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Jesus as a sleeping child

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Cornelis Schut, Jesus as a sleeping child. Offentlig ejendom.

Fakta om værket

Kunstner
Cornelis Schut wahooart.com/da/artists/cornelis-schut/
Kunstnerens levetid
1597 – 1655
Bevægelse
Baroque Dramatic, theatrical pictures using deep shadow and strong diagonals to pull you into the action.

I kontekst

Jesus as a sleeping child — Cornelis Schut

Hvornår er dette maleri sandsynligvis blevet til?

  1. 1590
  2. 1600
  3. 1610
  4. 1620
  5. 1630
  6. 1640
  7. 1650

Skyggelagt: Cornelis Schut' livstid (1597–1655)

Der findes ikke et præcist årstal for denne indspilning i arkivet — baseret på kunstnerens levetid og værkets stil, hvilket årti ville du så gætte på?

Sammenlignelige værker

Vælg et af de ovenstående værker: nævn to ting, det har til fælles med dette, og én ting, der er forskellig.

Flere værker, der kan placeres ved siden af dette: wahooart.com/da/art/similar/cornelis-schut-jesus-as-a-sleeping-child-A2A2YK-en/

Farver

Målt ud fra billedet

    Hovedfarve

    Espresso #452922

    Gemt palet

    • #452922
    • #231914
    • #7E4834
    • #C3966F
    Farvepalette
    Earthy Den dominerende farvefamilie i billedet.
    Primær farve
    Espresso
    Intensitet
    Monochromatic Hvor mættede og varierede farverne er, fra en enkelt dæmpet nuance til mange klare nuancer.
    Kontrast
    Gentle Hvor meget farverne varierer i lysstyrke og mætning på tværs af billedet.
    Harmoni
    Strong Color Unity Hvor godt farverne spiller sammen, fra modstridende til fuldstændig harmoniske.
    Lysstyrke
    Deep_shadow Hvor lyst eller mørkt billedet fremstår samlet set, fra dybe skygger til lyse højlys.
    Mætning
    Subtle Color Hvor rene og stærke farverne er, fra næsten grå til fuldt livlige.

    Kunstner og museum

    Kunstner

    Cornelis Schut

    Født i Antwerp, Belgium

    A Master of Baroque Drama: The Life and Art of Cornelis Schut

    Cornelis Schut, born in Antwerp in 1597, emerged as a pivotal figure within the vibrant Flemish Baroque tradition. Though often overshadowed by his celebrated contemporary, Peter Paul Rubens, Schut carved out a distinguished career marked by dynamic compositions, masterful use of color, and a profound engagement with both religious and mythological themes. His journey, spanning from the bustling artistic hub of Antwerp to the cultural heart of Italy and back again, reflects the broader currents of 17th-century European art—a period defined by dramatic intensity, spiritual fervor, and an evolving aesthetic landscape. While concrete details regarding his early training remain elusive, historical accounts suggest a formative apprenticeship under Rubens himself, an influence readily apparent in Schut’s energetic brushwork and penchant for monumental scale. However, the seeds of his individual style were also nurtured by exposure to the work of Abraham Janssens, another prominent Antwerp painter, hinting at a complex artistic lineage that shaped his unique vision.

    From Antwerp to Rome: A Period of Artistic Growth

    Schut’s ambition and thirst for artistic exploration led him to Italy shortly after becoming a master within the Antwerp Guild of St Luke in 1618. This sojourn proved transformative, immersing him in the rich classical heritage and burgeoning Baroque style that characterized Roman art during this period. He quickly integrated himself into the vibrant community of Northern European artists working abroad, becoming a founding member of the Bentvueghels, a society known for its playful nicknames and spirited artistic camaraderie. Schut adopted the moniker “Broodzak” – meaning ‘bread bag’ – a testament to the often-eccentric personalities within this group. His time in Italy wasn't solely defined by social engagements; it was also marked by significant commissions, including frescoes at the Villa "Casino Pescatore" in Frascati, undertaken in collaboration with fellow Dutch painter Tyman Arentsz. Cracht. This project, secured through the patronage of the wealthy Flemish banker Pietro Pescatore, served as a crucial stepping stone, establishing Schut’s reputation and opening doors to further opportunities. He also garnered recognition from Vincenzo Giustiniani, an aristocratic Roman art collector who commissioned two large-scale religious compositions that now reside in the Abbey of Sainte-Trinité in Caen. These commissions demonstrate not only his growing artistic prowess but also the esteem he commanded within Rome's discerning artistic circles. Even the young Nicolas Poussin acknowledged Schut’s influence, incorporating motifs from his works into his own early paintings.

    A Brush with Controversy and Return to Antwerp

    Schut’s Roman idyll was briefly disrupted by a dark episode in 1627: an imprisonment following the death of a fellow artist named Giusto. Though details remain murky, Schut was accused of homicide, but swiftly released thanks to the intervention of the Accademia di San Luca, highlighting his standing within the artistic community. Following this incident and a period spent in Florence designing tapestries for the Arazzeria Medicea – the renowned Medici tapestry workshop – Schut returned to Antwerp around 1631. He quickly re-established himself as a leading figure in the city’s artistic life, marrying Catharina Gheenssins from a well-to-do family and securing numerous commissions for altarpieces and other religious works. The loss of his first wife and two children was a sorrowful period, but he found companionship again with Anastasia Scelliers, with whom he had further children.

    Antwerp’s Leading History Painter: Style and Legacy

    Upon his return to Antwerp, Schut fully embraced the High-Baroque style that dominated Flemish painting at the time. He excelled in creating monumental compositions characterized by dramatic lighting, dynamic movement, and a palpable sense of emotional intensity. His ability to execute large-scale ceiling decorations with illusionistic effects was particularly admired, exemplified by his Assumption of Mary within Antwerp Cathedral – a testament to his mastery of perspective and spatial illusion. Schut’s involvement in the elaborate decorative schemes for the Royal Entry of Cardinal-Infante Ferdinand in both Antwerp and Ghent further solidified his position as one of the city's most sought-after artists. He collaborated with other prominent painters, including Gaspard de Crayer and Theodoor Rombouts, on these grand public spectacles. Beyond these large-scale projects, Schut also demonstrated a keen eye for detail and narrative clarity in his smaller works, often depicting scenes from the lives of saints or mythological narratives. His influence extended beyond painting, as he was commissioned to create over 100 etchings documenting the Ghent Royal Entry, showcasing his versatility as an artist and printmaker. Cornelis Schut died in Antwerp in 1655, leaving behind a legacy of powerful Baroque paintings that continue to captivate viewers with their dramatic energy and technical brilliance. He remains a significant figure in the history of Flemish art, representing the culmination of the Baroque style within his native region.

    Her kan du læse mere

    Findes online

    QR-kode med link til downloadside for Jesus as a sleeping child

    wahooart.com/da/art/download/cornelis-schut-jesus-as-a-sleeping-child-A2A2YK-en/

    Kildehenvisning til dette kunstværk

    MLA
    Schut, Cornelis. Jesus as a sleeping child. n.d., https://wahooart.com/da/art/cornelis-schut-jesus-as-a-sleeping-child-A2A2YK-en/
    APA
    Schut, Cornelis (n.d.). Jesus as a sleeping child [Painting]. https://wahooart.com/da/art/cornelis-schut-jesus-as-a-sleeping-child-A2A2YK-en/
    Chicago
    Cornelis Schut. Jesus as a sleeping child. n.d. https://wahooart.com/da/art/cornelis-schut-jesus-as-a-sleeping-child-A2A2YK-en/
    Harvard
    Schut, Cornelis (n.d.) Jesus as a sleeping child. Available at: https://wahooart.com/da/art/cornelis-schut-jesus-as-a-sleeping-child-A2A2YK-en/

    Kig nærmere efter

    Jesus as a sleeping child — Cornelis Schut

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    Svar med dine egne ord. Der er ingen forkerte svar her – kun svar, som du kan forklare.

    1. Hvad fanger dit øje først, og hvorfor?
    2. Hvilke farver eller former skaber stemningen — og hvad er den stemning?
    3. Hvor mange ansigter kan du finde? ____ (vores katalog tæller 1 — er du enig?)
    4. Vores katalog klassificerer dette værk under: sleeping child, divine innocence, religious art. Er du enig? Hvad ville du tilføje eller fjerne?
    5. Se tilbage på Rape of Europa (1640) tidligere i denne guide. Nævn to ting, som det har til fælles med dette værk, og én ting, der er forskellig.

    Dit svar

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