Obrazem, díky němuž se Hans Raphon stal slavným, je Passion Altarpiece: Descent of the Holy Spirit (1499); visí v Národní galerie Praha v místě Praha. Passion Altarpiece: Man of Sorrows (1499) a Passion Altarpiece: The Resurrection (1499) následují v srdcích sběratelů i návštěvníků muzeí. Z 7 děl umělce Hans Raphon v našem katalogu je těchto 7 nejoblíbenějších, z nichž každé je uvedeno s datem vzniku, muzeem a unikátními rysy.
Seřazeno podle našeho skóre popularity, které kombinuje počet vyhledávání, návštěv a objednávek u každého díla. Aktualizováno listopad 2026. Každé dílo na této stránce lze objednat jako ručně malovanou olejovou reprodukci v muzeální kvalitě nebo jako umělecký tisk v požadovaném rozměru.
Muzeum s největším počtem obrazů na této stránce.
| Muzeum | Město | Díla autora Hans Raphon | Obrazy z tohoto seznamu |
|---|---|---|---|
| Praha | 7 | Passion Altarpiece: Descent of the Holy Spirit, Passion Altarpiece: Man of Sorrows, Passion Altarpiece: The Resurrection |
Každé datované dílo mistra Hans Raphon na této stránce pochází z roku 1499: zde jsou.
Passion Altarpiece: Descent of the Holy Spirit (1499), Národní galerie Praha, Praha. Následují Passion Altarpiece: Man of Sorrows (1499) a Passion Altarpiece: The Resurrection (1499).
39 let: dílo Passion Altarpiece: Descent of the Holy Spirit pochází z roku 1499 a Hans Raphon se narodil/a v roce 1460.
Náš katalog obsahuje 7 děl autora Hans Raphon.
Většina z nich se nachází v Národní galerie Praha (Praha). V tabulce výše jsou jednotlivé muzea uvedeny postupně.
V období 1499: 7 z 7 děl na této stránce pochází z tohoto období, z nich Passion Altarpiece: Descent of the Holy Spirit.
Passion Altarpiece: Descent of the Holy Spirit, Passion Altarpiece: Man of Sorrows a Passion Altarpiece: The Resurrection patří mezi 7 děl na této stránce, která má v zastarání Národní galerie Praha, Praha.
Ano. Každý obraz na této stránce lze objednat jako ručně malovanou olejovou reprodukci v muzeální kvalitě nebo jako umělecký tisk v požadovaném rozměru přímo z jeho vlastní stránky.
Hans Raphon lived through a period of profound religious and social change in Germany. Born around 1460, he was a man deeply embedded in the spiritual life of his community. His role was not limited to the studio; from 1502 to 1508, he served as the dean of St. Alexandri Abbey in Einbeck. This position suggests a life spent navigating the intersection of sacred duty and the practical demands of art. He eventually passed away in Northeim, leaving behind a legacy of wood and oil that helped shape the visual language of his era.
His hands were often busy in collaboration. He worked alongside the sculptor and woodcarver Bartold Kastrop, particularly on smaller altarpieces where the painter's brush met the carver's chisel. This partnership allowed for a physical depth in their shared works, blending different textures of devotion. His influence reached forward to the next generation, touching the work of Hans von Geismar.
Much of Raphon's most significant work was born from the needs of the church. In 1499, he began a massive undertaking for the Pauline Church in Göttingen: a Passion Altarpiece consisting of 41 panels. This work was a massive commitment of time and skill. During the Reformation, the altarpiece was moved to Walkenried Abbey, and today, its panels can be found in the National Gallery in Prague. One of the most moving pieces from this collection is the Agony in the Garden, an oil on panel that captures a quiet, heavy moment of human suffering.
His ability to handle complex religious narratives is seen in several other major commissions:
Raphon's work was often designed to be seen in the flickering light of a cathedral or a private chapel. His winged altars were not static images but changing stories, meant to be opened or closed according to the liturgical calendar. This required a deep understanding of how light and shadow would interact with the painted surfaces and the carved wood. Through these objects, he provided a way for people to touch and see the stories of their faith, making the divine feel present in the physical space of the church.