Paper

Student Artwork Guide

Big Jihad

Name Class Date

abdul-rahman abdullah, Big Jihad (2011), Islamic Museum of Australia. Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
abdul-rahman abdullah wahooart.com/en/artists/abdul-rahman-abdullah/
Artist’s dates
1977 – ?
Painted
2011
Original size
60 x 60 cm
Movement
Contemporary Figurative Sculpture
Held at
Islamic Museum of Australia wahooart.com/en/museums/islamic-museum-of-australia-melbourne/

In context

Big Jihad — abdul-rahman abdullah

How big is it?

The original measures 60 × 60 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1970
  2. 1980
  3. 1990
  4. 2000
  5. 2010

Shaded: the lifetime of abdul-rahman abdullah (1977–?) ▲ this work, 2011

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: wahooart.com/en/art/similar/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

Colours

Measured from the image

    Main colour

    Walnut #6c5538

    Catalogued palette

    • #6C5538
    • #D5D6D6
    • #2B2217
    • #B09269
    Palette
    Earthy The dominant colour family in the image.
    Main colour name
    Walnut
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Unified Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Subtle Color How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Big Jihad — abdul-rahman abdullah

    Abdul-Rahman Abdullah is a Perth based multi-disciplinary artist and commercial sculptor. He holds a BA Fine Arts from both the University of Melbourne and Curtin University. Abdul-Rahman describes his practice as exploring ‘a sense of identity that emerges from a cultural heritage that is both Muslim and seventh generation Australian’. Working primarily in sculpture, drawing and installation, Abdullah-Rahman takes a figurative approach to contextualise subjective memories as physical objects and installations. His processes use a range of mediums including clay, resin, silicone and bronze in conjunction with found objects and materials, as well as extensive use of technical mould making processes to achieve highly resolved pieces. Big Jihad explores the meaning of ‘the greater jihad’, which in Islam is the internal struggle with one’s nafs (the ego or commanding self). Abdullah describes this concept as the recognition of one’s humanity as forming the basis of his relationship to Islam.

    Artist and museum

    Artist

    abdul-rahman abdullah

    Born in Port Kembla, Australia

    The Tapestry of Identity and Heritage

    Born in the industrial landscape of Port Kembla in 1977, Abdul-Rahman Abdullah carries within him a complex, multi-layered history that breathes life into his evocative canvases. His early years, shaped by a move to Perth, provided the backdrop for an artistic journey deeply rooted in the intersection of disparate worlds. As a seventh-generation Australian with Malay heritage, Abdullah’s work serves as a profound meditation on the concept of belonging, weaving together the threads of a Muslim identity that is both ancient and contemporary.

    Academic Foundations and the Fluidity of Memory

    The artist's formal training at the Victorian College of the Arts in 2010 and his subsequent attainment of a Bachelor of Art from Curtin University in 2012 provided the technical scaffolding for his conceptual explorations. Through these academic milestones, Abdullah began to refine a visual language capable of articulating the "mutable understanding of childhood values in the present tense." His work does not merely depict scenes; it captures the ephemeral nature of memory and the shifting boundaries of the self, inviting viewers to contemplate how our pasts inform our current perceptions.

    A Narrative of Migration and Spiritual Legacy

    At the heart of Abdullah’s practice lies a deeply personal engagement with the migrant experience, viewed through the lens of his mother’s journey. This narrative is further enriched by the spiritual complexities introduced by his father’s early conversion to Islam, an event that left indelible marks on the family's cultural landscape. His art explores these delicate parameters, navigating the tension between tradition and adaptation, and the ongoing implications of faith within a modern Australian context. Through his evocative imagery, Abdullah invites the viewer into a space where identity is never static, but rather a continuous, beautiful process of becoming.

    Museum

    Islamic Museum of Australia

    On show in Melbourne, Australia

    Architectural Dialogue: Where Outback Meets Arabia

    The Islamic Museum of Australia (IMA) stands as a singular achievement in Australian cultural landscape—a testament to the enduring artistic heritage and profound historical contributions of Muslims. Established in 2010 and formally opened its doors in 2014, this pioneering institution isn’t merely a repository for artifacts; it's a vibrant space where history, art, and community intertwine, offering visitors an enlightening journey through centuries of creativity and faith.

    Designed by Melbourne firm desypher, the IMA’s architecture embodies its core philosophy—a harmonious blend of Australian and Islamic traditions. The exterior immediately captivates with a striking façade crafted from rusted Corten Steel, evoking the rugged beauty of the Australian outback. This raw, earthy element dramatically wraps around a pristine white cube, which in turn is adorned with intricate geometric tilework and elegant Arabic calligraphy. This juxtaposition isn’t merely aesthetic; it symbolizes the integration of Islamic traditions within the Australian context, creating a space that feels both familiar and profoundly unique. The design thoughtfully acknowledges the land on which it stands while simultaneously celebrating a global heritage.

    Echoes of History: From Afghan Cameleers to Contemporary Voices

    Stepping inside IMA unveils a chronological narrative beginning with compelling stories of early Muslim communities in Australia. The Australian Muslim History Gallery powerfully showcases pioneers like the Afghan cameleers who were instrumental in unlocking the interior of the continent, Malay pearlers who bravely navigated treacherous seas, and Albanian farmers who shaped the nation’s agricultural landscape. Through evocative photographs, personal artifacts, and interactive displays, these narratives resonate with inspiration and deep emotion.

    However, IMA doesn't dwell solely on the past; it actively champions contemporary Islamic artists through rotating exhibitions and permanent collections. Recent highlights include “Mush” by Blake Prize-winning artist Khaled Sabsabi, a thoughtful exploration of faith and identity, and “Borderlands: Islamic design covered surfboards” by Phillip George – demonstrating the museum’s commitment to showcasing diverse artistic expressions.

    A Collection That Speaks Volumes

    IMA's Permanent Art Gallery houses an exquisite collection spanning multiple disciplines. From the delicate artistry of calligraphy and the vibrant hues of Islamic paintings, to the intricate craftsmanship of ceramics, glasswork, and textiles, each piece offers a glimpse into the rich aesthetic traditions of the Islamic world. Notably, a 2011 Archibald Prize shortlisted portrait of Waleed Aly—a prominent Australian journalist and academic—serves as a potent symbol of contemporary Muslim identity in Australia.

    The museum’s dedication to education extends beyond its physical walls, providing comprehensive resources for schools and families designed to foster intercultural understanding and appreciation. Regular workshops, lectures, and cultural events enrich the visitor experience, creating a vibrant platform for dialogue and exchange.

    More Than a Museum: A Community Hub

    IMA transcends the role of mere exhibition space; it functions as a thriving community hub that champions inclusivity and celebrates diversity. Its recognition with a Highly Commended award in the 2014 Museums Australia MAGNA awards underscores IMA’s sensitive approach to interpreting Australian Muslim heritage. Visitors can extend their cultural immersion by indulging in a delectable meal at Modern Middle Eastern Cafe, overseen by Masterchef Australia finalist Samira El-Khafir—adding another sensory dimension to the experience.

    Whether you are an art enthusiast, history buff, or simply curious about Islamic culture, IMA presents a truly enriching journey—a testament to the transformative power of art and heritage in connecting us all.

    Where to read more

    Find this online

    QR code linking to the download page for Big Jihad

    wahooart.com/en/art/download/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

    Cite this artwork

    MLA
    abdullah, abdul-rahman. Big Jihad. 2011, Islamic Museum of Australia. https://wahooart.com/en/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    APA
    abdullah, abdul-rahman (2011). Big Jihad [Painting]. Islamic Museum of Australia. https://wahooart.com/en/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    Chicago
    abdul-rahman abdullah. Big Jihad. 2011. Islamic Museum of Australia. https://wahooart.com/en/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    Harvard
    abdullah, abdul-rahman (2011) Big Jihad. Islamic Museum of Australia. Available at: https://wahooart.com/en/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

    Look closely

    Big Jihad — abdul-rahman abdullah

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 2 — do you agree?)
    4. Our catalogue files this work under: islam, identity, struggle. Do you agree? What would you add, or take away?
    5. Look back at Transplants (Euphorbia, Monstera, Sansevieria) (2019), earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.