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Student Artwork Guide

Panic Terror

Name Class Date

Ernst Barlach, Panic Terror (1912), Staatliche Kunsthalle Karlsruhe. Public domain.

The facts

Artist
Ernst Barlach wahooart.com/en/artists/ernst-barlach/
Artist’s dates
1870 – 1938
Painted
1912
Medium
Sculpture Bronze Molten metal poured into a mould made from the artist’s model, then finished and polished by hand.
Movement
Contemporary Expressionism
Held at
Staatliche Kunsthalle Karlsruhe wahooart.com/en/museums/staatliche-kunsthalle-karlsruhe-carlsruhe/
Artistic style
Realistic Expressionism
Influences
German Romanticism
Notable elements or techniques
Dynamic composition; Intense emotion
Subject or theme
Conflict; Struggle

In context

Panic Terror — Ernst Barlach

When was this painted?

  1. 1870
  2. 1880
  3. 1890
  4. 1900
  5. 1910
  6. 1920
  7. 1930

Shaded: the lifetime of Ernst Barlach (1870–1938) ▲ this work, 1912

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: wahooart.com/en/art/similar/ernst-barlach-panic-terror-D4BHSM-en/

Colours

Measured from the image

    Main colour

    Espresso #543b2b

    Catalogued palette

    • #543B2B
    • #D3D1CD
    • #A8A49B
    • #EAEAE6
    Palette
    Neutrals The dominant colour family in the image.
    Main colour name
    Espresso
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Unified Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Bright How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Panic Terror — Ernst Barlach

    Panic Terror – A Sculptural Confrontation with Conflict

    Ernst Barlach’s “Panic Terror,” created in 1912, stands as a visceral testament to the anxieties simmering beneath the surface of early twentieth-century Europe. This striking wooden sculpture depicts two figures locked in a brutal struggle—a dynamic portrayal that transcends mere physicality and delves into the psychological torment inherent in confrontation.

    Subject Matter and Composition

    The sculpture’s subject matter is deliberately unsettling: two men wrestling, their bodies intertwined in an agonized dance of resistance. The positioning of one figure dominating the other underscores themes of power imbalance and vulnerability—a visual metaphor for broader societal tensions. Barlach meticulously crafted the scene to capture a moment of intense emotion, prioritizing expressive gesture over idealized form.

    Style and Technique – Expressionist Roots

    Panic Terror” firmly establishes itself within the Expressionist movement, rejecting Impressionistic aesthetics in favor of conveying inner turmoil through distorted forms and exaggerated musculature. Barlach’s masterful use of wood—specifically Baltic birch—allowed him to achieve remarkable detail while maintaining a raw, tactile quality that embodies the sculpture's emotional core. The sculptor employed subtractive carving techniques, meticulously removing material to reveal the underlying structure and emphasize the contours of the figures.

    Historical Context – Echoes of War Anxiety

    The creation of “Panic Terror” coincided with a period marked by escalating anxieties surrounding the impending First World War. Barlach’s artistic sensibilities were profoundly shaped by this climate, reflecting a deep concern for human suffering and injustice. Like many Expressionist artists of his time, he sought to communicate profound emotional truths—fear, desperation, and defiance—rather than simply documenting observable reality.

    Symbolism – Beyond Physical Struggle

    More than just depicting a physical altercation, “Panic Terror” operates on symbolic levels. The wrestling figures represent the clash between opposing ideologies or perhaps the internal battles waged within individuals confronting adversity. Barlach’s deliberate simplification of form contributes to this symbolic resonance, stripping away extraneous detail to focus solely on conveying emotion and embodying the essence of human struggle. The stark white wall against which the sculpture is displayed serves as a neutral backdrop, amplifying the sculpture's dramatic impact.

    Artist: Ernst Barlach

    Year Created: 1912

    Medium: Wood (Baltic Birch)

    Style: Expressionism

    Artist and museum

    Artist

    Ernst Barlach

    Ernst Barlach: Life and Legacy

    Early Life and Education

    Born in Wedel, Holstein (Germany) on January 2nd, 1870, Ernst Heinrich Barlach was the eldest of four sons.

    His father, Dr. Georg Barlach, was a physician who died when Ernst was fourteen, leading to a move with his family.

    He received his early education in Ratzeburg and Schönberg, growing up in a devout Lutheran household.

    Barlach began his artistic training at the Gewerbeschule Hamburg (Hamburg School of Applied Arts) from 1888 to 1891.

    He continued his studies at the Königliche Akademie der bildenden Künste zu Dresden (Royal Academy of Fine Arts in Dresden) between 1891 and 1895, creating his first major sculpture, Die Krautpflückerin (The Herb Plucker).

    He briefly studied at the Académie Julian in Paris from 1895 to 1897 but remained critical of simply copying French styles.

    Artistic Development and Influences

    Initially, Barlach worked in an Art Nouveau style, creating illustrations for the magazine Jugend and ceramic sculptures.

    A pivotal trip to Russia in 1906 profoundly influenced his artistic direction, exposing him to new perspectives and a more expressive aesthetic.

    Financial support from art dealer Paul Cassirer allowed Barlach to develop his unique style, focusing on the emotional intensity of human figures.

    He drew inspiration from early Gothic art, particularly its dramatic drapery and spiritual yearning.

    Barlach’s work also reflects influences from Russian folk art and a growing interest in portraying the lives of ordinary people.

    Key Themes and Artistic Style

    Barlach's sculptures, prints, and writings often explored themes of human suffering, spiritual longing, and social injustice.

    His figures are characterized by their elongated forms, expressive gestures, and a sense of inner turmoil.

    He frequently used wood carving and bronze as his primary mediums, emphasizing the tactile qualities of these materials.

    The Singing Man, Frenzy (Der Berserker), and Shepherd in a Storm are examples of his emotionally charged and symbolic works.

    World War I and its Aftermath

    Initially, Barlach was a patriotic supporter of World War I, anticipating artistic renewal through conflict.

    His experience as an infantry soldier from 1915 to 1916 profoundly changed his views, transforming him into a staunch pacifist.

    The horrors of war became a central theme in his subsequent work, leading to powerful anti-war sculptures like Der Rächer (The Avenger).

    Recognition and Controversy

    Barlach gained significant recognition after the war, becoming a member of prestigious art academies in Prussia and Munich.

    However, his anti-war stance and expressive style drew criticism during the rise of Nazism.

    His works were labeled as “degenerate art” by the Nazi regime and confiscated from museums.

    The Magdeburg Cenotaph, a WWI memorial depicting the pain and futility of war, sparked intense controversy and was temporarily removed.

    Legacy and Historical Significance

    Ernst Barlach died in Güstrow, Mecklenburg, on October 24th, 1938, but his artistic legacy endures.

    He is considered one of the most important German Expressionist sculptors of the 20th century.

    His work continues to resonate with audiences today, offering a powerful commentary on the human condition and the devastating consequences of war.

    Barlach’s commitment to artistic integrity in the face of political oppression makes him an important figure in art history.

    Museum

    Staatliche Kunsthalle Karlsruhe

    On show in Carlsruhe, Germany

    A Journey Through Seven Centuries of European Splendor

    To step across the threshold of the Staatliche Kunsthalle Karlsruhe is not merely to enter a gallery; it is to cross the threshold into a meticulously curated passage through the very soul of European artistic endeavor. This institution, conceived as a

    Gesamtkunstwerk

    —a total work of art—by Heinrich Hübsch, envelops the visitor in an atmosphere where architecture itself sings in harmony with the masterpieces displayed within. From its origins rooted in the exquisite Mahlerey-Cabinet assembled by Margravine Karoline Luise, the building has served as a grand repository for artistic genius, allowing us to trace the evolution of human vision across seven remarkable centuries.

    The very structure whispers tales of 19th-century aesthetics, offering an unparalleled glimpse into how art was once experienced—a profound dialogue between patron, object, and setting. While parts of its narrative continue to unfold at the ZKM | Center for Art and Media, the core experience remains one of breathtaking immersion, a place where history is not just observed, but felt.

    Echoes of the Old Masters: From Divine Intensity to Domestic Serenity

    The collection itself is a rich tapestry woven from the threads of countless masters. For those whose hearts beat in time with the profound spirituality of the late Middle Ages, the presence of works by Matthias Grünewald speaks volumes—a visceral encounter with religious fervor captured on panel. Nearby, the meticulous draughtsmanship of Albrecht Dürer beckons, inviting contemplation before iconic pieces like the “Four Riders of the Apocalypse.” The 16th century pulses with energy through the detailed narratives of Hans Baldung and Lucas Cranach the Elder, while the dynamic compositions of Hans Burgkmair remind us of art’s early mastery of storytelling.

    As our gaze travels onward, we find ourselves transported to the golden age of the Dutch and Flemish schools. Here, Rembrandt’s unparalleled command over light and shadow seems capable of breathing life back into every portrait, while Pieter de Hooch offers moments of exquisite, sun-drenched domestic tranquility. The vibrant brushwork of Peter Paul Rubens provides a counterpoint of sheer, joyous energy to these more intimate scenes.

    The Modern Pulse: From Romantic Yearning to Avant-Garde Edge

    The narrative arc continues seamlessly into the 19th century, where the sublime visions of Caspar David Friedrich invite us into landscapes that mirror the inner emotional terrain. This romantic yearning gives way to the powerful realism championed by Lovis Corinth and the evocative light captured by Hans Thoma. Yet, the museum does not rest in nostalgia; it acts as a vital conduit to modernity. The seeds of the 20th century are sown with the pioneering touches of August Macke and Ernst Ludwig Kirchner, leading us toward the radical explorations of Max Ernst, Juan Gris, and Robert Delaunay. These works challenge the viewer, demanding participation in the dialogue between tradition and the burgeoning spirit of abstraction.

    A Sanctuary for the Contemporary Eye

    What truly distinguishes this Kunsthalle is its commitment to being both a guardian of heritage and an embrace of innovation. It understands that art does not exist in isolated time periods; it flows. This dedication to preservation alongside contemporary dialogue makes it irresistible to the collector, the scholar, and the designer alike. Whether one is seeking the deep resonance of a Renaissance altarpiece for a grand hall, or the clean, intellectual lines of early modernism for a curated interior space, the Staatliche Kunsthalle Karlsruhe offers more than mere viewing—it offers context. It invites you to participate in an ongoing conversation across centuries, making every visit a profound meditation on the enduring power of human creativity.

    Where to read more

    Find this online

    QR code linking to the download page for Panic Terror

    wahooart.com/en/art/download/ernst-barlach-panic-terror-D4BHSM-en/

    Cite this artwork

    MLA
    Barlach, Ernst. Panic Terror. 1912, Staatliche Kunsthalle Karlsruhe. https://wahooart.com/en/art/ernst-barlach-panic-terror-D4BHSM-en/
    APA
    Barlach, Ernst (1912). Panic Terror [Painting]. Staatliche Kunsthalle Karlsruhe. https://wahooart.com/en/art/ernst-barlach-panic-terror-D4BHSM-en/
    Chicago
    Ernst Barlach. Panic Terror. 1912. Staatliche Kunsthalle Karlsruhe. https://wahooart.com/en/art/ernst-barlach-panic-terror-D4BHSM-en/
    Harvard
    Barlach, Ernst (1912) Panic Terror. Staatliche Kunsthalle Karlsruhe. Available at: https://wahooart.com/en/art/ernst-barlach-panic-terror-D4BHSM-en/

    Look closely

    Panic Terror — Ernst Barlach

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: sculpture, wrestling, struggle. Do you agree? What would you add, or take away?
    4. Look back at Frenzy (Der Berserker) (1910), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Ernst Barlach was about 42 when this was made. What in it looks like the work of an artist at that stage?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Panic Terror — Ernst Barlach

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What artistic movement is Ernst Barlach primarily associated with?

      • A Impressionism
      • B Cubism
      • C Expressionism
    2. 2. The sculpture 'Panic Terror' depicts a scene of:

      • A A peaceful pastoral landscape
      • B A joyous celebration
      • C An intense struggle between two men
    3. 3. What material was predominantly used in the creation of ‘Panic Terror’?

      • A Marble
      • B Oil Paint
      • C Wood
    4. 4. In what year was Ernst Barlach born?

      • A 1850
      • B 1865
      • C 1870
    5. 5. Why did Ernst Barlach’s artistic stance shift during the years leading up to World War I?

      • A He embraced nationalist ideals.
      • B He became disillusioned with war and its consequences.
      • C He focused solely on classical sculpture.

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1B · 2C · 3C · 4C · 5B