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Niger Delta Apocalypse

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dele jegede, Niger Delta Apocalypse (2011), Yemisi Shyllon Museum of Art. Reproduková za účely dokumentace; veškerá práva jsou vyhrazena vlastníkem práv.

Zásadní informace

Autor
dele jegede wahooart.com/cs/artists/dele-jegede/
Datum vzniku díla
1945 – ?
Malováno
2011
Medium
Painting
Pohyb
Contemporary Art
Období
Contemporary
Místo konání
Yemisi Shyllon Museum of Art wahooart.com/cs/museums/yemisi-shyllon-museum-of-art-lagos_cs/
Artistic style
Illustrative, colorful painting
Notable elements
Mushroom cloud, vibrant colors, red canvas
Subject or theme
Pipeline vandalism and environmental disaster

V kontextu

Niger Delta Apocalypse — dele jegede

Kdy bylo toto dílo vytvořeno?

  1. 1940
  2. 1950
  3. 1960
  4. 1970
  5. 1980
  6. 1990
  7. 2000
  8. 2010

Shaded: životopis dele jegede (1945–?) ▲ toto dílo, 2011

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    O tomto uměleckém díle

    Niger Delta Apocalypse — dele jegede

    Omodele Jegede is a Nigerian illustrator, art historian, cartoonist and painter born in Ikere-Ekiti, Ekiti state in 1945. He obtained an OND and HND in Fine Arts from Yaba College of Technology between 1965 and 1969; a BA (First Class Hons) in Fine Arts from Ahmadu Bello University, 1973; MA and PhD in Art History, Indiana University, Bloomington, USA, in 1981 and 1983 respectively. Dele started out his career in Nigeria as a cartoonist in 1972, publishing series of cartoons in the Nigerian press through which he lent his voice to the social and political challenges/happenings in the country at the time. He has lived and worked as an artist and a scholar in the US since his relocation in the 80s in numerous institutions including the Spelman College, Atlanta (1987-88); the Smithsonian Institution in Washington, DC, (1995); Miami University in Oxford, Ohio (2005-2010) among others. He retired as an emeritus professor in 2015. Dele has been recognized and lauded for his contributions to the growth of African art through his scholarly research, publications and curatorial pursuits.The Niger Delta Apocalypse is an expression of the terror and catastrophe associated with pipeline vandalism, a commonplace in the oil-rich Niger Delta of Nigeria. Dele seeks to address this man-induced disaster which is “apocalyptic” in every sense as it is hazardous to the both human, plant and animal lives and property in the region. Explosion of pipelines, oil rig locations or tank farms also occur out of negligence and failure to strictly adhere to safety rules and procedures on the part of the oil and gas companies in the region, as outlined by the governing bodies. Currently on display at the exhibition Mirroring Man: Society and Politics in Nigerian Art at the Yemisi Shyllon Museum of Art, this colourful painting by Dele Jegede invites the attention of all viewers to, for a moment, reflect on the unhealthy activities of militants and the oil exploration companies which potentially could lead to a very sad end of the region if it continues.

    Umělec a muzeum

    Umělec

    dele jegede

    Narozen v Ikere Ekiti, Nigeria

    Anselm Kiefer: A Sculptor of German Memory

    Born in Donaueschingen, Baden-Württemberg, on March 8, 1945, Anselm Kiefer’s life and art are inextricably linked to the weighty history of Germany. Raised near the Rhine River in a region steeped in folklore and tradition, he developed from childhood a profound fascination with his nation's past—a past marked by both immense cultural richness and devastating trauma. This early engagement with German identity would become the cornerstone of his artistic practice, shaping his work into a complex and often unsettling exploration of memory, guilt, and the enduring power of history.

    Kiefer’s formal training began at the University of Freiburg and continued at the Karlsruhe Academy of Art, where he studied under Joseph Beuys. This mentorship proved pivotal, exposing him to the conceptual currents of the time and fostering a willingness to challenge established artistic conventions. However, it was his informal studies in Düsseldorf during the early 1970s that truly laid the groundwork for his distinctive approach. He sought not simply to replicate reality but to excavate the emotional and psychological residue embedded within materials themselves – straw, ash, clay, lead, and shellac became integral components of his process, each carrying symbolic weight.

    The Weight of the Past: Themes and Influences

    Kiefer’s work is fundamentally preoccupied with Germany's recent history, particularly its experience under Nazi rule. He doesn’t shy away from confronting the uncomfortable truths surrounding World War II and the Holocaust, yet his approach transcends mere historical documentation. Instead, he employs a layered strategy of invocation, restaging, and excavation—a deliberate attempt to disturb the taboo surrounding these subjects. As he himself has stated, “After the ‘misfortune,’ as we all name it so euphemistically now, people thought that in 1945 we were starting all over again. . . . . It’s nonsense. The past was put under taboo, and to dig it up again generates resistance and disgust.”

    Influences on Kiefer's work are diverse and often unexpected. Paul Celan’s poetry, particularly his haunting “Todesfuge” (“Death Fugue”), profoundly impacted his exploration of loss, trauma, and the impossibility of fully confronting the past. Furthermore, he draws upon German mythology, literature (Goethe’s Faust being a recurring motif), and historical figures like Frederick Barbarossa, seeking to imbue his work with layers of meaning and resonance. The spiritual concepts of Kabbalah also play a role in his artistic process, providing a framework for understanding the interconnectedness of history, memory, and the human psyche.

    Technique and Materials: A Process of Excavation

    Kiefer’s working methods are as distinctive as his subject matter. He rarely sketches or plans meticulously beforehand, preferring to allow the materials themselves to guide the process. He frequently employs techniques that deliberately disrupt traditional painting practices – layering thick applications of plaster, incorporating straw and ash into the paint, and using hammering and scraping to create textured surfaces. These actions are not merely decorative; they represent a physical engagement with the past, an attempt to unearth buried memories and confront the uncomfortable realities of German history.

    Early works like Occupations (1969) demonstrated his willingness to push boundaries and challenge conventional notions of art. These photographic self-portraits, in which he dressed as a Nazi officer and staged himself against dramatic backdrops, were deliberately provocative, forcing viewers to confront the uncomfortable associations between personal identity and national history. Later works, such as Margarete (1984), built upon this foundation, utilizing straw and ash to create monumental, almost archaeological reconstructions of the past.

    Legacy and Recognition

    Anselm Kiefer’s work has garnered international acclaim, establishing him as one of the most significant artists of his generation. Initially met with resistance in Germany for his unflinching engagement with difficult historical themes, he gradually gained recognition for his profound insights and masterful technique. His works are exhibited extensively worldwide, residing in major collections including the Metropolitan Museum of Art and the Tate collection.

    Kiefer’s legacy extends beyond individual artworks; he has fundamentally altered the way German artists engage with their nation's past. His willingness to confront taboo subjects and his innovative use of materials have paved the way for a new generation of artists to explore complex issues of memory, identity, and historical responsibility. He remains a vital voice in contemporary art, prompting viewers to grapple with the enduring consequences of history and the ongoing need for critical reflection.

    Muzeum

    Yemisi Shyllon Museum of Art

    Vystaveno v Lagos, Nigérie

    A Beacon of Nigerian Artistic Heritage: The Yemisi Shyllon Museum of Art

    Nestled on the campus of Pan-Atlantic University in Lekki, Lagos State, Nigeria, stands a singular institution – The Yemisi Shyllon Museum of Art. More than just an exhibition space, it’s a testament to visionary philanthropy and a celebration of Nigeria's vibrant artistic legacy, marking the nation’s first university art museum.

    Established in October 2019 thanks to the generous donation of Prince Yemisi Shyllon—one of Africa’s foremost art collectors—the museum embodies a remarkable blend of scholarly rigor and aesthetic beauty. Its creation stemmed from a desire to foster artistic appreciation within the university community and to safeguard Nigeria's cultural treasures for future generations.

    A Legacy Built on Passion:

    The genesis of YSMA lies in April 2011 with the launch of the Virtual Museum of Modern and Contemporary Nigerian Art, showcasing Shyllon’s dedication to disseminating art knowledge. Subsequent proposals from other collectors solidified the vision for a physical museum at PAU.

    Architectural Harmony:

    Designed by Jess Castellote, the museum building prioritizes natural light and open spaces, creating an inviting environment that complements its artistic collections.

    Celebrating Nigeria’s Artistic Soul

    The museum's core strength resides in its impressive collection of over 1000 artworks spanning pre-colonial times to the present day. These pieces represent a comprehensive panorama of Nigerian art history, reflecting diverse cultural traditions and artistic styles.

    Sculptural Diversity:

    From intricate Yoruba wooden sculptures by Lamidi Olonade Fakeye to monumental Ife head replicas—symbols of Nigeria’s ancient civilizations—the sculptural collection showcases remarkable craftsmanship and stylistic evolution.

    Painting Masters:

    Notable artists like Ben Enwonwu, El Anatsui, Bruce Onobrakpeya, and Aina Onabolu contribute to the museum's painting repertoire. Their canvases capture pivotal moments in Nigerian history and artistic expression.

    Historical Significance & Cultural Impact

    Beyond its aesthetic appeal, YSMA plays a crucial role in educating students and researchers about Nigeria’s artistic heritage. Exhibits on Ife art and Benin art—featuring iconic bronze sculptures like the Ife head—provide invaluable insights into the region's rich cultural past.

    Photographic Narratives:

    The museum’s photographic archive documents significant Nigerian cultural festivals, capturing the dynamism of traditions and artistic performances. Ariyo Oguntimehin’s photographs are particularly noteworthy.

    A Unique Contribution to Art Education

    The Yemisi Shyllon Museum of Art distinguishes itself as Nigeria's inaugural university art museum—a pioneering endeavor that underscores the importance of fostering creativity and cultural understanding. Its mission extends beyond mere display; it strives to inspire dialogue, promote artistic appreciation, and contribute to the intellectual enrichment of its visitors.

    Více informací zde

    Najděte si online

    QR kód odkazující na stránku ke stažení Niger Delta Apocalypse

    wahooart.com/cs/art/download/dele-jegede-niger-delta-apocalypse-D763JQ-en/

    Citace tohoto díla

    MLA
    jegede, dele. Niger Delta Apocalypse. 2011, Yemisi Shyllon Museum of Art. https://wahooart.com/cs/art/dele-jegede-niger-delta-apocalypse-D763JQ-en/
    APA
    jegede, dele (2011). Niger Delta Apocalypse [Painting]. Yemisi Shyllon Museum of Art. https://wahooart.com/cs/art/dele-jegede-niger-delta-apocalypse-D763JQ-en/
    Chicago
    dele jegede. Niger Delta Apocalypse. 2011. Yemisi Shyllon Museum of Art. https://wahooart.com/cs/art/dele-jegede-niger-delta-apocalypse-D763JQ-en/
    Harvard
    jegede, dele (2011) Niger Delta Apocalypse. Yemisi Shyllon Museum of Art. Available at: https://wahooart.com/cs/art/dele-jegede-niger-delta-apocalypse-D763JQ-en/

    Podívejte se pozorně

    Niger Delta Apocalypse — dele jegede

    Pohlédněte blíž

    Odpovídejte vlastními slovy. Neexistují zde žádné špatné odpovědi – pouze odpovědi, které dokážete vysvětlit.

    1. Co vás zaujme jako první a proč?
    2. Které barvy nebo tvary vytvářejí atmosféru – a jaká to je atmosféra?
    3. Náš katalog řadí toto dílo pod: oil spill, environmentalism, explosion. Souhlasíte? Co byste přidali nebo odebrali?
    4. dele jegede bylo při vzniku tohoto díla ve věku přibližně 66. Co v něm vypadá jako práce umělce v této životní fázi?
    5. Témata, která se v díle dele jegede opakovaně objevují: social and political commentary, environmental disaster themes, nigerian oil crisis. Které z nich vidíte i zde?

    Vaše odpověď

    Napište krátký odstavec o tomto uměleckém díle. Využijte k tomu fakta z předchozích částí tohoto průvodce a své odpovědi uvedené výše.