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Student Artwork Guide

St Michael and the Satan

Name Class Date

Raphael, St Michael and the Satan (1518). Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Raphael wahooart.com/en/artists/raphael/
Artist’s dates
1483 – 1520
Painted
1518
Medium
Oil On Canvas
Movement
Baroque Dramatic, theatrical pictures using deep shadow and strong diagonals to pull you into the action.
Period
Renaissance
Influences
High Renaissance
Style
Baroque
Subject
Religious; Saint Michael slaying a dragon/Satan

In context

St Michael and the Satan — Raphael

When was this painted?

  1. 1480
  2. 1490
  3. 1500
  4. 1510
  5. 1520

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 37 at death.

Painted when the artist was 35. The artist lived to 37. 174 of the 214 dated works by this artist in our catalogue came earlier.

Shaded: the lifetime of Raphael (1483–1520) ▲ this work, 1518 every dated painting, decade by decade

First works: up to 1506 Main working years: 1506–1515 Late works: from 1515

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: wahooart.com/en/art/similar/raphael-st-michael-and-the-satan-8YE357-en/

Colours

Measured from the image

    Main colour

    Quinacridone Magenta #715d56

    Catalogued palette

    • #715D56
    • #E7CCA8
    • #A38D7D
    • #473837

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Earthy The dominant colour family in the image.
    Main colour name
    Quinacridone Magenta
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Bold How much the colours differ in lightness and saturation across the picture.
    Harmony
    Balanced Harmony How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Raphael over the last twelve months — 79 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 30.4%89,000 visits
    2. 2 Italy 20.4%59,800 visits
    3. 3 Spain 7.6%22,100 visits
    4. 4 United States of America 7.0%20,500 visits
    5. 5 Singapore 6.7%19,700 visits
    6. 6 Hong Kong 5.3%15,400 visits
    7. 7 France 4.4%12,800 visits
    8. 8 Germany 1.9%5,600 visits
    9. 9 Romania 1.6%4,700 visits
    10. 10 Brazil 1.5%4,300 visits
    11. · 69 other countries 13.2%38,600 visits

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Raphael

    1. 1 School of Athens 9.8%37,000 visits
    2. 2 The Transfiguration, 1520 9.1%34,600 visits
    3. 3 Madonna della Seggiola (Sedia), 1514 6.1%23,000 visits
    4. 4 The Transfiguration, 1519 3.2%12,000 visits
    5. 5 Madonna of the Meadow, 1506 2.2%8,300 visits
    6. 6 The Sistine Madonna, 1513 2.2%8,200 visits
    7. 7 La Belle Jardiniere, 1507 2.0%7,500 visits
    8. 8 Marriage of the Virgin, 1504 1.6%6,100 visits
    9. 9 The Sistine Madonna, 1513 1.3%5,000 visits
    10. 10 Portrait of Bindo Altoviti, 1515 1.2%4,700 visits
    11. 11 Madonna and Child (The Tempi Madonna), 1508 1.1%4,000 visits
    12. 12 Madonna with the Book (Connestabile Madonna), 1503 1.0%3,800 visits
    13. 13 The Sistine Madonna 0.8%3,200 visits
    14. 14 The School of Athens (detail 1) (Stanza della Segnatura), 1509 0.8%3,100 visits
    15. 15 The Deposition, 1507 0.7%2,600 visits
    16. 16 Madonna of the Goldfinch, 1506 0.6%2,400 visits
    17. 17 The Alba Madonna 0.6%2,300 visits
    18. 18 The Three Graces, 1504 0.6%2,300 visits
    19. 19 Young Man with an Apple, 1505 0.6%2,300 visits
    20. 185 St Michael and the Satan, 1518 this painting 0.1%500 visits

    Together these works take 45.6% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 511 works by this artist, of which 393 were looked at at least once. This painting ranks 185 of them, with 0.1% of that attention (500 visits). The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    St Michael and the Satan — Raphael

    A Celestial Triumph: The Divine Drama of Raphael’s St. Michael

    In the hallowed halls of the Louvre, there exists a masterpiece that captures the very essence of cosmic conflict. Raphael’s St. Michael and the Satan is not merely a painting; it is a breathtaking theater of the soul, where the boundaries between heaven and earth dissolve into a singular moment of divine justice. As the eye meets the canvas, one is immediately struck by the profound tension held within the composition. The archangel Michael, a figure of celestial grace and unyielding strength, stands poised above his fallen adversary. This is the definitive depiction of the archetypal battle between good and evil, a visual symphony where the triumph of faith over temptation is rendered with such visceral intensity that the viewer becomes a witness to the eternal struggle for righteousness.

    The artistry on display exemplifies the pinnacle of the High Renaissance, yet it whispers of the dramatic, muscular energy that would soon define the Mannerist movement. Raphael, a master of harmony, utilizes a pyramidal composition to anchor the chaos, directing the viewer's gaze upward toward the triumphant archangel. The anatomy of the figures is rendered with a sculptural precision reminiscent of Michelangelo, yet Raphael infuses the scene with a unique, fluid elegance. Every muscle in Michael’s form and every twisted limb of the defeated Satan contributes to a sense of movement captured at a standstill—a breathless pause in the midst of an epic upheaval.

    Luminous Technique and the Alchemy of Color

    To behold this work is to experience the transformative power of light and pigment. Executed with exceptional technical mastery, the painting utilizes oil glazes to achieve a luminous depth that seems to glow from within. Raphael’s palette in this period was particularly daring; he moves away from his more tranquil tones to embrace a rich, dramatic spectrum of warm golds, deep reds, and earthy browns. These colors do more than just decorate the scene—they breathe life into it. The metallic sheen of the light reflecting off celestial armor and the dark, brooding shadows cast over the demonic form create a chiaroscuro effect that heightens the emotional stakes of the encounter.

    The texture of the work invites close contemplation, as visible brushwork adds a layer of vitality to the landscape and the figures alike. There is an alchemy at play here, where the blending of pigments creates a sense of atmosphere so thick one can almost feel the stormy sky pressing down upon the rocky terrain. For the collector or the interior designer, such a piece offers more than just visual interest; it provides a focal point of immense gravity and sophistication. A high-quality reproduction of this masterpiece brings with it a sense of historical weight and an unparalleled ability to command the atmosphere of any curated space.

    Symbolism and the Eternal Legacy

    Beyond its aesthetic splendor, St. Michael and the Satan serves as a profound theological allegory. Commissioned during the height of papal influence, likely for Pope Leo X, the painting functions as a symbol of divine authority and the inevitable victory of the light. Every element is heavy with meaning: the spear held by the archangel represents the piercing truth of faith, while the subjugated Satan embodies the chaos of sin. The composition serves as a reminder that even in the darkest moments of human experience, there is an underlying order and a divine protection that remains unshakable.

    For those seeking to adorn their homes or galleries with art that inspires reflection and awe, this work stands as a testament to the enduring power of the Renaissance spirit. It is a piece that speaks to the resilience of the human spirit and the eternal hope for triumph over adversity. Whether viewed as a historical relic of the Vatican’s golden age or as a breathtaking display of technical virtuosity, Raphael’s vision continues to captivate, offering a window into a realm where beauty and divinity are inextricably linked.

    Artist and museum

    Artist

    Raphael

    Born in Urbino, Italy

    The Grace of Urbino

    In the quiet, intellectual halls of Urbino, a young boy named Raffaello Sanzio grew up surrounded by the scent of ink and the rhythms of courtly life. His father, Giovanni Santi, was a man of letters and a painter for the Duke, ensuring that the child’s earliest memories were steeped in the humanist traditions of the Italian courts. This environment provided more than just a home; it offered a window into the advanced artistic ideas flowing through central Italy. When tragedy struck and his father passed away when Raphael was only eleven, the boy found himself managing the family workshop. He learned the weight of responsibility alongside the delicate touch of the brush.

    His early training led him to the workshop of Pietro Perugino in Perugia. Under this master, he absorbed the Umbrian style, a method defined by soft modeling and serene religious scenes. By the time he was recognized as an independent master around 1500, his hand already showed a certain clarity and ease. He moved through the cities of northern Italy, gathering knowledge like a traveler collecting coins, before the pull of larger artistic centers began to reshape his vision.

    The Florentine Crucible

    When Raphael arrived in Florence in 1504, he entered a city pulsing with the energy of new discoveries. He did not merely observe the works of Leonardo da Vinci and Michelangelo; he studied them with an insatiable hunger. From Leonardo, he learned the subtle gradations of light and shadow known as sfumato. From Michelangelo, he drew an understanding of anatomical precision and the power of dramatic composition. This period was a transformation. His earlier, gentler Madonnas began to take on a new psychological depth and physical presence.

    The Florentine influence allowed him to synthesize these diverse techniques into something uniquely his own. He possessed a rare ability to take the scientific shadows of one master and the muscular strength of another, blending them into a style characterized by balance and luminous color. His portraits from this era reflect a growing sophistication, capturing not just the likeness of his subjects but a sense of their inner dignity.

    The Roman Triumph

    A summons from Pope Julius II in 1508 brought Raphael to Rome, an event that changed the trajectory of his life. The Eternal City offered him the grandest stage imaginable. Tasked with decorating the papal apartments in the Vatican, he began work on the Stanze della Segnatura. It was here that he produced the School of Athens, a vast fresco where he brought together the great thinkers of antiquity—Plato, Aristotle, and Euclid—into a single, harmonious space. This work celebrated human reason through a masterful use of perspective and classical allegory.

    His productivity in Rome was immense. Working for successive Popes, including Leo X, he expanded his reach from painting to architecture, even overseeing projects at St. Peter's basilica. His hands decorated the halls of the Vatican with scenes that spoke of justice, prudence, and fortitude. Even as he managed an unusually large workshop to meet these monumental demands, the clarity of his original vision remained intact. He became a central figure in the High Renaissance, a painter whose work embodied the Neoplatonic ideal of human grandeur.

    A Legacy of Harmony

    The sudden end of his life in 1520, at only thirty-seven years of age, left the papal court in deep mourning. Though his career was cut short, the foundation he laid was unshakable. His emphasis on order, proportion, and idealized beauty became a standard for European painting for centuries. While later movements would occasionally reject his polished grace, his influence remained a cornerstone of the academic tradition.

    The impact of his work can be seen in several key areas:

    The Development of the High Renaissance: He perfected the balance between classical structure and human emotion.

    Architectural Influence: His work on papal projects helped shape the physical landscape of the Vatican.

    Artistic Lineage: His workshop trained pupils like Giulio Romano, ensuring his methods endured.

    Where to read more

    Find this online

    QR code linking to the download page for St Michael and the Satan

    wahooart.com/en/art/download/raphael-st-michael-and-the-satan-8YE357-en/

    Cite this artwork

    MLA
    Raphael. St Michael and the Satan. 1518, https://wahooart.com/en/art/raphael-st-michael-and-the-satan-8YE357-en/
    APA
    Raphael (1518). St Michael and the Satan [Painting]. https://wahooart.com/en/art/raphael-st-michael-and-the-satan-8YE357-en/
    Chicago
    Raphael. St Michael and the Satan. 1518. https://wahooart.com/en/art/raphael-st-michael-and-the-satan-8YE357-en/
    Harvard
    Raphael (1518) St Michael and the Satan. Available at: https://wahooart.com/en/art/raphael-st-michael-and-the-satan-8YE357-en/

    Look closely

    St Michael and the Satan — Raphael

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 2 — do you agree?)
    4. Our catalogue files this work under: religious iconography, good vs evil, archangel michael. Do you agree? What would you add, or take away?
    5. Look back at School of Athens, earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    St Michael and the Satan — Raphael

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. To which artistic period does 'St Michael and the Satan' primarily belong?

      • A Early Renaissance
      • B High Renaissance
      • C Baroque
    2. 2. What is the primary symbolic meaning depicted in this artwork?

      • A The power of earthly kings
      • B The triumph of good over evil
      • C A celebration of pagan mythology
    3. 3. Based on the description, which element is most emphasized to create a dramatic effect?

      • A Color palette
      • B Linear perspective
      • C Contrast between light and shadow
    4. 4. What compositional technique is described as being used in the artwork?

      • A Symmetrical balance
      • B Pyramidal composition
      • C Asymmetrical arrangement
    5. 5. The description notes that Raphael was known for his work during which period of art history?

      • A Early Renaissance
      • B High Renaissance
      • C Northern Renaissance

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1C · 2B · 3C · 4B · 5B

    Check any answer against the catalogue record for this painting

    Questions & Answers

    Is "St Michael and the Satan" by Raphael in the public domain?

    "St Michael and the Satan" by Raphael is in the public domain - its copyright has expired. This status governs how the image of the work may be reproduced.

    What is the creation date of "St Michael and the Satan" by Raphael?

    "St Michael and the Satan" dates from 1518. The date places the work within Raphael's career and its era.

    Who made "St Michael and the Satan", and when?

    Raphael made "St Michael and the Satan" in 1518.