Purchase Oil Painting Replica Vision of St Thomas Aquinas, 1593 by Santi Di Tito (1536-1603, Italy) | WahooArt.com

    + 33 606 606 707  
English
Français
Deutsch
Italiano
Español
中国
Português
日本
Van Gogh Birthday, 20% off sitewide! Valid:30/03/2025

FREE Shipping. All the time. See details.

Zoom inZoom inZoom inZoom in
Zoom outZoom outZoom outZoom out
Go homeGo homeGo homeGo home
Toggle full pageToggle full pageToggle full pageToggle full page
"Vision of St Thomas Aquinas"

Santi Di Tito (i) - Oil On Panel (i) - 362 x 233 cm - 1593 - (San Marco (Florence, Italy)) (i)

The Vision of St Thomas Aquinas is a remarkable painting created by the Italian artist Santi Di Tito in 1593. This oil on panel artwork measures 362 x 233 cm and is currently housed at the San Marco museum in Florence, Italy.

The Composition

The painting depicts a religious scene featuring Jesus Christ on the cross, surrounded by several figures who are mourning or showing reverence for his sacrifice. The central figure of Jesus is prominently placed, with other individuals positioned around him to create a sense of depth and emotion. The backdrop includes a chair and a bench, which adds to the overall composition of the artwork.

Artistic Significance

Santi Di Tito's Vision of St Thomas Aquinas is notable for its use of oil on panel, a medium that allows for rich colors and detailed textures. The painting showcases the artist's skill in capturing the emotional intensity of the scene, with each figure conveying a sense of sorrow or devotion.

Contextualizing the Painting

To better understand the significance of Vision of St Thomas Aquinas, it is helpful to consider other works by Santi Di Tito and contemporary artists. For example, Santi Di Tito: Vision of St Thomas Aquinas can be compared to other religious paintings like Mount Calvary by William H. Johnson, which also explores themes of faith and sacrifice.

Conclusion

The Vision of St Thomas Aquinas is a powerful example of Santi Di Tito's artistic prowess and his ability to convey deep emotions through his work. This painting continues to captivate art enthusiasts and scholars alike, offering insights into the religious and cultural context of 16th-century Italy. For those interested in exploring more artworks by Santi Di Tito or similar artists, William H. Johnson: Mount Calvary and Gerard David: Lamentation are notable examples available on WahooArt. To learn more about the artist, visit Santi di Tito on Wikipedia.

 



Santi di Tito was one of the most influential and leading Italian painters of the proto-Baroque style – what is sometimes referred to as "Counter-Maniera" or Counter-Mannerism.
He was born in Borgo San Sepolcro, in Tuscany. There is little documentation to support the alleged training under Bronzino or Baccio Bandinelli. From 1558 to 1564, he worked in Rome on frescoes in Palazzo Salviati and the Sala Grande of the Belvedere (Homage of the People) alongside Giovanni de' Vecchi and Niccolò Circignani. He acquired a classical trait, described as Raphaelesque by S.J. Freedburg. This style contrasted with the reigning ornate Roman painterliness of Federico and Taddeo Zuccari or their Florentine equivalents: Vasari, Alessandro Allori, and Bronzino.
After returning to Florence in 1564, he joined the Accademia del Disegno. He contributed two conventionally Mannerist paintings for the Duke's study and laboratory, the Studiolo of Francesco I in the Palazzo Vecchio. This artistic project was partly overseen by Giorgio Vasari. These paintings – the Sisters of Fetonte (Phaeton) and Hercules and Iole  – like many of those in the studiolo, are stylized and overcrowded.
Baldinucci recounts that Santi completely rejected the maniera of Bronzino, and embraced a classical Reformist and naturalistic style. Santi went on to contribute a Sacra Conversazione for the Ognissanti and painted two altarpieces for Santa Croce in Florence: a crowded but monumental Resurrection (1570–74), and a creatively inspired and decorous Supper at Emmaus (1574).
Santi also painted a Resurrection of Lazarus for Volterra Cathedral; a Madonna for San Salvatore al Vescovo; a Burial of Christ for S. Giuseppe; a Baptism of Christ by St John for the Corsini palace, Florence. Santi died in Florence on July 23, 1603.
Santi's mature style is reflected in his masterpiece of the Vision of Saint Thomas Aquinas, also known as Saint Thomas Dedicating His Works to Christ located in the church of San Marco in Florence. It expresses a simple, pious gesture that appeared to have been lost from the courtly sensibility of Italian painting since the days of Raphael, while maintaining the brittle, demarcated color that is classic of Tuscan works. The work has an earnest fervor lacking in his earlier mannerist works, which sometimes appear like a collection of posed statues overpainted with skin hues. This new contra-maniera style finds some echoes in the rising Bolognese Baroque style of the Carracci.
Among his pupils were Ludovico Cigoli, the leading painter of art Reform in late sixteenth and early seventeenth century Florence. Another pupil named Francesco Mochi became a prominent sculptor in the Baroque style and created, among other pieces, the colossal Saint Veronica, in the crossing of St. Peter's Basilica in Rome."
Architecture
Allegory of the State (Pushkin Museum)
Hercules and Omphalus, Studiolo of Francesco I
Crossing Red Sea, Studiolo of Francesco I
Sisters of Phaeton, Studiolo of Francesco I
Adoration of Magi, Church of St. Mary in Krzeszowice
Annunciation
Incredulity of Thomas
Tobias and Angel, Saint-Eustache, Paris
Sacred Conversation (Ognissanti, Florence)
Assumption of Virgin (with Maso da San Friano, in Ognissanti)
Media related to Santi di Tito at Wikimedia Commons

More...

 

-