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Self-portrait

Navn Klasse Dato

Marie Ellenrieder, Self-portrait (1818), Staatliche Kunsthalle Karlsruhe. Offentlig ejendom.

Fakta om værket

Kunstner
Marie Ellenrieder wahooart.com/da/artists/marie-ellenrieder_da/
Kunstnerens levetid
1791 – 1863
Malet
1818
Medie
Acrylic On Canvas
Bevægelse
Neoclassicism A deliberate return to the calm balance and clear outlines of ancient Greek and Roman art.
Afholdt hos
Staatliche Kunsthalle Karlsruhe wahooart.com/da/museums/staatliche-kunsthalle-karlsruhe-karlsruhe_da/
Artistic style
Neoclassical
Influences
Johann Friedrich Overbeck
Notable elements or techniques
Detailed brushwork, realistic portrayal
Subject or theme
Religious art

I kontekst

Self-portrait — Marie Ellenrieder

Hvornår er dette malet?

  1. 1790
  2. 1800
  3. 1810
  4. 1820
  5. 1830
  6. 1840
  7. 1850
  8. 1860

Skyggelagt: Marie Ellenrieder' livstid (1791–1863) ▲ dette værk, 1818

Sammenlignelige værker

Vælg et af de ovenstående værker: nævn to ting, det har til fælles med dette, og én ting, der er forskellig.

Flere værker, der kan placeres ved siden af dette: wahooart.com/da/art/similar/marie-ellenrieder-self-portrait-D4BJR7-en/

Farver

Målt ud fra billedet

    Hovedfarve

    Espresso #4d4a3b

    Gemt palet

    • #4D4A3B
    • #0C0C0A
    • #CAA887
    • #766A50
    Farvepalette
    Earthy Den dominerende farvefamilie i billedet.
    Primær farve
    Espresso
    Intensitet
    Monochromatic Hvor mættede og varierede farverne er, fra en enkelt dæmpet nuance til mange klare nuancer.
    Kontrast
    Bold Hvor meget farverne varierer i lysstyrke og mætning på tværs af billedet.
    Harmoni
    Strong Color Unity Hvor godt farverne spiller sammen, fra modstridende til fuldstændig harmoniske.
    Lysstyrke
    Deep_shadow Hvor lyst eller mørkt billedet fremstår samlet set, fra dybe skygger til lyse højlys.
    Mætning
    Muted Hvor rene og stærke farverne er, fra næsten grå til fuldt livlige.

    Om dette kunstværk

    Self-portrait — Marie Ellenrieder

    Marie Ellenrieder: A Pioneer of German Religious Art

    Marie Ellenrieder stands as an extraordinary figure in 19th-century German art – a woman who not only defied societal constraints but also forged her own distinctive artistic path, leaving behind a legacy that continues to inspire admiration. Born Constance, Germany, on March 20, 1791, into a family steeped in artistic tradition tracing back to Franz Ludwig Herrmann’s Baroque paintings, Ellenrieder's journey was marked by both privilege and persistent struggle. She wasn’t merely inheriting talent; she was challenging conventions, becoming the first woman admitted to Munich Academy – an unprecedented achievement that irrevocably altered the landscape for female artists and paved the way for countless others.

    Her formative years under Joseph Einsle instilled a foundational skill set in miniature painting, yet it was her subsequent immersion in Rome between 1822 and 1824 that truly crystallized her artistic vision. This period coincided with the burgeoning influence of the Nazarenes led by Johann Friedrich Overbeck, whose fervent devotion to religion permeated their art. Recognizing this powerful aesthetic impulse, Ellenrieder embraced it herself, developing an idealized form of history painting rooted in Catholic piety – a stylistic choice that distinguished her oeuvre from prevailing trends and cemented her reputation as a deeply spiritual artist.

    Beyond replicating iconic Renaissance masterpieces, Ellenrieder embarked on a prolific exploration of classicist imagery centered around saints and the Madonna. Her canvases pulsed with vibrant color palettes—primarily muted browns, creams, and blues—creating an atmosphere of serenity and solemn grandeur. The meticulous brushwork employed in her compositions – layering pigments to achieve subtle tonal variations and capturing nuanced details – reflected the precision demanded by Neoclassical principles. Notably, Ellenrieder’s self-portraits offer a poignant glimpse into her inner life, revealing not merely physical likeness but also an astute understanding of psychological characterization. These paintings skillfully combined representational accuracy with expressive nuance, embodying the artistic ethos of her time.

    Her enduring influence extends beyond individual artworks; Ellenrieder's pioneering role as the first woman at Munich Academy fundamentally reshaped perceptions of female artistry and served as a beacon for aspiring artists across Germany. Despite criticisms leveled against her later works – particularly those imbued with sentimental fervor—the significance of Ellenrieder’s unwavering commitment to religious art should not be underestimated. It represents a courageous assertion of artistic freedom within a restrictive social milieu, securing her place as one of the most remarkable figures in German art history.

    Notable Works: “Tomb of St. Elisabeth” (1835), “Stoning of St Stephen” (1828)

    Style: Neoclassical, Influenced by Johann Friedrich Overbeck and the Nazarenes

    Technique: Oil on Canvas; Precise brushwork with layered pigments

    Symbolism: Faithfulness to Catholic piety; Idealized depiction of feminine virtue

    Exploring Ellenrieder’s Artistic Vision

    Ellenrieder's artistic journey was profoundly shaped by her exposure to the Nazarene movement, which championed a return to biblical themes and stylistic conventions reminiscent of Raphael. This influence is palpable in her paintings—particularly “Stoning of St Stephen”—where she skillfully captures the dramatic tension inherent in religious narratives while adhering to Neoclassical ideals of clarity and restraint. Her meticulous attention to detail—evident in every brushstroke—underscores her dedication to mastering artistic technique, mirroring the broader aspirations of German artists during this era.

    The Significance of Self-Portraiture

    Ellenrieder’s self-portraits stand apart as intimate expressions of personal reflection and psychological insight. Unlike many portraits of her time that prioritized formal representation, Ellenrieder sought to convey not just physical appearance but also inner character—a feat achieved through subtle gestures and nuanced facial expressions. These paintings serve as invaluable documents of the artist's worldview and offer a compelling glimpse into the complexities of feminine experience during the Romantic period.

    Legacy and Influence

    Ellenrieder’s pioneering achievement at Munich Academy shattered societal barriers and inspired generations of female artists to pursue their creative ambitions. Her unwavering dedication to religious art—expressed through monumental canvases like “Stoning of St Stephen”—established her as a champion of artistic integrity and spiritual contemplation, securing her enduring legacy within German cultural history.

    Kunstner og museum

    Kunstner

    Marie Ellenrieder

    Født i Constance, Germany

    Marie Ellenrieder: A Pioneer of German Religious Art

    Marie Ellenrieder, a name perhaps less familiar than many of her contemporaries, stands as a pivotal figure in 19th-century German art – a woman who not only navigated the restrictive landscape for female artists but also carved out a distinctive and deeply moving style. Born in Constance, Germany, on March 20, 1791, into a family with artistic roots tracing back to the Baroque painter Franz Ludwig Herrmann, Ellenrieder’s journey was one of both privilege and persistent struggle. She wasn't simply inheriting talent; she was challenging conventions, becoming the first woman admitted to the prestigious Academy of Fine Arts in Munich – an unprecedented achievement that paved the way for countless others.

    Her early training under Joseph Einsle, a renowned miniature painter, instilled a foundational skill set, but it was her subsequent sojourn in Rome between 1822 and 1824 that truly shaped her artistic vision. This period coincided with her immersion in the Nazarene movement – a group of artists dedicated to reviving the spiritual intensity and idealized beauty of Renaissance art, particularly the work of Raphael. Figures like Johann Friedrich Overbeck profoundly influenced Ellenrieder’s approach, leading her to embrace a style characterized by luminous colors, serene compositions, and an emphasis on moral virtue. The Nazarenes sought not merely to replicate religious scenes but to imbue them with profound spiritual meaning, and this ethos became deeply ingrained in Ellenrieder's work.

    The Court Painter and Patronage

    Returning to Germany, Ellenrieder’s career gained significant momentum through the patronage of influential figures. Notably, she secured a position as court painter to Grand Duchess Sophie of Baden in 1829, an appointment that afforded her considerable status and commissions. This connection wasn't merely about financial security; it also provided access to a network of artistic and intellectual circles. Her patron, Baron von Wessenberg, further bolstered her career with encouragement and support. The role of patronage was complex for women artists at the time – often intertwined with expectations of modesty, obedience, and even virginity. Ellenrieder’s position, while providing stability, also reflected these societal constraints.

    Her artistic output during this period is remarkable in its diversity. She produced a series of emotionally resonant portraits, capturing the dignity and vulnerability of her subjects with subtle yet powerful brushstrokes. However, it was her religious paintings that truly cemented her reputation. Works like “The Martyrdom of St. Stephen” for the Church of St. Stephen in Karlsruhe demonstrate her mastery of the Nazarene style – employing a rich palette, carefully rendered drapery, and an almost ethereal quality to convey the drama and spiritual significance of the scene. These paintings weren’t simply decorative; they were intended to inspire devotion and contemplation.

    Key Works and Artistic Style

    Ellenrieder's artistic style is characterized by a harmonious blend of Neoclassical restraint and the luminous spirituality of the Nazarenes. Her portraits, particularly those from her early career, exhibit a naturalism that was somewhat uncommon in German portraiture at the time – a relaxed approach to capturing the likenesses of her subjects while still conveying their inner character. Her religious paintings are equally compelling, demonstrating a deep understanding of composition and color theory. The use of light is particularly noteworthy, creating an atmosphere of serenity and reverence.

    Two specific works stand out as testaments to her skill and artistic vision: “The Twelve-Year-Old Jesus in the Temple” (1849) and “Holy Felicitas and Her Seven Sons” (1847). These paintings, acquired by Queen Victoria – a testament to their quality and appeal – showcase her ability to depict biblical narratives with both emotional depth and technical precision. The figures are rendered with a gentle humanity, conveying a sense of innocence and faith. The meticulous detail in the rendering of fabrics and architectural elements further enhances the realism and visual impact of these works.

    Legacy and Historical Significance

    Despite her undeniable talent and significant contributions to German art, Marie Ellenrieder’s legacy has often been overshadowed by that of her male contemporaries. For decades, she remained largely unknown outside of Constance and Karlsruhe – a poignant reflection of the systemic barriers faced by women artists in 19th-century Europe. However, recent scholarship is beginning to rectify this historical oversight, recognizing Ellenrieder as a pioneering figure who challenged conventions, developed a distinctive artistic voice, and left behind a body of work that continues to resonate with viewers today.

    Her story serves as a powerful reminder of the importance of acknowledging the contributions of women artists throughout history. Marie Ellenrieder’s journey – from her admission to the Munich Academy to her appointment as court painter and her enduring artistic legacy – is a testament to her resilience, talent, and unwavering commitment to her craft. She remains an essential figure in understanding the evolution of German art and a symbol of female creativity in a period often dominated by male voices.

    Museum

    Staatliche Kunsthalle Karlsruhe

    Udstillet i Karlsruhe, Tyskland

    En rejse gennem syv århundreder af europæisk storhed

    At træde over tærsklen til Staatliche Kunsthalle Karlsruhe er ikke blot at træde ind i et galleri; det er at krydse grænsen til en omhyggeligt kurateret passage gennem selve sjælen af den europæiske kunstneriske stræben. Denne institution, udtænkt som et

    Gesamtkunstwerk

    —et totalværk—af Heinrich Hübsch, omslutter den besøgende i en atmosfære, hvor arkitekturen selv synger i harmoni med de mesterværker, der er udstillet heri. Med rødder i det eksquise Mahlerey-Cabinet, samlet af markgrevinde Karoline Luise, har bygningen tjent som et storslået depot for kunstnerisk geni, hvilket gør det muligt for os at spore den menneskelige visions udvikling gennem syv bemærkelsesværdige århundreder.

    Selve strukturen hvisker fortællinger om det 19. århundredes æstetik og tilbyder et uovertruffent indblik i, hvordan kunst engang blev oplevet—en dyb dialog mellem mæcen, objekt og ramme. Mens dele af dens fortælling fortsætter med at udfolde sig ved ZKM | Center for Art and Media, forbliver kerneoplevelsen en følelse af betagende fordybelse; et sted, hvor historien ikke blot observeres, men mærkes.

    Ekkoer fra de gamle mestre: Fra guddommelig intensitet til hjemlig sindsro

    Selve samlingen er en rig gobelin vævet af trådene fra utallige mestre. For dem, hvis hjerter slår i takt med den dybe spiritualitet fra den sene middelalder, taler tilstedeværende værker af Matthias Grünewald et tydeligt sprog—et visceralt møde med religiøs glød indfanget på træpaneler. I nærheden kalder Albrecht Dürers omhyggelige tegnekunst på opmærksomhed og inviterer til fordybelse foran ikoniske værker som "Apokalypsens fire ryttere". Det 16. århundrede pulserer med energi gennem de detaljerede fortællinger af Hans Baldung og Lucas Cranach den Ældre, mens Hans Burgkmairs dynamiske kompositioner minder os om kunstens tidlige mestring af historiefortælling.

    Som vores blik vandrer videre, finder vi os selv transporteret til den hollandske og flamske skole i dens guldalder. Her synes Rembrandts uovertrufne beherskelse af lys og skygge i stand til at puste liv i ethvert portræt, mens Pieter de Hooch tilbyder øjeblikke af udsøgt, solbeskinnet hjemlig ro. Peter Paul Rubens' levende penselstrøg udgør en modvægt af ren, frydefuld energi til disse mere intime scener.

    Den moderne puls: Fra romantisk længsel til avantgardens kant

    Den narrative bue fortsætter uafbrudt ind i det 19. århundrede, hvor Caspar David Friedrichs sublime visioner inviterer os ind i landskaber, der spejler det indre emotionelle terræn. Denne romantiske længsel viger pladsen for den kraftfulde realisme, som blev fremmet af Lovis Corinth, og det stemningsfulde lys indfanget af Hans Thoma. Dog hviler museet ikke i nostalgien; det fungerer som en vital forbindelse til moderniteten. Det 20. århundredes frø er sået med de pionerende berøringer fra August Macke og Ernst Ludwig Kirchner, hvilket leder os mod de radikale udforskninger af Max Ernst, Juan Gris og Robert Delaunay. Disse værker udfordrer beskueren og kræver deltagelse i dialogen mellem tradition og den spirende abstraktionsånd.

    Et fristed for det moderne øje

    Det, der virkelig adskiller denne Kunsthalle, er dens forpligtelse til både at være en vogter af kulturarven og en omfavner af innovation. Den forstår, at kunst ikke eksisterer i isolerede tidsperioder; den flyder. Denne dedikation til bevarelse side om side med den samtidige dialog gør den uimodståelig for både samleren, lærde og designeren. Uanset om man søger den dybe resonans fra et renæssance-altertavle til en storslået sal, eller de rene, intellektuelle linjer fra den tidlige modernisme til et kurateret interiør, tilbyder Staatliche Kunsthalle Karlsruhe mere end blot besigtigelse—den tilbyder kontekst. Den inviterer dig til at deltage i en igangværende samtale på tværs af århundreder og gør hvert besøg til en dyb meditation over den menneskelige kreativitets vedvarende kraft.

    Her kan du læse mere

    Findes online

    QR-kode med link til downloadside for Self-portrait

    wahooart.com/da/art/download/marie-ellenrieder-self-portrait-D4BJR7-en/

    Kildehenvisning til dette kunstværk

    MLA
    Ellenrieder, Marie. Self-portrait. 1818, Staatliche Kunsthalle Karlsruhe. https://wahooart.com/da/art/marie-ellenrieder-self-portrait-D4BJR7-en/
    APA
    Ellenrieder, Marie (1818). Self-portrait [Painting]. Staatliche Kunsthalle Karlsruhe. https://wahooart.com/da/art/marie-ellenrieder-self-portrait-D4BJR7-en/
    Chicago
    Marie Ellenrieder. Self-portrait. 1818. Staatliche Kunsthalle Karlsruhe. https://wahooart.com/da/art/marie-ellenrieder-self-portrait-D4BJR7-en/
    Harvard
    Ellenrieder, Marie (1818) Self-portrait. Staatliche Kunsthalle Karlsruhe. Available at: https://wahooart.com/da/art/marie-ellenrieder-self-portrait-D4BJR7-en/

    Kig nærmere efter

    Self-portrait — Marie Ellenrieder

    Kig nærmere

    Svar med dine egne ord. Der er ingen forkerte svar her – kun svar, som du kan forklare.

    1. Hvad fanger dit øje først, og hvorfor?
    2. Hvilke farver eller former skaber stemningen — og hvad er den stemning?
    3. Hvor mange ansigter kan du finde? ____ (vores katalog tæller 1 — er du enig?)
    4. Vores katalog klassificerer dette værk under: portrait, self-portrait, religious art. Er du enig? Hvad ville du tilføje eller fjerne?
    5. Se tilbage på Girl on here knees discharges a flower basket (1841) tidligere i denne guide. Nævn to ting, som det har til fælles med dette værk, og én ting, der er forskellig.

    Dit svar

    Skriv et kort afsnit om dette kunstværk. Brug fakta fra de tidligere dele af denne guide samt dine svar ovenfor.

    Kunstquiz

    Self-portrait — Marie Ellenrieder

    Hvor godt kender du dette kunstværk?

    Afkryds ét svar for hvert af de 5 spørgsmål nedenfor. Hvert spørgsmål har præcis ét korrekt svar.

    1. 1. What artistic movement is Marie Ellenrieder’s ‘Self-Portrait’ primarily associated with?

      • A Romanticism
      • B Realism
      • C Neoclassicism
    2. 2. Where was Marie Ellenrieder trained as a miniaturist?

      • A Florence
      • B Rome
      • C Munich
    3. 3. What religious influence shaped Ellenrieder’s artistic vision, particularly evident in her paintings?

      • A Lutheran Theology
      • B Catholic Faith
      • C Protestant Reformation
    4. 4. Which prestigious academy did Marie Ellenrieder become the first woman to enroll at?

      • A Académie Royale de Beaux-Arts
      • B École Supérieure des Beaux-Arts
      • C Académie Nationale Supérieure
    5. 5. What is a notable characteristic of Ellenrieder’s portraiture style – her ability to capture the individual aura of her sitters?

      • A Emphasis on idealized beauty
      • B Detailed anatomical accuracy
      • C Psychological insight

    Min score: ____ ud af 5

    Svarside — til læreren

    Dette starter en ny trykt side, så den kan blot udelades fra kopierne.

    1C · 2B · 3B · 4A · 5C