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Student Artwork Guide

Installation View

Name Class Date

Fabio Mauri, Installation View (1994), la Biennale di Venezia. Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
Fabio Mauri wahooart.com/en/artists/fabio-mauri/
Artist’s dates
1926 – 2009
Painted
1994
Held at
la Biennale di Venezia wahooart.com/en/museums/la-biennale-di-venezia-venice/

In context

Installation View — Fabio Mauri

When was this painted?

  1. 1920
  2. 1930
  3. 1940
  4. 1950
  5. 1960
  6. 1970
  7. 1980
  8. 1990
  9. 2000

Shaded: the lifetime of Fabio Mauri (1926–2009) ▲ this work, 1994

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: wahooart.com/en/art/similar/fabio-mauri-installation-view-D4MU29-en/

Colours

Measured from the image

    Main colour

    Celadon #b9b9b1

    Catalogued palette

    • #B9B9B1
    • #4B4439
    • #746D61
    • #A09E95
    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    Celadon
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Balanced How much the colours differ in lightness and saturation across the picture.
    Harmony
    Unified Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Brilliant How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Installation View — Fabio Mauri

    Fabio MauriBorn in Rome, Italy, in 1926; died in Rome in 2009.Works (from left to right):Schermo fine (1965)Fine - Ricami 1994)Disegno (no date)Disegno Fine (1985)Fabio Mauri was nineteen years old when he first encountered photographs of German concentration camps. Their incommunicable horror prompted his lifelong inquiry into the treacherous logics of art, ideology, and totalitarianism. On the margins of the Arte Povera movement that dominated Italian art of the 1960s, Mauri’s sculptures, installations, and critical writing preferred to explore history as filtered through the individual. In plays, actions, and interventions deeply indebted to seventeenth-century Jesuit theater and Antonin Artaud’s Theater of Cruelty, Mauri used the human body as a medium of revelation and of revolutions. His installation I numeri malefici (1978) employs human calculation error as grist to reappraise the relationship between humans and history. A chalkboard bearing the mathematical equation pg = g (p)2 (p + a)n is left unanswered; with it, the mathematical promise of higher truth, of a single law unifying the heterogeneity of all human endeavor, remains unfulfilled. More intimate strains of Mauri’s creative life surface in an audio recording of Pier Paolo Pasolini reading his poem La Guinea (first published in 1964). The poem, which was Pasolini’s allegorical lament for rural Italy, becomes Mauri’s elegiac ode to his childhood friend and collaborator, who was murdered in 1975. That loss is evoked in Il Muro Occidentale o del Pianto (The Western Wall or the Wailing Wall) (1993), a four-meter-high wall constructed entirely of suitcases. The sculpture conjures the precious cargo of those who were deported to Auschwitz and of all journeys without return. In Mauri’s late sculpture Macchina per fissare acquerelli (2009), a ladder stretching to the ceiling arrives abruptly at a thin ledge with the words “THE END” punched through. Having reached the top, little remains but to peer down at the fall that awaits. Mauri labored relentlessly against the seamless absorption of the atrocities of World War II into history’s unwrinkled timeline. Throughout his career he created drawings featuring the words “The End” or, in Italian, “Fine,” emblazoned, scratched, or scrawled across their surfaces. Mauri borrowed the language of film to seize on a perpetual end without finality, one last moment to hold onto before the screen goes black.

    Artist and museum

    Artist

    Fabio Mauri

    Born in Rome, Italy

    Fabio Mauri: Architect of the Screen, Chronicler of Ideology

    Fabio Mauri (1926-2009) remains a profoundly enigmatic and influential figure in post-war Italian art. Born into a family steeped in theatre and publishing—his uncle Valentino Bompiani’s house was a hub for literary innovation—Mauri’s artistic journey was inextricably linked to the tumultuous events of his youth, particularly the trauma of World War II and its lingering ideological scars. His work isn't easily categorized; it resists simple labels, oscillating between performance, installation, drawing, and theoretical reflection, always probing the complex relationship between individual consciousness and the pervasive forces of mass media and propaganda.

    Early years in Bologna laid the groundwork for his artistic sensibility. He began publishing drawings in 1942 alongside Pier Paolo Pasolini, a collaboration that would profoundly shape both their intellectual trajectories. The experience of war, however, left an indelible mark, triggering episodes of severe mental distress and hospitalization. This personal crisis, far from being a creative dead end, became the catalyst for a radical shift in his artistic approach—a deliberate confrontation with the psychological impact of violence and ideology. His early struggles with psychosis fueled a lifelong investigation into the nature of trauma, memory, and the ways in which history is constructed and perpetuated through images.

    The ‘Schermi’ – A New Language of Perception

    Mauri's artistic breakthrough arrived in 1957 with the creation of his “Schermi” (Screens). These deceptively simple works—black frames surrounding white sheets of paper—represented a fundamental departure from traditional painting. He described them as seeking a ‘zero degree’ – a space beyond representation, a blank canvas for projection and contemplation. The Schermi weren't merely paintings; they were invitations to engage with the potential of the image itself, acting as conduits for unseen narratives and future possibilities. This concept evolved over time, incorporating elements like stretched cloth or wooden frames reminiscent of television screens, further emphasizing the role of media and technology in shaping our perception.

    The Schermi weren’t static objects; they were designed to be activated—projected upon, layered with text, or used as a backdrop for performance. Mauri's meticulous attention to detail – the precise framing, the stark contrast between black and white – created a powerful visual language that challenged viewers to question their assumptions about representation and reality. The Schermi became a central element in his exploration of ideology, serving as a platform for confronting uncomfortable truths about power, violence, and manipulation.

    Performance, Ideology, and the ‘Crack’ Group

    Beyond the Schermi, Mauri's artistic practice expanded dramatically throughout the 1960s. He became deeply involved in theatre, co-founding the “Quindici” magazine with poets like Pier Paolo Pasolini and Edoardo Sanguineti, and staging politically charged performances such as L’Isola (1964), a pop-art theatrical piece that combined literature, comic books, and visual imagery. He also formed the ‘Crack’ group in 1960 with artists like Pietro Cascella, Gino Marotta, and Achille Perilli—a collective dedicated to exploring the intersection of art, politics, and social critique.

    Crucially, Mauri distanced himself from the burgeoning Pop Art movement in 1964, recognizing its superficial embrace of consumer culture. He shifted his focus towards a more rigorous investigation of ideology, producing works like Che cosa è il fascismo (What is Fascism) and Ebrea, which confronted the horrors of Nazi-fascist ideology with unflinching honesty. These performances weren’t merely aesthetic events; they were acts of remembrance, attempts to bear witness to historical trauma and expose its lingering effects on contemporary society.

    Legacy and Enduring Relevance

    Fabio Mauri's work continues to resonate powerfully in the 21st century. His exploration of mass media, propaganda, and the manipulation of images remains profoundly relevant in an age dominated by social media and digital technologies. His insistence on confronting uncomfortable truths—particularly those related to violence, trauma, and ideology—demands a critical engagement with history and its ongoing influence on our present. Mauri’s legacy lies not only in his innovative artistic practices but also in his unwavering commitment to using art as a tool for social critique and personal reflection. He left behind a body of work that challenges us to question the very nature of representation, perception, and the power dynamics that shape our world.

    Museum

    la Biennale di Venezia

    On show in Venice, Italy

    A City Suspended Between Worlds: Unveiling La Biennale di Venezia

    Venice, a name that whispers of romance, artistry, and an enduring legacy, holds within its labyrinthine canals a secret – a vibrant pulse of contemporary creativity. La Biennale di Venezia isn’t merely an art exhibition; it's a sprawling, immersive experience, a kaleidoscopic journey through disciplines ranging from the delicate brushstrokes of painting to the provocative depths of performance art, architecture, and the ever-evolving landscape of digital media. Founded in 1895 as a celebration of Venice’s unparalleled craftsmanship – the shimmering glassblowing, intricate lacemaking, and masterful shipbuilding traditions – it swiftly evolved into a bold platform for artistic innovation, embracing modernism and ultimately becoming a crucial catalyst for change. Today, La Biennale stands as a testament to this evolution, perpetually poised between the ancient grandeur of its Venetian roots and the daring experimentation of the avant-garde, inviting visitors on a profound exploration of human expression and cultural exchange.

    Giardini Venezia: A Tapestry of Nations

    At the heart of this extraordinary event lies Giardini Venezia, a sprawling parkland transformed into an open-air museum and a powerful symbol of international collaboration. Thirty iconic national pavilions, each meticulously crafted by its respective nation, punctuate this landscape like jewels in a crown. These aren’t simply buildings; they are carefully designed spaces – intimate studios echoing the quiet contemplation of a master craftsman, grand halls radiating the formality of state diplomacy, or striking architectural statements that boldly declare a nation's artistic identity. A stroll through Giardini Venezia is a visual dialogue between cultures and artistic movements, a chance to witness the echoes of centuries-old traditions alongside the vibrant expressions of contemporary aesthetics. The juxtaposition of Italy’s opulent Baroque facades with Japan’s strikingly modern designs, or the solemn grandeur of Spain standing in contrast to Germany's commitment to innovation, creates an unexpectedly harmonious tapestry. Palazzo Fortuny, nestled within this expanse, is a breathtaking testament to Venetian artistry; its meticulously restored frescoes – painstakingly preserved over generations – depict scenes of Venetian life with remarkable detail and vibrancy, while its intricate geometric patterns of the flooring, mirroring Japanese aesthetic principles, create an unexpected harmony alongside the masterful brushstrokes of Canaletto’s depictions of the city. This deliberate blending of influences speaks volumes about La Biennale's commitment to fostering dialogue and celebrating the convergence of diverse artistic traditions.

    The Arsenale: Where Industry Meets Imagination

    Stepping beyond the serene beauty of Giardini Venezia, one encounters the transformative power of Arsenale Venezia – a space that embodies the spirit of innovation. Originally a bustling naval shipyard—a vital artery for Venice’s maritime dominance and a cornerstone of its economic prosperity—this industrial heartland has been reborn as a dynamic hub where monumental architectural relics coexist with groundbreaking contemporary installations. The sheer scale of Arsenale allows for truly immersive experiences, inviting visitors to wander through vast halls adorned with canals and explore spaces repurposed as settings for large-scale artistic endeavors. The Sale d'Armi (armament hall) and Corderie (rope-making workshops), with their soaring ceilings and exposed brickwork – remnants of a bygone era—serve as canvases for ambitious projects that interrogate the relationship between history, industry, and creativity; artists utilize these raw industrial spaces to challenge our perceptions, creating installations that are both visually arresting and conceptually profound. The Arsenale isn’t merely a display space; it's a powerful reminder of Venice’s enduring legacy as an innovator, a city that has always embraced the potential for transformation.

    A Legacy of Artistic Dialogue

    Throughout its illustrious history, La Biennale has consistently served as a pivotal force in shaping artistic trends. The 1964 show marked a watershed moment, introducing Pop Art to the international stage and firmly establishing Venice as a crucial hub for avant-garde movements. Harald Szeemann’s groundbreaking 1980 Biennale championed conceptual art and performance pieces, challenging conventional notions of artistic expression and pushing the boundaries of what could be considered “art.” More recently, La Biennale has prioritized amplifying marginalized voices and confronting pressing global issues – from climate change to migration rights – reflecting a commitment to social responsibility within the realm of art. Exhibitions like Samson Kambalu’s “Nyau Cinema,” blending film and photography to explore African heritage, or Antje Ehmann & Harun Farocki's collaborative films examining themes of labor, politics, and image manipulation, exemplify this dedication to artistic dialogue and societal reflection. These exhibitions aren’t simply displays; they are carefully curated conversations that invite viewers to engage with complex ideas and perspectives, prompting critical examination and fostering a deeper understanding of the world around us.

    Echoes Through Time: From Canaletto to Contemporary Visionaries

    Exploring La Biennale's legacy reveals a fascinating evolution, mirroring broader shifts in artistic practice and cultural consciousness. From the early embrace of Venetian craftsmanship to the bold experimentation of Pop Art and Conceptualism, the Biennale has consistently championed innovation and challenged established norms. Giovanni Antonio Canaletto’s “Night-time Celebration Outside the Church of San Pietro di Castello (also known as La Vigilia de San Pietro),” capturing a vibrant Venetian nightlife scene with remarkable detail – a testament to Canaletto's mastery of veduta painting – offers a glimpse into Venice’s rich artistic heritage. Similarly, Herman Armour Webster’s “La Casa di Mario,” exploring themes of memory and identity within the context of Venice’s architectural landscape, demonstrates the Biennale’s enduring commitment to investigating the human experience through art. The museum's ongoing dedication to showcasing both established masters and emerging voices ensures that La Biennale remains a vital platform for artistic discovery and critical engagement, continuing its role as a beacon of creativity and cultural exchange for generations to come.

    Where to read more

    Find this online

    QR code linking to the download page for Installation View

    wahooart.com/en/art/download/fabio-mauri-installation-view-D4MU29-en/

    Cite this artwork

    MLA
    Mauri, Fabio. Installation View. 1994, la Biennale di Venezia. https://wahooart.com/en/art/fabio-mauri-installation-view-D4MU29-en/
    APA
    Mauri, Fabio (1994). Installation View [Painting]. la Biennale di Venezia. https://wahooart.com/en/art/fabio-mauri-installation-view-D4MU29-en/
    Chicago
    Fabio Mauri. Installation View. 1994. la Biennale di Venezia. https://wahooart.com/en/art/fabio-mauri-installation-view-D4MU29-en/
    Harvard
    Mauri, Fabio (1994) Installation View. la Biennale di Venezia. Available at: https://wahooart.com/en/art/fabio-mauri-installation-view-D4MU29-en/

    Look closely

    Installation View — Fabio Mauri

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Look back at Il Muro Occidentale o del Pianto (1993), earlier in this guide. Name two things it shares with this work, and one that is different.
    4. Fabio Mauri was about 68 when this was made. What in it looks like the work of an artist at that stage?
    5. What might the artist have wanted you to feel?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.