktisid ja oma eelmitud vastuseid.