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Big Jihad

Navn Klasse Dato

abdul-rahman abdullah, Big Jihad (2011), Islamic Museum of Australia. Reproduceret til referenceformål; alle rettigheder er forbeholdt rettighedshaveren.

Fakta om værket

Kunstner
abdul-rahman abdullah wahooart.com/da/artists/abdul-rahman-abdullah/
Kunstnerens levetid
1977 – ?
Malet
2011
Oprindelig størrelse
60 x 60 cm
Bevægelse
Contemporary Figurative Sculpture
Afholdt hos
Islamic Museum of Australia wahooart.com/da/museums/islamic-museum-of-australia-melbourne/

I kontekst

Big Jihad — abdul-rahman abdullah

Hvor stor er den?

Originalen måler 60 × 60 cm (højde × bredde), vist her ved siden af en voksen person af gennemsnitlig højde.

Hvornår er dette malet?

  1. 1970
  2. 1980
  3. 1990
  4. 2000
  5. 2010

Skyggelagt: abdul-rahman abdullah' livstid (1977–?) ▲ dette værk, 2011

Sammenlignelige værker

Vælg et af de ovenstående værker: nævn to ting, det har til fælles med dette, og én ting, der er forskellig.

Flere værker, der kan placeres ved siden af dette: wahooart.com/da/art/similar/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

Farver

Målt ud fra billedet

    Hovedfarve

    Walnut #6c5538

    Gemt palet

    • #6C5538
    • #D5D6D6
    • #2B2217
    • #B09269
    Farvepalette
    Earthy Den dominerende farvefamilie i billedet.
    Primær farve
    Walnut
    Intensitet
    Balanced Hvor mættede og varierede farverne er, fra en enkelt dæmpet nuance til mange klare nuancer.
    Kontrast
    Statement Hvor meget farverne varierer i lysstyrke og mætning på tværs af billedet.
    Harmoni
    Unified Palette Hvor godt farverne spiller sammen, fra modstridende til fuldstændig harmoniske.
    Lysstyrke
    Balanced Hvor lyst eller mørkt billedet fremstår samlet set, fra dybe skygger til lyse højlys.
    Mætning
    Subtle Color Hvor rene og stærke farverne er, fra næsten grå til fuldt livlige.

    Om dette kunstværk

    Big Jihad — abdul-rahman abdullah

    Abdul-Rahman Abdullah is a Perth based multi-disciplinary artist and commercial sculptor. He holds a BA Fine Arts from both the University of Melbourne and Curtin University. Abdul-Rahman describes his practice as exploring ‘a sense of identity that emerges from a cultural heritage that is both Muslim and seventh generation Australian’. Working primarily in sculpture, drawing and installation, Abdullah-Rahman takes a figurative approach to contextualise subjective memories as physical objects and installations. His processes use a range of mediums including clay, resin, silicone and bronze in conjunction with found objects and materials, as well as extensive use of technical mould making processes to achieve highly resolved pieces. Big Jihad explores the meaning of ‘the greater jihad’, which in Islam is the internal struggle with one’s nafs (the ego or commanding self). Abdullah describes this concept as the recognition of one’s humanity as forming the basis of his relationship to Islam.

    Kunstner og museum

    Kunstner

    abdul-rahman abdullah

    Født i Port Kembla, Australia

    The Tapestry of Identity and Heritage

    Born in the industrial landscape of Port Kembla in 1977, Abdul-Rahman Abdullah carries within him a complex, multi-layered history that breathes life into his evocative canvases. His early years, shaped by a move to Perth, provided the backdrop for an artistic journey deeply rooted in the intersection of disparate worlds. As a seventh-generation Australian with Malay heritage, Abdullah’s work serves as a profound meditation on the concept of belonging, weaving together the threads of a Muslim identity that is both ancient and contemporary.

    Academic Foundations and the Fluidity of Memory

    The artist's formal training at the Victorian College of the Arts in 2010 and his subsequent attainment of a Bachelor of Art from Curtin University in 2012 provided the technical scaffolding for his conceptual explorations. Through these academic milestones, Abdullah began to refine a visual language capable of articulating the "mutable understanding of childhood values in the present tense." His work does not merely depict scenes; it captures the ephemeral nature of memory and the shifting boundaries of the self, inviting viewers to contemplate how our pasts inform our current perceptions.

    A Narrative of Migration and Spiritual Legacy

    At the heart of Abdullah’s practice lies a deeply personal engagement with the migrant experience, viewed through the lens of his mother’s journey. This narrative is further enriched by the spiritual complexities introduced by his father’s early conversion to Islam, an event that left indelible marks on the family's cultural landscape. His art explores these delicate parameters, navigating the tension between tradition and adaptation, and the ongoing implications of faith within a modern Australian context. Through his evocative imagery, Abdullah invites the viewer into a space where identity is never static, but rather a continuous, beautiful process of becoming.

    Museum

    Islamic Museum of Australia

    Udstillet i Melbourne, Australia

    Architectural Dialogue: Where Outback Meets Arabia

    The Islamic Museum of Australia (IMA) stands as a singular achievement in Australian cultural landscape—a testament to the enduring artistic heritage and profound historical contributions of Muslims. Established in 2010 and formally opened its doors in 2014, this pioneering institution isn’t merely a repository for artifacts; it's a vibrant space where history, art, and community intertwine, offering visitors an enlightening journey through centuries of creativity and faith.

    Designed by Melbourne firm desypher, the IMA’s architecture embodies its core philosophy—a harmonious blend of Australian and Islamic traditions. The exterior immediately captivates with a striking façade crafted from rusted Corten Steel, evoking the rugged beauty of the Australian outback. This raw, earthy element dramatically wraps around a pristine white cube, which in turn is adorned with intricate geometric tilework and elegant Arabic calligraphy. This juxtaposition isn’t merely aesthetic; it symbolizes the integration of Islamic traditions within the Australian context, creating a space that feels both familiar and profoundly unique. The design thoughtfully acknowledges the land on which it stands while simultaneously celebrating a global heritage.

    Echoes of History: From Afghan Cameleers to Contemporary Voices

    Stepping inside IMA unveils a chronological narrative beginning with compelling stories of early Muslim communities in Australia. The Australian Muslim History Gallery powerfully showcases pioneers like the Afghan cameleers who were instrumental in unlocking the interior of the continent, Malay pearlers who bravely navigated treacherous seas, and Albanian farmers who shaped the nation’s agricultural landscape. Through evocative photographs, personal artifacts, and interactive displays, these narratives resonate with inspiration and deep emotion.

    However, IMA doesn't dwell solely on the past; it actively champions contemporary Islamic artists through rotating exhibitions and permanent collections. Recent highlights include “Mush” by Blake Prize-winning artist Khaled Sabsabi, a thoughtful exploration of faith and identity, and “Borderlands: Islamic design covered surfboards” by Phillip George – demonstrating the museum’s commitment to showcasing diverse artistic expressions.

    A Collection That Speaks Volumes

    IMA's Permanent Art Gallery houses an exquisite collection spanning multiple disciplines. From the delicate artistry of calligraphy and the vibrant hues of Islamic paintings, to the intricate craftsmanship of ceramics, glasswork, and textiles, each piece offers a glimpse into the rich aesthetic traditions of the Islamic world. Notably, a 2011 Archibald Prize shortlisted portrait of Waleed Aly—a prominent Australian journalist and academic—serves as a potent symbol of contemporary Muslim identity in Australia.

    The museum’s dedication to education extends beyond its physical walls, providing comprehensive resources for schools and families designed to foster intercultural understanding and appreciation. Regular workshops, lectures, and cultural events enrich the visitor experience, creating a vibrant platform for dialogue and exchange.

    More Than a Museum: A Community Hub

    IMA transcends the role of mere exhibition space; it functions as a thriving community hub that champions inclusivity and celebrates diversity. Its recognition with a Highly Commended award in the 2014 Museums Australia MAGNA awards underscores IMA’s sensitive approach to interpreting Australian Muslim heritage. Visitors can extend their cultural immersion by indulging in a delectable meal at Modern Middle Eastern Cafe, overseen by Masterchef Australia finalist Samira El-Khafir—adding another sensory dimension to the experience.

    Whether you are an art enthusiast, history buff, or simply curious about Islamic culture, IMA presents a truly enriching journey—a testament to the transformative power of art and heritage in connecting us all.

    Her kan du læse mere

    Findes online

    QR-kode med link til downloadside for Big Jihad

    wahooart.com/da/art/download/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

    Kildehenvisning til dette kunstværk

    MLA
    abdullah, abdul-rahman. Big Jihad. 2011, Islamic Museum of Australia. https://wahooart.com/da/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    APA
    abdullah, abdul-rahman (2011). Big Jihad [Painting]. Islamic Museum of Australia. https://wahooart.com/da/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    Chicago
    abdul-rahman abdullah. Big Jihad. 2011. Islamic Museum of Australia. https://wahooart.com/da/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/
    Harvard
    abdullah, abdul-rahman (2011) Big Jihad. Islamic Museum of Australia. Available at: https://wahooart.com/da/art/abdul-rahman-abdullah-big-jihad-DD3BHS-en/

    Kig nærmere efter

    Big Jihad — abdul-rahman abdullah

    Kig nærmere

    Svar med dine egne ord. Der er ingen forkerte svar her – kun svar, som du kan forklare.

    1. Hvad fanger dit øje først, og hvorfor?
    2. Hvilke farver eller former skaber stemningen — og hvad er den stemning?
    3. Hvor mange ansigter kan du finde? ____ (vores katalog tæller 2 — er du enig?)
    4. Vores katalog klassificerer dette værk under: islam, identity, struggle. Er du enig? Hvad ville du tilføje eller fjerne?
    5. Se tilbage på Transplants (Euphorbia, Monstera, Sansevieria) (2019) tidligere i denne guide. Nævn to ting, som det har til fælles med dette værk, og én ting, der er forskellig.

    Dit svar

    Skriv et kort afsnit om dette kunstværk. Brug fakta fra de tidligere dele af denne guide samt dine svar ovenfor.