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Student Artwork Guide

The Tree

Name Class Date

Max Ernst, The Tree, Museum Folkwang. Reproduced for reference; rights reserved by the rights holder. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Max Ernst wahooart.com/en/artists/max-ernst/
Artist’s dates
1891 – 1976
Movement
Surrealist Expressionism Dream logic painted with waking precision: impossible things shown as if they were ordinary.
Held at
Museum Folkwang wahooart.com/en/museums/museum-folkwang-essen/
Artistic style
Dynamic, colorful
Influences
Philosophy, Psychology
Notable elements
Fruit, people, umbrellas
Subject or theme
Nature, landscape

In context

The Tree — Max Ernst

When might this have been painted?

  1. 1890
  2. 1900
  3. 1910
  4. 1920
  5. 1930
  6. 1940
  7. 1950
  8. 1960
  9. 1970

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 85 at death.

Shaded: the lifetime of Max Ernst (1891–1976) every dated painting, decade by decade

First works: up to 1922 Main working years: 1922–1941 Late works: from 1941

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

This record has no exact year on file — using the artist's lifetime and the work's style, what decade would you guess?

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: wahooart.com/en/art/similar/max-ernst-the-tree-D3YGH2-en/

Colours

Measured from the image

    Main colour

    Quinacridone Magenta #665b5b

    Catalogued palette

    • #665B5B
    • #403F47
    • #91B5A9
    • #82847A

    These colours inside the artist’s whole palette Find other paintings by colour

    Main colour name
    Quinacridone Magenta
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Gentle How much the colours differ in lightness and saturation across the picture.
    Harmony
    Discordant Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Max Ernst over the last twelve months — 52 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 34.2%
    2. 2 Germany 14.7%
    3. 3 United States of America 6.5%
    4. 4 Poland 5.9%
    5. 5 France 5.4%
    6. 6 Brazil 3.1%
    7. 7 Peru 2.7%
    8. 8 Spain 2.3%
    9. 9 Romania 2.2%
    10. 10 Italy 1.7%
    11. · 42 other countries 21.3%

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Max Ernst

    1. 1 Europe after the Rain II, 1942 5.6%
    2. 2 The Eye of Silence, 1943 4.5%
    3. 3 Surrealism and Painting, 1942 4.5%
    4. 4 The Elephant Celebes, 1921 4.4%
    5. 5 The Angel of the home or the Triumph of Surrealism, 1937 3.7%
    6. 6 The Temptation of St. Anthony 3.3%
    7. 7 Of This Men Shall Know Nothing, 1923 2.4%
    8. 8 Explosión en una catedral 2.3%
    9. 9 The Entire City 1.9%
    10. 10 The Robing of the Bride, 1940 1.5%
    11. 11 The Virgin Spanking the Christ Child before Three Witnesses 1.2%
    12. 12 Napoleón en el desierto, 1941 1.2%
    13. 13 Two Children are Threatened by a Nightingale, 1924 1.2%
    14. 14 Les dieux obscurs (Dark Gods) 1.1%
    15. 15 L'Ange du foyer ou Le Triomphe du surréalisme 1.1%
    16. 16 At the first clear word, 1923 1.1%
    17. 17 Birds also Birds, Fish Snake and Scarecrow, 1921 1.0%
    18. 18 la foret petrifiee, 1929 1.0%
    19. 19 Oedipus Rex, 1922 1.0%
    20. 52 The Tree this painting 0.4%

    Together these works take 44.4% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 541 works by this artist, of which 311 were looked at at least once. This painting ranks 52 of them, with 0.4% of that attention. The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    The Tree — Max Ernst

    A Vision of Abundance and Disquiet: Unpacking “The Tree”

    Max Ernst’s “The Tree,” a captivating yet enigmatic work, invites us into a world where the familiar yields to the profoundly strange. It's not merely a depiction of a tree laden with fruit; it’s a carefully constructed tableau brimming with symbolic weight and reflecting the artist’s deeply rooted fascination with the subconscious. The painting immediately arrests the eye with its vibrant palette – a riot of yellows, greens, and reds that suggest both fecundity and an underlying tension. The sheer volume of fruit—bananas and apples mingling together—creates a sense of overwhelming abundance, a visual metaphor for the potential and perils of excess. Yet, this apparent prosperity is subtly undercut by the presence of figures, some standing in quiet contemplation, others seemingly lost within the scene’s density.

    The Roots of Surrealism: Ernst's Intellectual Landscape

    Understanding “The Tree” requires acknowledging Max Ernst’s unique artistic trajectory. Born in Brühl, Germany, in 1891, Ernst wasn’t a traditional artist; he was an intellectual explorer who approached painting as a means of unlocking the hidden landscapes of his mind. His academic background—spanning philosophy, art history, psychology, and psychiatry – profoundly shaped his work. He deliberately sought to disrupt conventional representation, drawing inspiration from automatism, dream imagery, and the theories of Sigmund Freud. This pursuit of the irrational is powerfully evident here; the seemingly random arrangement of objects and figures suggests a world governed not by logic but by instinct and association. Ernst’s early experiments with frottage—a technique involving rubbing paper over textured surfaces – further demonstrate his interest in accessing the unconscious, creating images that emerge organically from chance encounters.

    Technique: Ernst employed a layered approach, utilizing oil paints and collage elements. The fruit appears almost sculpted, with a tactile quality that contrasts sharply with the more fluid rendering of the figures and background.

    Color Palette: The intense colors are not merely decorative; they contribute to the painting’s overall mood, evoking both joy and unease.

    Symbolism in the Fruitful Chaos: Interpretation and Nuance

    The specific fruits depicted—bananas and apples—carry significant symbolic weight. Bananas, often associated with tropical abundance and exotic allure, can also represent temptation and fleeting pleasure. Apples, steeped in mythology and religious iconography (particularly linked to the story of Adam and Eve), symbolize knowledge, sin, and mortality. Their juxtaposition suggests a complex interplay between desire, transgression, and the consequences of choice. The figures themselves are deliberately ambiguous; their postures and expressions invite speculation about their relationship to the tree and its bounty. Are they participants in a celebration? Victims of an overwhelming experience? Or simply observers of this surreal spectacle?

    A Legacy of Disruption: Ernst’s Enduring Influence

    “The Tree” stands as a quintessential example of Max Ernst's contribution to the Surrealist movement. It embodies his commitment to challenging conventional perceptions and exploring the depths of the human psyche. His work, like that of many pioneers of the 20th century, continues to resonate with viewers today, prompting us to question our own assumptions about reality and inviting us to embrace the power of the imagination. A reproduction of this vibrant and unsettling masterpiece offers a unique opportunity to bring this complex and compelling vision into your home or studio – a testament to Ernst’s enduring legacy as one of art's most daring and innovative figures.

    Artist and museum

    Artist

    Max Ernst

    Born in Brühl, Germany

    A Life Immersed in the Surreal

    Max Ernst, born Maximilian Maria Ernst on April 1st, 1891, in Brühl, Germany, was a restless spirit destined to become one of the most pivotal figures in 20th-century art. His journey wasn’t one of conventional artistic training; rather, it was a self-directed exploration fueled by philosophical inquiry, psychological fascination, and a profound disillusionment with societal norms. Ernst's father, a teacher of the deaf and an amateur painter, instilled in him both a sensitivity to the world and a rebellious streak against established authority. This early duality would become a defining characteristic of his artistic vision.

    Ernst’s academic pursuits at the University of Bonn – encompassing philosophy, art history, literature, psychology, and psychiatry – were not merely diversions but foundational elements that deeply informed his later work. He wasn't simply interested in how to paint; he was grappling with why. This intellectual curiosity led him to encounter the groundbreaking works of Picasso, Van Gogh, and Gauguin at the Sonderbund exhibition in Cologne in 1912, a moment that irrevocably altered his artistic trajectory. The seeds of modernism had been sown.

    Dada’s Disruption and the Birth of Surrealist Visions

    The cataclysm of World War I proved to be a watershed moment for Ernst. His experiences as a soldier on both the Eastern and Western fronts left him profoundly shaken, fostering a deep skepticism towards established order and a yearning for new modes of expression. This disillusionment found fertile ground in the burgeoning Dada movement, which he embraced wholeheartedly after returning to Cologne in 1918. Alongside Hans Arp – a lifelong friend and collaborator – Ernst became a central figure in the Cologne Dada group, rejecting traditional artistic conventions and embracing absurdity, chance, and anti-rationality.

    However, Dada was merely a stepping stone. In the early 1920s, Ernst migrated to Paris and joined the ranks of the Surrealists, led by André Breton. This marked a shift towards exploring the realm of dreams, the unconscious mind, and the irrational. Influenced by the psychoanalytic theories of Sigmund Freud, Ernst sought to unlock the hidden depths of human experience through his art. He wasn’t interested in depicting reality as it appeared but rather in revealing the underlying psychological forces that shaped it.

    Pioneering Techniques: Frottage, Grattage, and Collage

    Ernst's artistic innovation extended beyond subject matter; he was a relentless experimenter with technique. He didn’t simply adopt existing methods—he invented new ones. Perhaps his most famous contribution is frottage, a process of rubbing pencil or charcoal over textured surfaces to create unexpected and evocative images. This technique, born from a moment of boredom while observing wood grain, allowed Ernst to tap into the subconscious and generate forms that defied conscious control. Closely related was grattage, where paint is scraped across canvas revealing underlying layers.

    He also masterfully employed collage, assembling disparate elements – images from magazines, scientific illustrations, photographs – into surreal compositions that challenged conventional notions of representation. These techniques weren’t merely stylistic choices; they were integral to his exploration of the unconscious and his desire to disrupt traditional artistic boundaries. His paintings often feature recurring symbolic imagery: birds (particularly his alter ego Loplop), desolate landscapes, unsettling juxtapositions, and a pervasive sense of mystery.

    A Legacy of Innovation and Influence

    The outbreak of World War II forced Ernst to flee Europe, finding refuge in the United States. He continued to paint and experiment with new techniques throughout his exile, eventually returning to France after the war where he remained active until his death on April 1st, 1976, in Paris. His influence on subsequent generations of artists is immeasurable.

    Max Ernst’s contributions to Dada and Surrealism were nothing short of groundbreaking. He challenged artistic norms, delved into the depths of the subconscious mind, and invented innovative techniques that continue to inspire artists today. He wasn't merely a painter; he was an explorer, a provocateur, and a visionary who expanded the boundaries of art itself. His work remains a testament to the power of imagination, the allure of the irrational, and the enduring quest to understand the complexities of the human psyche.

    Major Works: The Entire City, Euclides, Of This Men Shall Know Nothing, Forest and Dove

    Influences: Pablo Picasso, Vincent van Gogh, Paul Gauguin, Sigmund Freud, Giorgio de Chirico

    Movements: Dada, Surrealism

    Museum

    Museum Folkwang

    On show in Essen, Germany

    A Legacy Forged in Vision: Exploring the Soul of Museum Folkwang

    Nestled within the industrial heart of Essen, Germany, Museum Folkwang stands as a testament not just to artistic acquisition, but to a profound and enduring vision—a narrative woven from the passionate pursuits of private collectors, the turbulent currents of history, and an unwavering commitment to championing the evolution of modern expression. Born from the harmonious union of two distinct yet complementary legacies – the Essener Kunstmuseum established in 1906 and Karl Ernst Osthaus’s pioneering Folkwang Museum dating back to 1902 – this institution swiftly ascended to become a beacon for avant-garde thought, lauded even during its nascent years as an unparalleled space dedicated to artistic exploration. Paul J. Sachs's declaration in 1932, proclaiming it “the most beautiful museum in the world,” resonated with a profound truth: Museum Folkwang embodies a unique confluence of aesthetic ambition and intellectual rigor—a spirit that continues to define its identity today. The very name "Folkwang," evocative of Norse mythology’s meadow of the dead presided over by Freyja, hints at the museum's deep engagement with themes of life, loss, and remembrance, imbuing every exhibit with a poignant resonance.

    The story of Museum Folkwang is inextricably linked to its founder, Karl Ernst Osthaus, whose radical vision shaped the institution’s very foundation. Established in 1902, Folkwang was conceived as more than simply a repository for art; it was envisioned as a dynamic forum—a space designed to foster dialogue between art and society, a remarkably progressive notion at the time that continues to inform its programming. Osthaus believed passionately in the transformative power of art, advocating for its role not merely as decoration but as a catalyst for social change and intellectual growth. This commitment is immediately apparent in the museum’s early collections, which enthusiastically embraced Impressionism and Post-Impressionism, attracting artists like Cézanne and Matisse to Essen and firmly establishing the city as a crucial center for artistic innovation during that era. The embrace of German Expressionism—featuring works by Ernst Ludwig Kirchner, Emil Nolde, and Oskar Kokoschka—further solidified Museum Folkwang’s reputation as a champion of raw emotion and visceral experience, offering a powerful confrontation with the anxieties and uncertainties of the modern world. The museum's collection of early 20th-century German art is particularly renowned for its intensity and emotional depth, showcasing a generation grappling with rapid social and political change.

    Delving into the museum’s holdings reveals a remarkable depth, particularly in its engagement with Impressionism and Post-Impressionism. Here, masterpieces by Cézanne and Matisse aren't presented as isolated triumphs but rather as pivotal moments within a broader artistic dialogue—a conversation about light, color, and the subjective experience of reality. The meticulous observation and geometric simplification characteristic of Cézanne’s landscapes and still lifes – exemplified in works like “Mont Sainte-Victoire” – are particularly captivating, while Matisse’s bold use of color, capturing the essence of Mediterranean light, transforms everyday subjects into canvases brimming with vitality. Beyond these foundational movements, Museum Folkwang distinguishes itself through its profound engagement with German Expressionism, showcasing a collection that pulsates with an intensity born from societal anxieties and personal introspection. The museum doesn't shy away from the darker currents of human experience, offering a poignant reflection on the complexities of the modern world—a testament to Osthaus’s original vision. Furthermore, the museum’s extensive archive of over 340,000 German posters spanning from the Weimar Republic to the Cold War provides an invaluable visual chronicle of political discourse, economic shifts, and evolving cultural sensibilities, demonstrating art's capacity as both a mirror and a shaper of society.

    The physical structure of Museum Folkwang itself is a reflection of its dynamic history and forward-looking spirit. The original building has been thoughtfully expanded upon, most notably through the significant 2010 extension designed by David Chipperfield. This wasn’t merely an addition of space; it was a carefully considered dialogue between historical preservation and contemporary design—a masterful blend of concrete and glass that respects the museum's heritage while maximizing natural light and creating dynamic exhibition spaces. Chipperfield’s intervention seamlessly integrates with the existing architecture, resulting in a harmonious blend of old and new. The translucent, alabaster-like façade, constructed from recycled glass slabs, shifts with the changing natural light, creating an ethereal quality that invites exploration. Inside, generous open spaces and carefully considered lighting enhance the appreciation of each artwork, fostering a sense of intimacy and contemplation. The building’s architecture isn't simply functional; it actively contributes to the visitor experience, emphasizing openness and allowing for a deeper engagement with the masterpieces on display. The 2010 extension is particularly noteworthy for its innovative use of light and space, creating a stunning contrast with the original historic building.

    However, Museum Folkwang’s history is inextricably linked to a painful chapter in German history: the rise of Nazism. The suppression of artistic freedom led to the forced removal of over 1,200 artworks deemed “degenerate,” a devastating loss that profoundly impacted the museum's collection and its reputation. Despite these heartbreaking losses, Museum Folkwang persevered, rebuilding its collection through tireless efforts at recovery after World War II and reaffirming its commitment to artistic integrity. The resilience demonstrated during this dark era stands as a powerful symbol of the dedication of those who believed in the enduring power of art to transcend political ideologies and inspire future generations. The museum’s embrace of “degenerate art” – exemplified by the controversial 1937 exhibition organized by Joseph Goebbels—serves as a poignant reminder of the dangers of censorship and the importance of safeguarding cultural heritage. Today, Museum Folkwang remains not only a repository for masterpieces but also a powerful memorial to the artists whose voices were silenced during one of history’s most turbulent periods.

    Highlights & Collections

    The museum's collection is a vibrant tapestry woven from diverse artistic threads, offering visitors a journey through the evolution of modern art. Key highlights include:

    *Impressionism and Post-Impressionism:* A stunning array of works by Monet, Renoir, Cézanne, and Matisse – showcasing their revolutionary approaches to light, color, and form.

    *German Expressionism:* Powerful paintings and prints by Kirchner, Nolde, Kokoschka, and others, capturing the anxieties and emotional intensity of the early 20th century.

    *Early 20th-Century German Art:* A significant collection documenting the artistic ferment of the Weimar Republic, featuring works by Dix, Grosz, and Schad.

    *Photography Archive:* An extensive archive containing over 50,000 photographs, offering a unique perspective on the history of photography and visual culture.

    *German Posters (Deutsche Plakat Museum):* A remarkable collection of over 340,000 posters from the Weimar Republic to the Cold War, providing a fascinating insight into political discourse and social trends.

    Architecture & Design

    The museum’s architecture is as compelling as its art. The original building, constructed in 1902, has been thoughtfully preserved and expanded upon with the striking 2010 extension by David Chipperfield Architects. This modern addition seamlessly blends with the historic structure, creating a dynamic space that maximizes natural light and offers visitors an immersive experience. The use of recycled glass in the façade is particularly noteworthy, reflecting the museum’s commitment to sustainability and innovation.

    Notable Exhibitions & Events

    Throughout its history, Museum Folkwang has hosted numerous landmark exhibitions that have shaped the discourse around modern and contemporary art. Some notable examples include:

    *1937 “Degenerate Art” Exhibition:* A controversial exhibition showcasing works deemed “degenerate” by the Nazi regime, offering a poignant reminder of the dangers of censorship.

    *Retrospectives featuring William Kentridge:* The museum has presented acclaimed retrospectives featuring the work of South African artist William Kentridge, exploring his intricate animated drawings and themes of power, memory, and social justice.

    *Otto Steinert Photography Exhibition:* Celebrating the pioneering work of German photographer Otto Steinert, known for his innovative use of Luminogram techniques.

    A Hub for Cultural Engagement

    Beyond its artistic holdings, Museum Folkwang functions as a vibrant cultural hub, fostering dialogue and understanding within the community. The museum’s founding by Karl Ernst Osthaus established a precedent for engagement that continues to resonate today—a holistic approach to art encompassing painting, sculpture, photography, graphic arts, and posters. This comprehensive collection provides visitors with a uniquely panoramic view of 19th and 20th-century artistic development, inviting them to participate in an ongoing conversation about the power and purpose of art itself. The museum regularly hosts educational programs, workshops, and lectures for all ages, further solidifying its role as a vital institution for generations to come.

    Where to read more

    Find this online

    QR code linking to the download page for The Tree

    wahooart.com/en/art/download/max-ernst-the-tree-D3YGH2-en/

    Cite this artwork

    MLA
    Ernst, Max. The Tree. n.d., Museum Folkwang. https://wahooart.com/en/art/max-ernst-the-tree-D3YGH2-en/
    APA
    Ernst, Max (n.d.). The Tree [Painting]. Museum Folkwang. https://wahooart.com/en/art/max-ernst-the-tree-D3YGH2-en/
    Chicago
    Max Ernst. The Tree. n.d. Museum Folkwang. https://wahooart.com/en/art/max-ernst-the-tree-D3YGH2-en/
    Harvard
    Ernst, Max (n.d.) The Tree. Museum Folkwang. Available at: https://wahooart.com/en/art/max-ernst-the-tree-D3YGH2-en/

    Look closely

    The Tree — Max Ernst

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: tree, fruit, people. Do you agree? What would you add, or take away?
    4. Look back at The Elephant Celebes (1921), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Surrealist Expressionism: Dream logic painted with waking precision: impossible things shown as if they were ordinary. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    The Tree — Max Ernst

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. Based on the description, what is a prominent feature of Max Ernst’s ‘The Tree’?

      • A A monochromatic landscape with muted tones.
      • B A vibrant scene filled with fruit trees and figures under umbrellas.
      • C An abstract representation of a single tree against a dark background.
    2. 2. Max Ernst was known for his exploration of which artistic movement?

      • A Impressionism
      • B Surrealism
      • C Cubism
    3. 3. The description mentions ‘several people’ in the painting. What does this suggest about Ernst's artistic approach?

      • A A focus on realistic portraiture.
      • B An interest in incorporating narrative and human interaction into his work.
      • C A preference for solitary, symbolic imagery.
    4. 4. Considering Max Ernst's background, which of the following best describes his artistic philosophy?

      • A Strict adherence to traditional academic painting techniques.
      • B A rejection of established norms and a pursuit of unconventional ideas.
      • C A commitment to purely representational art.
    5. 5. The presence of fruit (bananas and apples) in ‘The Tree’ could be interpreted as symbolic. What might this symbolize?

      • A A celebration of nature's bounty.
      • B A critique of consumerism and abundance.
      • C An indication of the painting's date, reflecting agricultural practices.

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1B · 2B · 3B · 4B · 5A

    Check any answer against the catalogue record for this painting

    Questions & Answers

    How can I get a print of "The Tree" by Max Ernst?

    To get a print of "The Tree" by Max Ernst, simply order it on its Fine Art Print page: a fine art print on cotton canvas or archival canvas paper.

    What underlying hue runs through "The Tree" by Max Ernst?

    An ochre to sepia hue runs through "The Tree" by Max Ernst.

    Why is the copyright status of "The Tree" what it is?

    The copyright status of "The Tree" - still protected by copyright - follows from the artist's death in 1976.